Difference between revisions of "ATD 946-975"
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:'''<big>Please keep these annotations SPOILER-FREE by not revealing information from later pages in the novel.</big>'''<p><br> | :'''<big>Please keep these annotations SPOILER-FREE by not revealing information from later pages in the novel.</big>'''<p><br> | ||
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==Page 946== | ==Page 946== | ||
+ | |||
+ | '''Orpheus'''<br> | ||
+ | [http://en.wikipedia.org/wiki/Orpheus Wikipedia] entry for Orpheus, click on Death of Eurydice when you get there. | ||
+ | |||
+ | '''Young woman, there is money everywhere'''<br> | ||
+ | Even this spiritual expedition has an accountant. And as the Tibetan seal on the cover shows, even Shambhala has a chamber of commerce.<br> | ||
+ | Also, Pluto, Lord of the Underworld - with all its mineral wealth - is the original plutocrat. | ||
'''''Interdikt'' line'''<br> | '''''Interdikt'' line'''<br> | ||
Line 35: | Line 38: | ||
'''Rozovata Dolina'''<br> | '''Rozovata Dolina'''<br> | ||
− | Bulgarian: rose valley. The Dimitrov Dam may have filled part of the valley with a reservoir. | + | Bulgarian: rose valley. The Dimitrov Dam (completed in 1955, so not yet in existence at this point in AtD) may have filled part of the valley with a reservoir. Mild confusion: The [http://en.wikipedia.org/wiki/Rose_Valley%2C_Bulgaria Wikipedia entry] gives the Bulgarian name as ''Rosova dolina.'' |
'''between the Balkan range and the Sredna Gora'''<br> | '''between the Balkan range and the Sredna Gora'''<br> | ||
Mountain ranges running east-west across Bulgaria, the Balkan (Stara Planina) to the north. ''Stara Planina'' = Old Range, ''Sredna Gora'' = Central Mountains. | Mountain ranges running east-west across Bulgaria, the Balkan (Stara Planina) to the north. ''Stara Planina'' = Old Range, ''Sredna Gora'' = Central Mountains. | ||
+ | |||
+ | This is, in fact, Eastern Rumelia [http://en.wikipedia.org/wiki/East_Rumelia]. | ||
'''''mutri'''''<br> | '''''mutri'''''<br> | ||
Line 60: | Line 65: | ||
'''called out to, by their diminutives'''<br> | '''called out to, by their diminutives'''<br> | ||
− | You can make a list of "nicknames" from most any Slavic name. In Russian, for example, ''Aleksandr'' is informally called | + | You can make a list of "nicknames" from most any Slavic name. In Russian, for example, ''Aleksandr'' is informally called Sasha, Sashenka, etc. The irregulars are boys from the neighborhood and get addressed as such. |
'''crossing ''R. damascena'' with ''R. alba'''''<br> | '''crossing ''R. damascena'' with ''R. alba'''''<br> | ||
Species of roses. The species most used in attar-making is ''Rosa damascena.'' | Species of roses. The species most used in attar-making is ''Rosa damascena.'' | ||
+ | |||
+ | <i>R. damascena</i> is named after the Syrian city of Damascus, which, in 1912-13, was still part of the Ottoman Empire. <i>R. alba</i> is the white rose. | ||
+ | Cross-breeding these makes the perfect Bulgarian flower, part Ottoman, part Christian; the blending of two worlds. | ||
==Page 950== | ==Page 950== | ||
'''named the baby Ljubica'''<br> | '''named the baby Ljubica'''<br> | ||
− | Croatian: violet (the flower). Commemorating Cyprian's toilette at Carnesalve, I suggest; see pages 881 and 891. ''' | + | Serbo-Croatian: violet (the flower). Commemorating Cyprian's toilette at Carnesalve, I suggest; see pages 881 and 891. '''The name is pronounced LYOO-beet-sah.''' In light of the musical theme, [http://en.wikipedia.org/wiki/Ljubica_Mari%C4%87 Ljubica Marić], b. 1909, considered to be one of the most original composers to emerge from Yugoslavia, should be noted. |
+ | |||
+ | Also: from the Slavic element "lub" meaning "love" combined with a diminutive suffix, aka "little love" | ||
'''toroidal black iron antenna . . . one of those Tesla rigs'''<br> | '''toroidal black iron antenna . . . one of those Tesla rigs'''<br> | ||
− | I.e., made to transmit or receive energy wirelessly. | + | I.e., made to transmit or receive energy wirelessly.<br> |
+ | Sounds like another [http://en.wikipedia.org/wiki/Wardenclyffe_Tower Wardenclyffe Tower] | ||
==Page 951== | ==Page 951== | ||
+ | |||
+ | '''''...these are voices of the dead. Edison and Marconi both feel that the syntonic wireless can be developed as a way to communicate with departed spirits.'''''<br> | ||
+ | According to [http://skepdic.com/evp.html this website], Edison did not rule out this possibility, but what he says does not sound so enthusiastic either. Still this links up with the seance in the Swiss alps. Also interesting: In an article for the ''North American Review'' in June, 1878, Edison lists the recording of "the last words of dying persons" among ten possible uses for his newly invented phonograph.<br> | ||
+ | |||
+ | Again, strangely reminescent of Jean Cocteau's 1950 movie "Orphée" (Orpheus, see the numerous entries about him in this wiki), in which the title character becomes obsessed with strange garbled messages beamed to a car radio. Orphée thinks that these broadcasts, coming from "the other side" (the car belongs to no other than the princess of Death herself, played by the wonderful Maria Casarès in the movie), are actually poems by his recently deceased young rival, Cégeste. The messages are coded in the same fashion as the pirate radio broadcasts from The Résistance during WWII. | ||
+ | |||
+ | '''R.U.S.H.'''<br> | ||
+ | The Canadian band Rush (see note p. 708, and [http://en.wikipedia.org/wiki/Rush_(band)#Discography]) has a song on the 1981 album ''Moving Pictures'' called ''YYZ'' (Why Yz-les-Bains?). | ||
+ | (YYZ is actually the airport code for Toronto, Canada). | ||
+ | |||
+ | These leather-clad bikers also evoke the angels of death in Cocteau's "Orphée" (see the entry above). As Death's minions, they literally do her dirty work, running over the unsuspecting soon-to-be-deceased. | ||
+ | |||
+ | Also note that the main musical riff in the intro to "YYZ" is a tritone interval, which is the tension and interval between the tonic note (1) and either the sharp fourth (in the lydian mode) or the flat fifth (in the locrian mode). YYZ's key changes several times between the A lydian and B phrygian modes. Thus, there is a plausible nexus to two themes throughout AtD: the dual identity of the tritone in the opening riff of the song; and then the modulation between A lydian and B phrygian, see p. ___ above. | ||
'''Mihály Vámos'''<br> | '''Mihály Vámos'''<br> | ||
Line 82: | Line 106: | ||
==Page 952== | ==Page 952== | ||
+ | |||
+ | |||
'''''Zabraneno'''''<br> | '''''Zabraneno'''''<br> | ||
Bulgarian: the forbidden. Same meaning as ''Interdikt.'' | Bulgarian: the forbidden. Same meaning as ''Interdikt.'' | ||
− | '''an attar-factory rep | + | '''an attar-factory rep'''<br> |
− | Attar: attar of roses, a fragrant extract of the petals. Philippopolis is now Plovdiv, located 40-50 miles south of the valley. | + | Attar: a fragrant essential oil or perfume obtained from flowers; attar of roses, a fragrant extract of the petals. And indeed, rose oil is the most important commodity produced in the Rozovata Dolina, with Kazanlak being the trade center for the product. |
+ | |||
+ | '''Philippopolis'''<br> | ||
+ | Philippopolis is now Plovdiv, located 40-50 miles south of the valley. Plovdiv was Philippopolis in 342 B.C., when it was conquered by Philip II of Macedonia and by the 1st century A.D. had undergone 2 more name changes: to Pulpudeva and to Thrimonzium. The name [http://en.wikipedia.org/wiki/Plovdiv Plovdiv] first appeared around 1369. | ||
+ | |||
+ | That brings up an important point. There's all kinds of evidence in ''AtD'' that Pynchon has appropriated history as he found it in contemporary sources. And it's a good bet that much of the published history came from Britain. Writers today like to use "local" names, but that wasn't so in earlier times. The 1911 ''Brittanica,'' for example, has entry after entry under "Henry" for monarchs who went by Heinrich, Henri, Enrique and so forth. This now-unfashionable conservatism, picked up and repeated in ''AtD,'' means we shouldn't expect to see a reference to Sevastopol'; look instead for Sebastopol. Similarly we'd see Budweis instead of České Budějovice if the subject of brewing arose. And Philippopolis follows the pattern. | ||
'''casemate'''<br> | '''casemate'''<br> | ||
− | In a fortification, an armored room or emplacement for artillery. | + | In a fortification, an armored room or emplacement for artillery. [http://en.wikipedia.org/wiki/Casemate Wikipedia] |
==Page 953== | ==Page 953== | ||
Line 100: | Line 131: | ||
Cyclist, biker, referring here to Mihaly Vamos. | Cyclist, biker, referring here to Mihaly Vamos. | ||
− | '''light is..the destructive | + | '''light is..the destructive agent'''<br> |
Thematic,of course, when non-natural light is created....studies back to | Thematic,of course, when non-natural light is created....studies back to | ||
'city illumination'. Cf. Telluride chapter. | 'city illumination'. Cf. Telluride chapter. | ||
+ | |||
+ | '''Fear in lethal form'''<br> | ||
+ | This is strongly reminiscent of the "Panic fear" (p. 151) unleashed by the Vormance Expedition's digging up of the buried alien - the "incendiary Figure." | ||
'''millions of candles per square inch'''<br> | '''millions of candles per square inch'''<br> | ||
− | Not easily converted to other units of measurement. Since the International Candle was defined as the light output from a specified wax candle, imagine a source emitting as much light as a million candles. Then imagine the sky covered with such sources, one to a square inch. No, it's unimaginably bright—disorienting, blinding, probably scorching. | + | Not easily converted to other units of measurement. Since the International Candle was defined as the light output from a specified wax candle, imagine a source emitting as much light as a million candles. Then imagine the sky covered with such sources, one to a square inch. No, it's unimaginably bright—disorienting, blinding, probably scorching.<br> Recalls Olbers' paradox: in an infinite universe, we should see a star in every direction ([http://en.wikipedia.org/wiki/Olbers%27_paradox wikipedia]; pay attention to the Edgar Allan Poe quotation). |
+ | |||
+ | '''Shipka'''<br> | ||
+ | A very small village in Bulgaria's Central Balkan Mountains, near a mountain pass of strategic importance, which connects northern Bulgaria to Upper Thrace (East Rumelia). It was the site of a battle between the Russian army and the Ottoman Turks in 1877. | ||
'''''Sok szerencsét'''''<br> | '''''Sok szerencsét'''''<br> | ||
Line 111: | Line 148: | ||
==Page 954== | ==Page 954== | ||
+ | |||
+ | '''Thrace'''<br> | ||
+ | [http://en.wikipedia.org/wiki/Thrace Thrace] is a region in southeast Europe spreading over southern Bulgaria, northwestern Greece, and European Turkey. | ||
+ | |||
+ | '''Varna'''<br> | ||
+ | [http://en.wikipedia.org/wiki/Varna Varna] is a major seaport of Bulgaria on the Black Sea Coast. It is the third largest city of the country and a primary tourist destination. One of the oldest cities in Europe and site of the alleged world's oldest gold treasure (5th millennium BC radiocarbon dating). | ||
==Page 955== | ==Page 955== | ||
'''''folie à trois'''''<br> | '''''folie à trois'''''<br> | ||
− | ''Folie à deux'' describes delusional behavior displayed by two people; here it's by three. | + | [http://en.wikipedia.org/wiki/Folie_%C3%A0_deux ''Folie à deux''] describes delusional behavior displayed by two people; here it's by three. With ''folie à deux'', the crucial point is that the sum is more than the parts: behaviors or actions only occur because of the two people interacting. |
'''hebephrenic'''<br> | '''hebephrenic'''<br> | ||
Line 124: | Line 167: | ||
'''Sliven'''<br> | '''Sliven'''<br> | ||
− | + | [http://en.wikipedia.org/wiki/Sliven Sliven] is a town east of Kazanlâk, nearly the geographic center of the country, Bulgaria. | |
'''the ''Halkata'''''<br> | '''the ''Halkata'''''<br> | ||
− | Bulgarian ''khalka'': ring. The suffix ''-ta'' is a definite article. | + | Bulgarian ''khalka'': ring. The suffix ''-ta'' is a definite article. An existing formation in Bulgaria [http://noe2002.hit.bg/index1.html pic]. |
'''Ulitsa Rakovsky'''<br> | '''Ulitsa Rakovsky'''<br> | ||
Line 138: | Line 181: | ||
'''Byal Sredets'''<br> | '''Byal Sredets'''<br> | ||
− | + | The [http://www.alibaba.com/catalog/11426692/Bulgarian_Cigarettes.html Sredets or Sredetz] lines of cigarettes are still produced. ''Byal'' just means "white"; Byal Sredets was (speculatively) a sub-brand. | |
+ | |||
+ | After not too much searching, no cigar(-ettes) but [http://en.wikipedia.org/wiki/Byala%2C_Varna_Province Byala] and [http://en.wikipedia.org/wiki/Sredets Sredets] are towns near Varna, and silly speculation: to a non-Bulgarian English speaker, Byal Sredets, kind of looks like it could sound like "buy all cigarettes," if you pronounce Sredets as sir-e-dets. | ||
+ | |||
+ | :Byala and Sredets are not in [http://www.bulgartabac.bg/l_plants.html major tobacco-growing regions] of Bulgaria. If we have to try parsing the brand name (and we do), ''Sredets'' may refer to the [[ATD_946-975#Page_947|Sredna Gora]] growing region.<br> | ||
+ | Sredets is the old Bulgarian name of Sofia, and now a municipality within the city. | ||
+ | |||
+ | Byal is also evocative of beyul, Baikal and bi-locale. | ||
+ | |||
+ | Please see [http://against-the-day.pynchonwiki.com/wiki/index.php?title=Binarisms_Discussion Binarisms Discussion] for more on Byal as white on the Black Sea, and other dualities in AtD. | ||
'''''Zdrave . . . kakvo ima?'''''<br> | '''''Zdrave . . . kakvo ima?'''''<br> | ||
Line 144: | Line 196: | ||
'''Bogomils'''<br> | '''Bogomils'''<br> | ||
− | Heretical sect in Balkans with doctrinal links to Cathars and Albigensians. | + | Heretical sect in Balkans with doctrinal links to Cathars and Albigensians. [http://en.wikipedia.org/wiki/Bogomilism Bogomilism]arose out of a combination of pre-Christian Bulgarian gnosticism and a peasant reaction against oppression from the institutional church and state. Essentially anarchist in outlook, it holds that there is a duality in the creation of the world. Social structures derive from Satan, an Angel (of Death ) and eldest child of God, who was sent to Earth. Only things that spring from the human soul are truly good. Therefore, the established church, state and all social heirarchies are undermined. Bogomils refused to pay taxes, to work, or to fight for the state. Anarchism with a theological bent, Bogomilism was popular in Bulgaria and the Balkans from 950 to about 1396. |
+ | |||
+ | Much of what is known about the Bogomils comes from the antithetical polemic with the "interesting" name ''Against the Heretics'' written not by St. Cosmas, or Randolph St. Cosmo, but Presbyter Cosmas, also refered to in some places as St. Cosmo (Kozma), a 10th century Bulgarian church official. | ||
+ | |||
+ | Of further note, [http://www.1911encyclopedia.org/Bogomils Bogomil propaganda] followed "the mountain chains of central Europe, starting from the Balkans and continuing along the Carpathian Mountains, the Alps and the Pyrenees..." and so might be called, ''The Light Over the Ranges." | ||
'''''Pavlikeni'''''<br> | '''''Pavlikeni'''''<br> | ||
− | Sources differ on the meaning: (1) Bulgarian Catholics; (2) members of a heretical sect with dualist (Manichean) doctrines influenced by beliefs of the Bogomils. | + | Sources differ on the meaning: (1) Bulgarian Catholics; (2) members of a heretical sect with dualist (Manichean) doctrines influenced by beliefs of the Bogomils. Also known as [http://en.wikipedia.org/wiki/Paulicianism Paulicianism]. [[Pavlikeni|Read more...]] |
'''Hebrus River . . . Maritza'''<br> | '''Hebrus River . . . Maritza'''<br> | ||
− | The Maritza or Maritsa flows west to east, draining Bulgaria between the Stara Planina (Balkan range) and the Rhodopes, then turns south and west to the Aegean Sea. The port at its mouth, in Greece, is called Evros, a name derived from Hebrus. | + | The Maritza or Maritsa flows west to east, draining Bulgaria between the Stara Planina (Balkan range) and the Rhodopes, then turns south and west to the Aegean Sea. The port at its mouth, in Greece, is called Evros, a name derived from [http://en.wikipedia.org/wiki/Hebrus Hebrus]. |
==Page 957== | ==Page 957== | ||
+ | |||
+ | '''Manichæans'''<br> | ||
+ | cf. [http://against-the-day.pynchonwiki.com/wiki/index.php?title=ATD_429-459#Page_437 page 437] and [http://against-the-day.pynchonwiki.com/wiki/index.php?title=M the index at M]. | ||
'''Pythagorean ''akousmata'''''<br> | '''Pythagorean ''akousmata'''''<br> | ||
− | "Avoid beans." | + | "Avoid beans." [[A|See explanation in the "A" alphabetical page.]]<br> |
+ | |||
+ | In ''V.'' TRP mentions ''The White Goddess'' by Robert Graves. The Pythagorean mystics, Graves writes, derived their bean aversion from the Pelasgians of Samos (Greece) which puts them in close connection with the Orphic and Druidic. | ||
+ | |||
+ | The flower of the bean is white like a spirit. Beans grow spirally "up its prop" symbolizing resurrection or reincarnation. Ghosts contrived to be reborn as humans by entering into beans and being eaten by women (Pliny mentions this). Eating beans somehow ran the risk of frustrating a dead parent's wish for progeny or rebirth. Beans were also thrown behind one's back to ward of ghosts. <br> | ||
+ | |||
+ | By contrast, Platonists excused their aversion on the grounds that beans caused flatulence. "Life was breath, and to break wind after eating beans was a proof that one had eaten a living soul -- in Greek and Latin the same words, ''pneuma'' and ''anima''," words that also meant gust of wind, breath, soul, spirit. Can wind have a spiritual significance in AtD? | ||
+ | |||
+ | :Does this give a twist to the meaning of Chicago as "The Windy City" at the beginning of the book -- Chicago as the "City of the Dead," especially as the cattle drives are pictured as being a gradual reduction of choice and freedom that ends in the Cartesian grid of the city and finally the killing-floor of the slaughterhouse? | ||
+ | |||
+ | Graves goes on to say that the bean belonged to the "White Goddess" who he identified with the Roman goddess Cranaë, the 'harsh or stony one,' a Greek surname of the Goddess Artemis. Artemis owned a hill-temple near Delphi in which the office of priest was always held by a boy for a five year term, and a cypress-grove, the Cranaeum, just outside Corinth. Cranaë is etymologically related to the Gaelic 'cairn' -- a pile of stones erected on a mountain-top. Can Cyprian be related to the cypress grove and to Artemis, the barren goddess? | ||
+ | |||
+ | A further note, on p. 17, Chick Counterfly recounts the schemes he and his father worked in order to keep beans in the pot. They are bean-eating worldly men vs. the other-worldly non-eaters of T.W.I.T. and the Bogomils. | ||
'''hegumen'''<br> | '''hegumen'''<br> | ||
− | In the Greek Orthodox Church, head of a religious community. | + | |
+ | In the Greek Orthodox Church, head of a religious community. (And, silly aside, legumen, in Latin, means bean). | ||
+ | |||
+ | '''Tetractys'''<br> | ||
+ | Cf [[ATD_219-242#Page_219|page 219: Tetractys]]. | ||
'''Zalmoxis'''<br> | '''Zalmoxis'''<br> | ||
Line 164: | Line 239: | ||
'''Krâstova Gora'''<br> | '''Krâstova Gora'''<br> | ||
− | Bulgarian: name of a mountain or range. | + | Bulgarian: name of a mountain or range. [http://www.discover-bulgaria.com/Articles.aspx?ProductID=268&CategoryID=0&pg=3&srchString= Krâstova Gora] means "Mountain (or Forest) of the Cross" and is in the Rhodopes. The monk Grigorii, known as “the Rhodopean Paisii”, has named in his sermons the Central Rhodopes as the “Mountain of the Cross” or “Forest of the Cross”. The Russian Paisi is mentioned on [http://against-the-day.pynchonwiki.com/wiki/index.php?title=ATD_892-918#Page_904 page 904]. |
− | Is this sentence the orphan of some narrative that's been cut? Disclosure of the baby's sex is on p. 949 and has neither a mountain nor a church in it. | + | Is this sentence the orphan of some narrative that's been cut? Disclosure of the baby's sex is on p. 949 and has neither a mountain nor a church in it. |
+ | :Agreed. Reading the dialogue here, and the very contradictory dialogue on p. 949, it does seem like this is an actual continuity error. Must be a tough job to edit one of these manuscripts. | ||
'''narthex'''<br> | '''narthex'''<br> | ||
Line 175: | Line 251: | ||
'''sympathetic spirits who had dug spaces beneath their own precarious dwellings to harbor her for a night or two at a time'''<br> | '''sympathetic spirits who had dug spaces beneath their own precarious dwellings to harbor her for a night or two at a time'''<br> | ||
Compare the annotations on ''stranniki'' and ''podpol'niki'' [[ATD_644-677#Page_663|(page 663).]] | Compare the annotations on ''stranniki'' and ''podpol'niki'' [[ATD_644-677#Page_663|(page 663).]] | ||
+ | |||
+ | '''body mass'''<br> | ||
+ | Cyprian became aware of his body as "mass and velocity and cold gravity" on page 837. | ||
'''Bernadette o' Lourdes'''<br> | '''Bernadette o' Lourdes'''<br> | ||
Line 182: | Line 261: | ||
'''Oh, there won't be any war'''<br> | '''Oh, there won't be any war'''<br> | ||
− | Cyprian's self-discovered religiousness seems to make him overly optimistic--blind--to historical reality. | + | Cyprian's self-discovered religiousness seems to make him overly optimistic -- blind -- to historical reality. |
'''σχημα'''<br> | '''σχημα'''<br> | ||
Line 188: | Line 267: | ||
'''Νυξ'''<br> | '''Νυξ'''<br> | ||
− | In English, ''Nux'' or ''Nyx.'' | + | In English, ''Nux'' or ''Nyx.'' cf Brides of Night [[#Page 961|below]]. |
'''Talking, for women, is a form of breathing'''<br> | '''Talking, for women, is a form of breathing'''<br> | ||
− | Compare p. 501: "a hundred women . . . all silent." Tying Noellyn/Yashmeen to Cyprian? | + | Compare [[ATD_489-524#Page 501|p. 501]]: "a hundred women . . . all silent." Tying Noellyn/Yashmeen to Cyprian? |
'''What is it that is born of light?'''<br> | '''What is it that is born of light?'''<br> | ||
− | Cyprian trying to make sense of his epiphany on | + | Cyprian trying to make sense of his epiphany on [[#Page 953|p.953]]. |
+ | Phosgene. Nicene Creed, "light of light, true God of true God, begotten not made" | ||
==Page 960== | ==Page 960== | ||
Line 203: | Line 283: | ||
in Eastern Christianity, type of monastic life in which practitioners seek divine quietness (Greek hesychia) through the contemplation of God in uninterrupted prayer. Such prayer, involving the entire human being—soul, mind, and body—is often called “pure,” or “intellectual,” prayer or the Jesus prayer. St. John Climacus, one of the greatest writers of the Hesychast tradition, wrote, “Let the remembrance of Jesus be present with each breath, and then you will know the value of the hesychia.” In the late 13th century, St. Nicephorus the Hesychast produced an even more precise “method of prayer,” advising novices to fix their eyes during prayer on the “middle of the body,” in order to achieve a more total attention, and to “attach the prayer to their breathing.” This practice was violently attacked in the first half of the 14th century by Barlaam the Calabrian, who called the Hesychasts omphalopsychoi, or people having their souls in their navels. | in Eastern Christianity, type of monastic life in which practitioners seek divine quietness (Greek hesychia) through the contemplation of God in uninterrupted prayer. Such prayer, involving the entire human being—soul, mind, and body—is often called “pure,” or “intellectual,” prayer or the Jesus prayer. St. John Climacus, one of the greatest writers of the Hesychast tradition, wrote, “Let the remembrance of Jesus be present with each breath, and then you will know the value of the hesychia.” In the late 13th century, St. Nicephorus the Hesychast produced an even more precise “method of prayer,” advising novices to fix their eyes during prayer on the “middle of the body,” in order to achieve a more total attention, and to “attach the prayer to their breathing.” This practice was violently attacked in the first half of the 14th century by Barlaam the Calabrian, who called the Hesychasts omphalopsychoi, or people having their souls in their navels. | ||
+ | The Hesychast usually experiences the contemplation of God as light, the Uncreated Light of the theology of St Gregory Palamas. The Uncreated Light that the Hesychast experiences is identified with the Holy Spirit. Experiences of the Uncreated Light are allied to the 'acquisition of the Holy Spirit'. Orthodox Tradition warns against seeking ecstasy as an end in itself. Hesychasm is a traditional complex of ascetical practices embedded in the doctrine and practice of the Orthodox Church and intended to purify the member of the Orthodox Church and to make him ready for an encounter with God that comes to him when and if God wants, through God's Grace (note earlier mention of an "anti-Grace"). Very different from attainment of Nirvana. | ||
− | '''omphalopsychoi'''<br> | + | '''Transfiguration of Christ'''<br> |
+ | See [http://en.wikipedia.org/wiki/Transfiguration_of_Jesus Transfiguration]. | ||
+ | |||
+ | '''''There came a cloud and overshadowed them'''''<br> | ||
+ | Luke 9.34. | ||
+ | |||
+ | '''''omphalopsychoi'''''<br> | ||
see above. "Hesychasts condemned as "having their souls in their navel". | see above. "Hesychasts condemned as "having their souls in their navel". | ||
'''Shekhinah'''<br> | '''Shekhinah'''<br> | ||
The Kabbala calls this Spirit, Shekkinah, which, according to Harold Bloom, refers to the "feminine element in Yahweh." Shekkinah is God's maternal nature, Mother God, who broods over the Earth searching for and gathering the world's orphans and outcasts under her wings.<br> | The Kabbala calls this Spirit, Shekkinah, which, according to Harold Bloom, refers to the "feminine element in Yahweh." Shekkinah is God's maternal nature, Mother God, who broods over the Earth searching for and gathering the world's orphans and outcasts under her wings.<br> | ||
− | The author of Genesis tells us this Spirit hovered over the earth before creation. | + | The author of Genesis tells us this Spirit hovered over the earth before creation. That which dwells, that which abides. |
'''shiny black accoutrements'''<br> | '''shiny black accoutrements'''<br> | ||
[[ATD_678-694#Page_678|See the delicious annotation to page 678.]] | [[ATD_678-694#Page_678|See the delicious annotation to page 678.]] | ||
+ | |||
+ | Suggestive of "sex toys" of varied sorts. | ||
'''Cosmas of Jerusalem'''<br> | '''Cosmas of Jerusalem'''<br> | ||
Line 222: | Line 311: | ||
Habitation by a soul of a different (or new) body; non-Orthodox concept related to reincarnation. | Habitation by a soul of a different (or new) body; non-Orthodox concept related to reincarnation. | ||
− | '''[i]f self-similarity proves to be a built-in property of the universe'''<br> | + | '''[i]f self-similarity proves to be a built-in property of the universe'''<br /> |
− | + | In mathematics, a self-similar object is exactly or approximately similar to a part of itself (i.e. the whole has the same shape as one or more of the parts). Many objects in the natural world, such as coastlines, rivers and ferns, are statistically self-similar: parts of them show the same statistical properties at many scales. [http://en.wikipedia.org/wiki/Fractal Fractals] are a mathematical example of self-similarity. [http://en.wikipedia.org/wiki/Self-similarity Wikipedia entry] | |
− | + | ||
− | + | ||
'''Brides of Night'''<br> | '''Brides of Night'''<br> | ||
− | A name (used by whom?) of the order Cyprian seeks to join. | + | A name (used by whom?) of the order Cyprian seeks to join. This 'order' seems to be a creation of Pynchon's, an important metaphorical one. In [http://en.wikipedia.org/wiki/Hesychasm Hesychasmism], massive humility is stressed, as is the |
− | This 'order' seems to be a creation of Pynchon's, an important metaphorical one. In | + | |
linked notion that God is light and can never be known (not even after the Beatific Vision). So, a Bride of Night is a humble 'nun' who is married to the darkness of the Unknown God. | linked notion that God is light and can never be known (not even after the Beatific Vision). So, a Bride of Night is a humble 'nun' who is married to the darkness of the Unknown God. | ||
+ | |||
+ | A thought: The Brides of Night (in white robes?) is a religious parody of those "Riders of Night" in white robes who appear from time to time in the novel, viz., the Ku Klux Klan. And whereas Cyprian fleeing the world finds asylum with the Brides of Night; Chick Counterfly fleeing the riders of the night finds asylum with the Chums of Chance. | ||
+ | |||
+ | Cf: [[#Page 959|p.959]] regarding the Orthodox schema of initiation and nyx. | ||
+ | This is the [http://en.wikipedia.org/wiki/Via_negativa ''Via Negativa''] or Apophathic theology which seeks to describe God by negation, by what cannot be said or ascribed to God. Hesychast Gregory Palamas followed this path as did many Eastern Christian fathers. Before them it can be found in Socrates, Plato, Aristotle, Hesiod and Plotinus. Indeed the theogony of Nyx given on [[#Page 959|p.959]] is almost directly from Hesiod, where chaos is likened to anarchos. The ''via negativa'' is a mainstay of Christian mysticism (The Cloud of Unknowing, Dark Night of the Soul, Meister Eckart); Vedanta (Upanishads) "neti, neti"; Buddhism -- anatta, nirvana; Taoism -- the uncarved block, "the way that can be spoken is not the true way," empty but inexhaustible; and Islam -- [http://en.wikipedia.org/wiki/Shahab_al-Din_Suhrawardi Shurarwardi], who speaks of the pure immaterial light, the luminous darkness. | ||
==Page 962== | ==Page 962== | ||
'''don't look back . . . or he'll take you below . . . down to America'''<br> | '''don't look back . . . or he'll take you below . . . down to America'''<br> | ||
− | Orpheus and Eurydice again. | + | Orpheus and Eurydice again. And Lot and his wife, from Book 2. |
+ | |||
+ | '''And Cyprian was taken behind a great echoless door'''<br> | ||
+ | Cyprian's final transcendence of desire—which at one point we might have taken as a ''renunciation'' of desire—prompts a review of how desire itself has been presented in ''AtD.'' See text and annotations: | ||
+ | *Harald the Ruthless learns about desire and the forsaking of desire, [[ATD_119-148#Page_127|p. 127]] | ||
+ | *Scarsdale Vibe experiences a kind of desire for Kit, [[ATD_149-170#Page_158|p. 158]] | ||
+ | *Contemplating Yashmeen's neck, Cyprian experiences desire "of rather a specialized sort," [[ATD_489-524#Page_499|p. 499]] | ||
+ | *"Unreflective desire" rules Cyprian's days on the Lagoon, [[ATD_695-723#Page_708|p. 708]] | ||
+ | *Aspects of desire, or rather his responses to it, define Auberon Halfcourt's "two creatures resident within the same life," [[ATD_748-767#Page_759|759]] | ||
+ | *Cyprian first experiences a "release from desire," [[ATD_821-848#Page_839|p. 839]] | ||
+ | *Cyprian displays an "appetite for sexual abasement" with "a religious surrender of the self"; Yashmeen sees salvation in his surrender, [[ATD_864-891#Page_876|pp. 876-77]] | ||
+ | *Cyprian's transcendence of desire will be Yashmeen's reprieve from "political forms" and "utopian dreams," [[ATD_919-945#Page_942|p. 942]] | ||
==Page 963== | ==Page 963== | ||
'''Plain of Thrace . . . Rhodopes . . . Pirin range'''<br> | '''Plain of Thrace . . . Rhodopes . . . Pirin range'''<br> | ||
− | From the convent/castle in the Stara Planina or Sredna Gora, south across the Maritsa valley, | + | From the convent/castle around Sliven in the Stara Planina or Sredna Gora, south across the Maritsa valley, southwest across the Rhodope mountain range, southwest through the higher Pirins. Close to the present Bulgarian-Greek-Macedonian borders, on a generally southwestward track to the southwest corner of Bulgaria. |
+ | |||
+ | '''To move through it would be to struggle against time...'''<br> | ||
+ | Time and Light are linked by Relativity Theory. According to the equations, as an object approaches the speed of light, time dilates. The speed of light cannot be exceeded; time speeds up to accomodate any such attempt. (Doesn't time slow down? I.e., from the point of view of an observer not on the speeding object, doesn't a clock on the object run slow?) This has nothing directly to do with the ''brightness'' of the light, however; light of whatever intensity travels at the same speed. | ||
'''In mid-October . . . invaded Macedonia'''<br> | '''In mid-October . . . invaded Macedonia'''<br> | ||
− | 1912, First Balkan War. The text does not mention Montenegro, which was active as well. Insofar as war aims played any role, everybody aimed to get Turkey out of the Balkans, but there was little unity beyond that. | + | 1912, First Balkan War. The text does not mention Montenegro, which was active as well. Insofar as war aims played any role, everybody aimed to get Turkey out of the Balkans, but there was little unity beyond that.<br> |
+ | [http://en.wikipedia.org/wiki/First_Balkan_War The First Balkan War] (1912-1913) was fought between the members of the Balkan League—Serbia, Bulgaria, Greece and Montenegro—and the Ottoman Empire. The league was formed under Russian auspices in the spring of 1912 to take Macedonia away from Turkey. Montenegro opened hostilities with Turkey on October 8, 1912 and the other members of the league delcared war on October 18. The Ottoman's army collapsed and disintegrated in first two months' fighting. The war officially ended with the signing in London on May 30, 1913 a peace treaty in which the Ottoman Empire lost almost all of its European territory including all of Macedonia and Albania—Macedonia was divided between Serbia, Bulgaria and Greece; Albania was declared independent. | ||
− | '''Kumanovo'''<br> | + | '''. . . by the twenty-second, fighting between Bulgarians and Turks was heavy around Kumanovo'''<br> |
− | + | [http://en.wikipedia.org/wiki/Kumanovo Kumanovo] is located in northern Macedonia near present-day border with Serbia, about 15 miles northeast of Skopje, the capital of the country. | |
+ | [http://en.wikipedia.org/wiki/Battle_of_Kumanovo The Battle of Kumanovo] (October 23-24, 1912) was a major battle of the First Balkan War. After the outbreak of hostilities, three Serbian Armies, from left to right the 3rd, 1st and 2nd, advanced southwards towards Skopje. They defeated the Ottoman's 7th and 6th corps at Kumanovo in two day's fighting. The Ottoman's armies retreated 50 miles southwards all the way to Prilep, and the Serbians entered Skopje on October 26 without a fight.<br> | ||
'''Adrianople'''<br> | '''Adrianople'''<br> | ||
− | Now called Edirne. | + | Now called [http://en.wikipedia.org/wiki/Edirne Edirne]. It is situated at the westernmost part of Turkey, at the present-day Turkish-Greek frontier near the Turkey/Greece/Bulgaria triple point. |
+ | |||
+ | '''''mehana'''''<br> | ||
+ | Mehana is Serbian and Bulgarian for the Turkish word [http://en.wikipedia.org/wiki/Mehana meyhane]. | ||
'''from Philippopolis . . . Adrianople'''<br> | '''from Philippopolis . . . Adrianople'''<br> | ||
− | From Plovdiv | + | From Plovdiv southeastward down the Maritsa to Adrianople (now called Edirne). |
+ | |||
+ | '''Ivanoff's Second Army'''<br> | ||
+ | General Nikola Ivanov's Second Army of Bulgaria advanced from Philippopolis southeastwards to Adrianople along the Maritsa river. | ||
==Page 964== | ==Page 964== | ||
− | '''west through Strumica and | + | '''west through Strumica and Valandovo . . . the Vardar'''<br> |
− | Strumica is in the southeast of present-day Macedonia | + | [http://en.wikipedia.org/wiki/Strumica Strumica] is in the southeast of present-day Macedonia; [http://en.wikipedia.org/wiki/Valandovo Valandovo] is about 8 miles to the southwest. The [http://en.wikipedia.org/wiki/Vardar Vardar], passing by near Valandovo, is the major river of Macedonia, flowing north to south more or less. |
'''the Tikveš wine country'''<br> | '''the Tikveš wine country'''<br> | ||
− | A plain in the center of present-day Macedonia. | + | A plain in the center of present-day Macedonia. [http://en.wikipedia.org/wiki/Tikve%C5%A1 Wikipedia] |
'''Monastir'''<br> | '''Monastir'''<br> | ||
− | Now Bitola in southwest Macedonia. | + | Now [http://en.wikipedia.org/wiki/Bitola Bitola] in southwest Macedonia. |
+ | |||
+ | '''becoming a popular, perhaps someday a national, delusion.'''<br> | ||
+ | That is, if these Turkish provinces can become nations, these horrors can be cleansed to become the national foundation myth. Nations based on ethnic division was in fact the basis for the peace settlements ending World War I. | ||
'''between Veles and Prilep'''<br> | '''between Veles and Prilep'''<br> | ||
− | In central Macedonia. | + | In central Macedonia. [http://en.wikipedia.org/wiki/Veles_%28city%29 Veles] [http://en.wikipedia.org/wiki/Prilep Prilep] |
==Page 965== | ==Page 965== | ||
'''by way of Kičevo and Prilep'''<br> | '''by way of Kičevo and Prilep'''<br> | ||
− | Kičevo is in western present-day Macedonia, Prilep more in the middle. Two Serbian columns? | + | [http://en.wikipedia.org/wiki/Ki%C4%8Devo Kičevo] is in western present-day Macedonia, Prilep more in the middle. Two Serbian columns? |
'''Babuna Pass'''<br> | '''Babuna Pass'''<br> | ||
North of Prilep. | North of Prilep. | ||
+ | |||
+ | '''Russian Madsen guns and . . . Montenegrin Rexers'''<br> | ||
+ | They refer to [http://www.landships.freeservers.com/new_pages/madsen_mg_info.htm Danish Madsen light machine guns]. | ||
+ | |||
+ | '''Howitzer'''<br> | ||
+ | [http://en.wikipedia.org/wiki/Howitzer Wikipedia entry] | ||
+ | |||
+ | '''"Once they get their line and length," she said'''<br> | ||
+ | A very good cricket joke by Yashmeen. Effective bowling requires the ball to be directed on the "line" of the stumps defended by the batsman, and not wide on either side. The ball must hit the pitch (the ground) in front of the batsman "on a good length", ie not too short or too full, because such deliveries can be hit more easily. Reef is either very sharp, or played cricket in Colorado. | ||
==Page 966== | ==Page 966== | ||
+ | |||
+ | '''I Zingari'''<br> | ||
+ | Cf [[ATD_678-694#Page_690|page 690: I.Z.]]<br> | ||
+ | I Zingari (from the Italian for "the gypsies") is an English amateur cricket club which was formed on 4 July 1845, by a very aristocratic parentage. Also known as IZ, I Zingari is a wandering (or nomadic) club, having no home ground. Its club colours are black, red and gold, symbolizing the motto "out of darkness, through fire, into light"[http://en.wikipedia.org/wiki/I_Zingari]. The colors, therefore, are the anarchist Red and Black, plus gold. "Out of darkness, through fire, into light" could be the motto of every seeker in AtD, and certainly applies to Yasmeen at the present moment. | ||
+ | |||
+ | '''cordite smoke'''<br> | ||
+ | I thought cordite was smokeless? | ||
==Page 967== | ==Page 967== | ||
'''Sarakatsàni'''<br> | '''Sarakatsàni'''<br> | ||
− | Not a place but a people, Greek-speaking shepherds well beyond the present-day borders of Greece. | + | Not a place but [http://en.wikipedia.org/wiki/Sarakatsani a people], Greek-speaking nomadic shepherds across the Southern Balkans well beyond the present-day borders of Greece. |
'''Bukovo Pass'''<br> | '''Bukovo Pass'''<br> | ||
− | ??? | + | ??? Here's a [http://outdoors.webshots.com/photo/2110787010065488803qeBkDg map] with the pass and Ohrid. |
'''down into Ohrid'''<br> | '''down into Ohrid'''<br> | ||
− | Extreme southwest of present-day Macedonia, | + | Extreme southwest of present-day Macedonia, by Lake Ohrid, a bordering lake shared between Macedonia and Albania. |
'''Liman von Sanders'''<br> | '''Liman von Sanders'''<br> | ||
− | Otto Liman von Sanders (1855-1929), German advisor to Turkish military. In overall command of Turkish victories at the Dardanelles in 1915. | + | [http://en.wikipedia.org/wiki/Otto_Liman_von_Sanders Otto Liman von Sanders] (1855-1929), German advisor to Turkish military. In overall command of Turkish victories at the Dardanelles in 1915. Remember the earlier discussion about English and Russian fears of German influences in the Ottoman Empire, especially re the Berlin/ Baghdad railway. |
+ | |||
+ | '''But now the Serbs knew they could beat them'''<br> | ||
+ | A fatal conclusion, contributing to the recklessness of Serbian nationalism, and intransigence in the face of Ausrtrian demands in the wake of the assassination of Archduke Franz Ferdinand in 1914. Serbia suffered terrible reverses in World War I. | ||
==Page 968== | ==Page 968== | ||
'''Sveti Naum'''<br> | '''Sveti Naum'''<br> | ||
− | Macedonian: St. Naum. Large monastery on the lakefront south of Ohrid. | + | Macedonian: [http://en.wikipedia.org/wiki/Sveti_Naum St. Naum]. Large monastery on the lakefront south of Ohrid. |
+ | |||
+ | '''the defeat at Monastir'''<br> | ||
+ | The Serbian army decisively defeated the Ottoman army at the [http://en.wikipedia.org/wiki/Battle_of_Bitola Battle of Bitola] (Monastir) November 16-19, 1912. | ||
'''Yanina'''<br> | '''Yanina'''<br> | ||
− | Now Ioánnina, in the Epirus province of present-day Greece. | + | Now Ioánnina, in the [http://en.wikipedia.org/wiki/Epirus_%28region%29 Epirus] province of present-day Greece, about 60 miles east of the Corfu island.<br> [http://en.wikipedia.org/wiki/Ioannina Ioannina], about 270 miles northwest of Athens, is located in the western Greece 25 miles from the Albanian border. |
'''Pogradeci, on the road to Korça'''<br> | '''Pogradeci, on the road to Korça'''<br> | ||
− | Now Pogradec, Albania, across the lake from Ohrid, and Korcë, southeastern Albania near present-day Greek border. | + | Now [http://en.wikipedia.org/wiki/Pogradeci Pogradec], Albania, across the lake from Ohrid, and [http://en.wikipedia.org/wiki/Kor%C3%A7%C3%AB Korcë], 20 miles south of Pogradeci, southeastern Albania near present-day Greek border. |
==Page 969== | ==Page 969== | ||
'''Erseka'''<br> | '''Erseka'''<br> | ||
− | Now Ersekë, southeastern Albania near the Greek border. | + | Now [http://en.wikipedia.org/wiki/Erseka Ersekë], southeastern Albania near the Greek border, 20 miles south of Korca. |
'''Gramoz Range . . . Pindus'''<br> | '''Gramoz Range . . . Pindus'''<br> | ||
− | Grámmos | + | Grámmos on present-day maps. The [http://en.wikipedia.org/wiki/Pindus Pindus] range runs mainly north-south in northwestern Greece; the [http://www.gtp.gr/LocPage.asp?Id=60639 Grámmos] range marks the boundary of Greece and Albania (and also the boundary between two Greek provinces, one of them named Macedonia). |
'''šarplaninec'''<br> | '''šarplaninec'''<br> | ||
Line 321: | Line 459: | ||
'''''tungjatjeta'''''<br> | '''''tungjatjeta'''''<br> | ||
Albanian: hello! Literally: "may you have a long life"<br> | Albanian: hello! Literally: "may you have a long life"<br> | ||
+ | |||
+ | '''Gras'''<br> | ||
+ | 1874 French rifle. | ||
'''''një rosë vdekuri'''''<br> | '''''një rosë vdekuri'''''<br> | ||
Line 327: | Line 468: | ||
'''''Vëlla'''''<br> | '''''Vëlla'''''<br> | ||
Albanian: brother | Albanian: brother | ||
+ | |||
+ | '''Kanun of Lekë Dukagjin'''<br /> | ||
+ | The most important of the hereditary codes of conduct that shape the inter-generational behavior of the rural Albanians that make up the overwhelming majority of the Kosovar population. The Kanun of Lek Dukagin probably emerged in the 15th Century but was not even written down until the 19th Century. The foundation of the Kanun is the concept of personal honor and at the center of its laws is the blood feud, a complicated system of vendettas aimed at obtaining satisfaction ''vis a vis'' punishment. There are four major offenses to personal honor under the Kanun: | ||
+ | |||
+ | #calling a man a liar in front of other men; | ||
+ | #insulting his wife; | ||
+ | #taking his weapons; and | ||
+ | #violating his hospitality. | ||
+ | |||
+ | These offenses are not paid for in property or by fines but by the spilling of blood or by a magnanimous pardon. | ||
+ | |||
+ | From [http://www.d-n-i.net/fcs/comments/c339.htm Balkan Primer (X) - Blood Feuds, Kanuns, and American Policy] | ||
==Page 971== | ==Page 971== | ||
− | '''''Gëzuar'''''<br> | + | '''rakia'''<br> |
− | Albanian: | + | [http://en.wikipedia.org/wiki/Rakia Rakia] is a hard liquor similar to brandy. |
+ | |||
+ | '''''Gëzuar!'''''<br> | ||
+ | Albanian: Cheers! | ||
'''Tosk'''<br> | '''Tosk'''<br> | ||
− | Principal southern dialect of Albanian, basis of the literary language. | + | Principal [http://en.wikipedia.org/wiki/Tosk_Albanian southern dialect] of Albanian, basis of the literary language. |
'''Përmeti'''<br> | '''Përmeti'''<br> | ||
− | Përmet on present-day maps. | + | [http://en.wikipedia.org/wiki/P%C3%ABrmet Përmet] on present-day maps, 20 miles southwest of Erseke. |
'''Gjirokastra'''<br> | '''Gjirokastra'''<br> | ||
− | Argyrokastron on old maps, Gjirokastër on new ones. | + | Argyrokastron on old maps, [http://en.wikipedia.org/wiki/Gjirokast%C3%ABr Gjirokastër] on new ones, 20 miles soutwest of Permeti near the south end of Albania; about 15 miles from the Adriatic coast. |
'''Vjosa'''<br> | '''Vjosa'''<br> | ||
− | Vijosë on present-day maps. | + | [http://en.wikipedia.org/wiki/Vjosa Vijosë] on present-day maps. The Vijose river flows through Permeti northwestwards to the Adriatic Sea. |
==Page 972== | ==Page 972== | ||
+ | '''There was a cease-fire in effect now among all parties except for Greece, still trying to take Yanina'''<br> | ||
+ | In less than two months since the First Balkan War started on October 8, 1912 the Ottoman's army was totally defeated losing Salonica, Albania, Epirus, Macedonia and Thrace to its opponents and Adrianople was under siege since November 17. An armistice was signed between Bulgaria (Serbia and Montenegro) and Turkey on December 3. Greece continued the war alone, aiming to capture Ioannina. In the Battle of Bizani, February 20-21, 1913 Greece defeated the last Ottoman army ever to enter Macedonia and Epirus and took Ioannina. | ||
+ | |||
+ | '''Muzina Pass'''<br> | ||
+ | In Southern Albania it is 572 meters high.It connects Sarande [below] with the Drinos Valley. Wikipedia, German edition. | ||
+ | [[Image:corfu.jpg|thumb|Corfu harbor ca. 1890|right]] | ||
'''Agli Saranta'''<br> | '''Agli Saranta'''<br> | ||
− | Present-day maps identify this Albanian Riviera town as Sarandë. | + | Present-day maps identify this Albanian Riviera town as [http://en.wikipedia.org/wiki/Sarand%C3%AB Sarandë], located between high mountains and the Ionian Sea facing Greek island of Corfu. |
'''Corfu'''<br> | '''Corfu'''<br> | ||
− | Western Greek island off the Greek/Albanian coast. | + | Western Greek island off the Greek/Albanian coast. [http://en.wikipedia.org/wiki/Corfu Corfu],a 40-mile long island, is separated from Albania by straits varying in breadth from 2 to 25 miles. The principal town of the island, located in the east-central side of island facing Greece mainland, is also named ''Corfu''. Mt Pantokrator, a 3000-ft mountain in north-eastern Corfu, is the highest on the island—at its summit the whole island as well as Albania can be seen. Corfu island's turbulent history is full of battles and conquests; for example, between 1386 to 1797 it was under Venetian protection, in 1800s under French and the British from 1815, and it unified with Greece only as late as 1864. The 1981 James Bond movie ''For Your Eyes Only'' was filmed in Corfu. |
+ | |||
+ | '''Pantokratoras'''<br> | ||
+ | South of Mouzaki, Greece. Famous for Byzantine icon screens. | ||
+ | :Mouzaki and [http://www.zanteguru.com/places/pantokratoras.html Pantokratoras] are villages in Zante island, the last large Ionian Island down the Greek coast 80 miles south from Corfu island. The fishing boat traveling from Sarande to Corfu will not detour to Zante island first.<br> | ||
+ | Pantokratoras here refers to Mt Pantokrator (see ''Corfu'' above), a mountain in the northeast part of Corfu island, any boat traveling from Albanian town to the town of Corfu has to pass it. | ||
+ | |||
+ | '''St. Spiridion'''<br> | ||
+ | [http://www.stthomasirondequoit.com/SaintsAlive/id648.htm St. Spiridion] | ||
'''XI'''<br> | '''XI'''<br> | ||
Line 357: | Line 527: | ||
'''Lefkas'''<br> | '''Lefkas'''<br> | ||
− | Or Levkás, Leucas or Lefkada, the next sizable | + | Or [http://en.wikipedia.org/wiki/Lefkas Levkás], Leucas or Lefkada, the next sizable Ionian Island down the Greek coast from Corfu. Corinth and Lefkás were allies in the Peloponnesian War. Lefkás later was the capital of the Acarnanian League (3d cent. B.C.). The island was captured (1697) from the Ottoman Turks by Venice, which held it until 1797. There are ruins of Cyclopean walls and a temple to Apollo Leukates. Sappho is said, probably falsely, to have committed suicide by plunging into the sea from a cliff of the island. Lefkás is also known as Santa Maura. Columbia Encyclopedia. |
+ | |||
+ | '''demotic'''<br> | ||
+ | [http://www.thefreedictionary.com/demotic demotic] | ||
==Page 973== | ==Page 973== | ||
'''hot-pepper salamis'''<br> | '''hot-pepper salamis'''<br> | ||
− | + | are often paired with fragrant bunches of oregano. The hot pepper is present in salamis as well. They are big and red or as in the typical soppressata version, have a squashed shape due to their ageing under weights. | |
'''the Compassionate'''<br> | '''the Compassionate'''<br> | ||
− | ? | + | Yashmeen, Auberon and "the Compassionate" have come together before. On page 749 she wrote to him of her dream: |
+ | :We ascended, or rather, we were taken aloft, as if in mechanical rapture, to a great skyborne town and a small band of serious young people, dedicated to resisting death and tyranny, whom I understood at once to be the Compassionate. | ||
+ | |||
+ | Speculation: The Chums of Chance = The Compassionate = "The Kindly Ones" = the Erinyes (Furies)? | ||
+ | |||
+ | '''the Esplanade'''<br> | ||
+ | [http://www.terrakerkyra.gr/per-poli/en/poli02.html#11 The Esplanade] is famed as "the largest square in the Balkans". Beginning in 1576 for 12 years, the houses huddled around the gate of a fortress was being demolished to allow the defenders a better view over the area leaving a great space which the French later planted with trees and today forms the Espalnde Square. | ||
+ | |||
+ | '''fiacre'''<br> | ||
+ | A small hackney carriage. [French, after the Hôtel de Saint Fiacre in Paris.] | ||
'''Durazzo'''<br> | '''Durazzo'''<br> | ||
− | Now Durrës, Albania, nearest coastal city to the capital, Tiranë. | + | Now Durrës, Albania, nearest coastal city to the capital, Tiranë. It will be more than 100 miles north of Corfu. |
'''casus belli'''<br> | '''casus belli'''<br> | ||
An occasion or cause for war. | An occasion or cause for war. | ||
+ | |||
+ | '''ouzo'''<br> | ||
+ | a colorless anise-flavored Greek liqueur. [http://en.wikipedia.org/wiki/Ouzo Wikipedia] | ||
==Page 974== | ==Page 974== | ||
Line 379: | Line 564: | ||
'''a transaction in jade'''<br> | '''a transaction in jade'''<br> | ||
− | + | Bought/got jade low, sold high.<br> | |
+ | You have to wonder if Aubrey didn't make his profit on a stolen gem, [[ATD_119-148#Page_125|such as an idol's eye.]] | ||
'''one of those turns'''<br> | '''one of those turns'''<br> | ||
Line 387: | Line 573: | ||
'''Garitsa'''<br> | '''Garitsa'''<br> | ||
− | + | Latitude 39.6139 Longitude 19.9197 Altitude (feet) 3 | |
+ | Lat (DMS) 39° 36' 50N Long (DMS) 19° 55' 11E Altitude (meters) 0<br> | ||
+ | [http://www.terrakerkyra.gr/per-poli/en/poli03.html#30 A suburb of Corfu by the Garitsa Bay] with a handsome, tree-lined coastal road with neo-Classical buildings on one side and the Garitsa Bay on the other; and a narrow tree-filled park where local taverns and grillrooms set out their tables under the trees. | ||
+ | |||
+ | '''Leadville Fan-Tan'''<br> | ||
+ | A card game, played no doubt in the gambling halls of Leadville, Colorado. [http://en.wikipedia.org/wiki/Fan-Tan#The_Card_Game_Fantan Wikipedia entry]. | ||
'''leptas'''<br> | '''leptas'''<br> | ||
− | Bastard plural of ''lepton'' (Greek = a low-denomination coin). Plural in Greek is ''lepta.'' | + | Bastard plural of ''lepton'' (Greek = a low-denomination coin). Plural in Greek is ''lepta.'' [http://en.wikipedia.org/wiki/Greek_lepton Wikipedia] |
+ | |||
+ | The coin reference is straightforward enough, but given TRP's concerns with the blending or interaction of physical and metaphysical nature it's worthwhile to do a bit of spelunking into the world of high-energy physics. One entry point is the Wikipedia article on the [http://en.wikipedia.org/wiki/Lepton Lepton] particle, and recent news reports about the Higgs Boson ("The God Particle"). | ||
+ | |||
'''tsingarelli'''<br> | '''tsingarelli'''<br> | ||
− | + | Should be "tsigareli". Traditional dish made with various wild herbs and onion (tomato and garlic optional) braised in olive oil and water. [http://www.corfunext.com/recipes_corfu.htm#TSIGARELI sample recipe] | |
'''polenta'''<br> | '''polenta'''<br> | ||
− | Originally Italian; dish similar to cornmeal mush. | + | Originally Italian; dish similar to cornmeal mush. [http://en.wikipedia.org/wiki/Polenta Wikipedia] |
'''yaprakia'''<br> | '''yaprakia'''<br> | ||
− | Stuffed grape leaves (similar to dolmathes). | + | Stuffed grape leaves (similar to dolmathes). [http://www.greek-recipe.com/modules.php?name=News&file=article169 recipe and pic] |
'''stoufado'''<br> | '''stoufado'''<br> | ||
− | Possibly an alternative spelling of ''stifado'' (Greek = beef and onion stew)? | + | Possibly an alternative spelling of ''stifado'' (Greek = beef and onion stew)? Apparently it is an Italian spelling, as stoufado appears on this [http://www.pietroizzo.com/contacts/pi_7/2004/2004_23.html page] (which is written in Italian) in the sentence starting with "La cucina greca" (Greek cuisine). |
'''Mavrodaphne'''<br> | '''Mavrodaphne'''<br> | ||
− | Red wine made in the Achaia region of Greece. | + | Red fortified wine made in the Achaia region of Greece. [http://en.wikipedia.org/wiki/Mavrodaphne Wikipedia] |
'''Hrisoula'''<br> | '''Hrisoula'''<br> | ||
The cat bears the name of King Yrjö's wife (GR 119). | The cat bears the name of King Yrjö's wife (GR 119). | ||
+ | |||
+ | '''''rembetika'''''<br> | ||
+ | [http://en.wikipedia.org/wiki/Rembetika Rembetika]: the songs of the Greek underground, sung by the so-called rebetes (Greek: ρεμπέτης). Rebetes were unconventional people who lived outside the social order. They first appeared after the Greek War of Independence of 1821. | ||
+ | |||
+ | '''''karsilamas'''''<br> | ||
+ | [http://www.phantomranch.net/folkdanc/dances/karsilam.htm a traditional Greek dance] | ||
==Annotation Index== | ==Annotation Index== | ||
{{ATD PbP}} | {{ATD PbP}} |
Latest revision as of 00:12, 2 October 2014
- Please keep these annotations SPOILER-FREE by not revealing information from later pages in the novel.
Contents
- 1 Page 946
- 2 Page 947
- 3 Page 948
- 4 Page 949
- 5 Page 950
- 6 Page 951
- 7 Page 952
- 8 Page 953
- 9 Page 954
- 10 Page 955
- 11 Page 956
- 12 Page 957
- 13 Page 958
- 14 Page 959
- 15 Page 960
- 16 Page 961
- 17 Page 962
- 18 Page 963
- 19 Page 964
- 20 Page 965
- 21 Page 966
- 22 Page 967
- 23 Page 968
- 24 Page 969
- 25 Page 970
- 26 Page 971
- 27 Page 972
- 28 Page 973
- 29 Page 974
- 30 Page 975
- 31 Annotation Index
Page 946
Orpheus
Wikipedia entry for Orpheus, click on Death of Eurydice when you get there.
Young woman, there is money everywhere
Even this spiritual expedition has an accountant. And as the Tibetan seal on the cover shows, even Shambhala has a chamber of commerce.
Also, Pluto, Lord of the Underworld - with all its mineral wealth - is the original plutocrat.
Interdikt line
That horizontal line on the map again.
Veliko Târnovo
North central Bulgaria on north side of Stara Planina range. Just for Bulgarian Pynchon uses at least two transliteration systems; where you see the letter â in this system, another will have u. Present-day transliteration from Bulgarian uses the letter ǔ. The sound resembles the U in "bump"; it's represented by Ъ in the Bulgarian Cyrillic alphabet.
ruchenitsa
Bulgarian: a folk dance. The u represents the "uh" sound.
St. Tryphon's Day
St. Tryphon or Trypho is the protector of fields. Feast day is Feb. 1 in the Orthodox calendar; at the time of the action the western and eastern calendars had drifted 12 or 13 days apart, throwing the Gregorian (western) date toward mid-February.
Page 947
Dimyat
Bulgarian wine made from grapes grown near the Black Sea coast.
Misket
Muscatel wine.
May, I think
1912. The date gets pegged a few pages further on.
Kazanlâk
Central Bulgaria, south slope of Stara Planina range, halfway between Plovdiv and Veliko Târnovo.
Rozovata Dolina
Bulgarian: rose valley. The Dimitrov Dam (completed in 1955, so not yet in existence at this point in AtD) may have filled part of the valley with a reservoir. Mild confusion: The Wikipedia entry gives the Bulgarian name as Rosova dolina.
between the Balkan range and the Sredna Gora
Mountain ranges running east-west across Bulgaria, the Balkan (Stara Planina) to the north. Stara Planina = Old Range, Sredna Gora = Central Mountains.
This is, in fact, Eastern Rumelia [1].
mutri
Bulgarian, literally: mugs, wry faces.
Page 948
Petrich
Extreme southwestern Bulgaria, near the Bulgaria/Greece/Macedonia triple point.
on Macedonian border
Today's maps reflect another century of boundary fights and negotiations. Petrich is not right on the present border, for example.
between Plovdiv and Petrich
Southwest quarter of Bulgaria.
the music stopped two years ago
I.e., in 1910.
Page 949
called out to, by their diminutives
You can make a list of "nicknames" from most any Slavic name. In Russian, for example, Aleksandr is informally called Sasha, Sashenka, etc. The irregulars are boys from the neighborhood and get addressed as such.
crossing R. damascena with R. alba
Species of roses. The species most used in attar-making is Rosa damascena.
R. damascena is named after the Syrian city of Damascus, which, in 1912-13, was still part of the Ottoman Empire. R. alba is the white rose. Cross-breeding these makes the perfect Bulgarian flower, part Ottoman, part Christian; the blending of two worlds.
Page 950
named the baby Ljubica
Serbo-Croatian: violet (the flower). Commemorating Cyprian's toilette at Carnesalve, I suggest; see pages 881 and 891. The name is pronounced LYOO-beet-sah. In light of the musical theme, Ljubica Marić, b. 1909, considered to be one of the most original composers to emerge from Yugoslavia, should be noted.
Also: from the Slavic element "lub" meaning "love" combined with a diminutive suffix, aka "little love"
toroidal black iron antenna . . . one of those Tesla rigs
I.e., made to transmit or receive energy wirelessly.
Sounds like another Wardenclyffe Tower
Page 951
...these are voices of the dead. Edison and Marconi both feel that the syntonic wireless can be developed as a way to communicate with departed spirits.
According to this website, Edison did not rule out this possibility, but what he says does not sound so enthusiastic either. Still this links up with the seance in the Swiss alps. Also interesting: In an article for the North American Review in June, 1878, Edison lists the recording of "the last words of dying persons" among ten possible uses for his newly invented phonograph.
Again, strangely reminescent of Jean Cocteau's 1950 movie "Orphée" (Orpheus, see the numerous entries about him in this wiki), in which the title character becomes obsessed with strange garbled messages beamed to a car radio. Orphée thinks that these broadcasts, coming from "the other side" (the car belongs to no other than the princess of Death herself, played by the wonderful Maria Casarès in the movie), are actually poems by his recently deceased young rival, Cégeste. The messages are coded in the same fashion as the pirate radio broadcasts from The Résistance during WWII.
R.U.S.H.
The Canadian band Rush (see note p. 708, and [2]) has a song on the 1981 album Moving Pictures called YYZ (Why Yz-les-Bains?).
(YYZ is actually the airport code for Toronto, Canada).
These leather-clad bikers also evoke the angels of death in Cocteau's "Orphée" (see the entry above). As Death's minions, they literally do her dirty work, running over the unsuspecting soon-to-be-deceased.
Also note that the main musical riff in the intro to "YYZ" is a tritone interval, which is the tension and interval between the tonic note (1) and either the sharp fourth (in the lydian mode) or the flat fifth (in the locrian mode). YYZ's key changes several times between the A lydian and B phrygian modes. Thus, there is a plausible nexus to two themes throughout AtD: the dual identity of the tritone in the opening riff of the song; and then the modulation between A lydian and B phrygian, see p. ___ above.
Mihály Vámos
Hungarian name, but vámos is also Spanish = go!
Szia, haver
Hungarian: Hello buddy!
Page 952
Zabraneno
Bulgarian: the forbidden. Same meaning as Interdikt.
an attar-factory rep
Attar: a fragrant essential oil or perfume obtained from flowers; attar of roses, a fragrant extract of the petals. And indeed, rose oil is the most important commodity produced in the Rozovata Dolina, with Kazanlak being the trade center for the product.
Philippopolis
Philippopolis is now Plovdiv, located 40-50 miles south of the valley. Plovdiv was Philippopolis in 342 B.C., when it was conquered by Philip II of Macedonia and by the 1st century A.D. had undergone 2 more name changes: to Pulpudeva and to Thrimonzium. The name Plovdiv first appeared around 1369.
That brings up an important point. There's all kinds of evidence in AtD that Pynchon has appropriated history as he found it in contemporary sources. And it's a good bet that much of the published history came from Britain. Writers today like to use "local" names, but that wasn't so in earlier times. The 1911 Brittanica, for example, has entry after entry under "Henry" for monarchs who went by Heinrich, Henri, Enrique and so forth. This now-unfashionable conservatism, picked up and repeated in AtD, means we shouldn't expect to see a reference to Sevastopol'; look instead for Sebastopol. Similarly we'd see Budweis instead of České Budějovice if the subject of brewing arose. And Philippopolis follows the pattern.
casemate
In a fortification, an armored room or emplacement for artillery. Wikipedia
Page 953
it's only chlorine . . . you get phosgene
Accurate account of the process then used to produce phosgene. Today an activated carbon catalyst replaces the sunlight.
motoros
Cyclist, biker, referring here to Mihaly Vamos.
light is..the destructive agent
Thematic,of course, when non-natural light is created....studies back to
'city illumination'. Cf. Telluride chapter.
Fear in lethal form
This is strongly reminiscent of the "Panic fear" (p. 151) unleashed by the Vormance Expedition's digging up of the buried alien - the "incendiary Figure."
millions of candles per square inch
Not easily converted to other units of measurement. Since the International Candle was defined as the light output from a specified wax candle, imagine a source emitting as much light as a million candles. Then imagine the sky covered with such sources, one to a square inch. No, it's unimaginably bright—disorienting, blinding, probably scorching.
Recalls Olbers' paradox: in an infinite universe, we should see a star in every direction (wikipedia; pay attention to the Edgar Allan Poe quotation).
Shipka
A very small village in Bulgaria's Central Balkan Mountains, near a mountain pass of strategic importance, which connects northern Bulgaria to Upper Thrace (East Rumelia). It was the site of a battle between the Russian army and the Ottoman Turks in 1877.
Sok szerencsét
Hungarian: good luck.
Page 954
Thrace
Thrace is a region in southeast Europe spreading over southern Bulgaria, northwestern Greece, and European Turkey.
Varna
Varna is a major seaport of Bulgaria on the Black Sea Coast. It is the third largest city of the country and a primary tourist destination. One of the oldest cities in Europe and site of the alleged world's oldest gold treasure (5th millennium BC radiocarbon dating).
Page 955
folie à trois
Folie à deux describes delusional behavior displayed by two people; here it's by three. With folie à deux, the crucial point is that the sum is more than the parts: behaviors or actions only occur because of the two people interacting.
hebephrenic
Involving delusions, hallucinations, pointless and childish behavior.
raptors
birds of prey.
Sliven
Sliven is a town east of Kazanlâk, nearly the geographic center of the country, Bulgaria.
the Halkata
Bulgarian khalka: ring. The suffix -ta is a definite article. An existing formation in Bulgaria pic.
Ulitsa Rakovsky
Bulgarian: Rakovsky Street. Georgi Rakovsky (1821-67), Bulgarian freedom fighter.
Page 956
krâchma
Pronounced like CRUTCH-mah. Bulgarian: tavern.
Byal Sredets
The Sredets or Sredetz lines of cigarettes are still produced. Byal just means "white"; Byal Sredets was (speculatively) a sub-brand.
After not too much searching, no cigar(-ettes) but Byala and Sredets are towns near Varna, and silly speculation: to a non-Bulgarian English speaker, Byal Sredets, kind of looks like it could sound like "buy all cigarettes," if you pronounce Sredets as sir-e-dets.
- Byala and Sredets are not in major tobacco-growing regions of Bulgaria. If we have to try parsing the brand name (and we do), Sredets may refer to the Sredna Gora growing region.
Sredets is the old Bulgarian name of Sofia, and now a municipality within the city.
Byal is also evocative of beyul, Baikal and bi-locale.
Please see Binarisms Discussion for more on Byal as white on the Black Sea, and other dualities in AtD.
Zdrave . . . kakvo ima?
Bulgarian: Good health . . . what's the matter?
Bogomils
Heretical sect in Balkans with doctrinal links to Cathars and Albigensians. Bogomilismarose out of a combination of pre-Christian Bulgarian gnosticism and a peasant reaction against oppression from the institutional church and state. Essentially anarchist in outlook, it holds that there is a duality in the creation of the world. Social structures derive from Satan, an Angel (of Death ) and eldest child of God, who was sent to Earth. Only things that spring from the human soul are truly good. Therefore, the established church, state and all social heirarchies are undermined. Bogomils refused to pay taxes, to work, or to fight for the state. Anarchism with a theological bent, Bogomilism was popular in Bulgaria and the Balkans from 950 to about 1396.
Much of what is known about the Bogomils comes from the antithetical polemic with the "interesting" name Against the Heretics written not by St. Cosmas, or Randolph St. Cosmo, but Presbyter Cosmas, also refered to in some places as St. Cosmo (Kozma), a 10th century Bulgarian church official.
Of further note, Bogomil propaganda followed "the mountain chains of central Europe, starting from the Balkans and continuing along the Carpathian Mountains, the Alps and the Pyrenees..." and so might be called, The Light Over the Ranges."
Pavlikeni
Sources differ on the meaning: (1) Bulgarian Catholics; (2) members of a heretical sect with dualist (Manichean) doctrines influenced by beliefs of the Bogomils. Also known as Paulicianism. Read more...
Hebrus River . . . Maritza
The Maritza or Maritsa flows west to east, draining Bulgaria between the Stara Planina (Balkan range) and the Rhodopes, then turns south and west to the Aegean Sea. The port at its mouth, in Greece, is called Evros, a name derived from Hebrus.
Page 957
Manichæans
cf. page 437 and the index at M.
Pythagorean akousmata
"Avoid beans." See explanation in the "A" alphabetical page.
In V. TRP mentions The White Goddess by Robert Graves. The Pythagorean mystics, Graves writes, derived their bean aversion from the Pelasgians of Samos (Greece) which puts them in close connection with the Orphic and Druidic.
The flower of the bean is white like a spirit. Beans grow spirally "up its prop" symbolizing resurrection or reincarnation. Ghosts contrived to be reborn as humans by entering into beans and being eaten by women (Pliny mentions this). Eating beans somehow ran the risk of frustrating a dead parent's wish for progeny or rebirth. Beans were also thrown behind one's back to ward of ghosts.
By contrast, Platonists excused their aversion on the grounds that beans caused flatulence. "Life was breath, and to break wind after eating beans was a proof that one had eaten a living soul -- in Greek and Latin the same words, pneuma and anima," words that also meant gust of wind, breath, soul, spirit. Can wind have a spiritual significance in AtD?
- Does this give a twist to the meaning of Chicago as "The Windy City" at the beginning of the book -- Chicago as the "City of the Dead," especially as the cattle drives are pictured as being a gradual reduction of choice and freedom that ends in the Cartesian grid of the city and finally the killing-floor of the slaughterhouse?
Graves goes on to say that the bean belonged to the "White Goddess" who he identified with the Roman goddess Cranaë, the 'harsh or stony one,' a Greek surname of the Goddess Artemis. Artemis owned a hill-temple near Delphi in which the office of priest was always held by a boy for a five year term, and a cypress-grove, the Cranaeum, just outside Corinth. Cranaë is etymologically related to the Gaelic 'cairn' -- a pile of stones erected on a mountain-top. Can Cyprian be related to the cypress grove and to Artemis, the barren goddess?
A further note, on p. 17, Chick Counterfly recounts the schemes he and his father worked in order to keep beans in the pot. They are bean-eating worldly men vs. the other-worldly non-eaters of T.W.I.T. and the Bogomils.
hegumen
In the Greek Orthodox Church, head of a religious community. (And, silly aside, legumen, in Latin, means bean).
Tetractys
Cf page 219: Tetractys.
Zalmoxis
This passage could almost have been drawn from the Wikipedia entry.
Krâstova Gora
Bulgarian: name of a mountain or range. Krâstova Gora means "Mountain (or Forest) of the Cross" and is in the Rhodopes. The monk Grigorii, known as “the Rhodopean Paisii”, has named in his sermons the Central Rhodopes as the “Mountain of the Cross” or “Forest of the Cross”. The Russian Paisi is mentioned on page 904.
Is this sentence the orphan of some narrative that's been cut? Disclosure of the baby's sex is on p. 949 and has neither a mountain nor a church in it.
- Agreed. Reading the dialogue here, and the very contradictory dialogue on p. 949, it does seem like this is an actual continuity error. Must be a tough job to edit one of these manuscripts.
narthex
Lobby or portico of a church.
Page 958
sympathetic spirits who had dug spaces beneath their own precarious dwellings to harbor her for a night or two at a time
Compare the annotations on stranniki and podpol'niki (page 663).
body mass
Cyprian became aware of his body as "mass and velocity and cold gravity" on page 837.
Bernadette o' Lourdes
young woman who is reputed to have seen visions of the Mother of the Divine at Lourdes in France. See Wikipedia.
Page 959
Oh, there won't be any war
Cyprian's self-discovered religiousness seems to make him overly optimistic -- blind -- to historical reality.
σχημα
In English, schema.
Νυξ
In English, Nux or Nyx. cf Brides of Night below.
Talking, for women, is a form of breathing
Compare p. 501: "a hundred women . . . all silent." Tying Noellyn/Yashmeen to Cyprian?
What is it that is born of light?
Cyprian trying to make sense of his epiphany on p.953.
Phosgene. Nicene Creed, "light of light, true God of true God, begotten not made"
Page 960
Hesychasts
Contemplative hermits in Orthodox Church; see Wikipedia entry.
From the concise Brittanica: Hesychasm
in Eastern Christianity, type of monastic life in which practitioners seek divine quietness (Greek hesychia) through the contemplation of God in uninterrupted prayer. Such prayer, involving the entire human being—soul, mind, and body—is often called “pure,” or “intellectual,” prayer or the Jesus prayer. St. John Climacus, one of the greatest writers of the Hesychast tradition, wrote, “Let the remembrance of Jesus be present with each breath, and then you will know the value of the hesychia.” In the late 13th century, St. Nicephorus the Hesychast produced an even more precise “method of prayer,” advising novices to fix their eyes during prayer on the “middle of the body,” in order to achieve a more total attention, and to “attach the prayer to their breathing.” This practice was violently attacked in the first half of the 14th century by Barlaam the Calabrian, who called the Hesychasts omphalopsychoi, or people having their souls in their navels.
The Hesychast usually experiences the contemplation of God as light, the Uncreated Light of the theology of St Gregory Palamas. The Uncreated Light that the Hesychast experiences is identified with the Holy Spirit. Experiences of the Uncreated Light are allied to the 'acquisition of the Holy Spirit'. Orthodox Tradition warns against seeking ecstasy as an end in itself. Hesychasm is a traditional complex of ascetical practices embedded in the doctrine and practice of the Orthodox Church and intended to purify the member of the Orthodox Church and to make him ready for an encounter with God that comes to him when and if God wants, through God's Grace (note earlier mention of an "anti-Grace"). Very different from attainment of Nirvana.
Transfiguration of Christ
See Transfiguration.
There came a cloud and overshadowed them
Luke 9.34.
omphalopsychoi
see above. "Hesychasts condemned as "having their souls in their navel".
Shekhinah
The Kabbala calls this Spirit, Shekkinah, which, according to Harold Bloom, refers to the "feminine element in Yahweh." Shekkinah is God's maternal nature, Mother God, who broods over the Earth searching for and gathering the world's orphans and outcasts under her wings.
The author of Genesis tells us this Spirit hovered over the earth before creation. That which dwells, that which abides.
shiny black accoutrements
See the delicious annotation to page 678.
Suggestive of "sex toys" of varied sorts.
Cosmas of Jerusalem
See the concise Wikipedia article.
Page 961
metempsychosis
Habitation by a soul of a different (or new) body; non-Orthodox concept related to reincarnation.
[i]f self-similarity proves to be a built-in property of the universe
In mathematics, a self-similar object is exactly or approximately similar to a part of itself (i.e. the whole has the same shape as one or more of the parts). Many objects in the natural world, such as coastlines, rivers and ferns, are statistically self-similar: parts of them show the same statistical properties at many scales. Fractals are a mathematical example of self-similarity. Wikipedia entry
Brides of Night
A name (used by whom?) of the order Cyprian seeks to join. This 'order' seems to be a creation of Pynchon's, an important metaphorical one. In Hesychasmism, massive humility is stressed, as is the
linked notion that God is light and can never be known (not even after the Beatific Vision). So, a Bride of Night is a humble 'nun' who is married to the darkness of the Unknown God.
A thought: The Brides of Night (in white robes?) is a religious parody of those "Riders of Night" in white robes who appear from time to time in the novel, viz., the Ku Klux Klan. And whereas Cyprian fleeing the world finds asylum with the Brides of Night; Chick Counterfly fleeing the riders of the night finds asylum with the Chums of Chance.
Cf: p.959 regarding the Orthodox schema of initiation and nyx. This is the Via Negativa or Apophathic theology which seeks to describe God by negation, by what cannot be said or ascribed to God. Hesychast Gregory Palamas followed this path as did many Eastern Christian fathers. Before them it can be found in Socrates, Plato, Aristotle, Hesiod and Plotinus. Indeed the theogony of Nyx given on p.959 is almost directly from Hesiod, where chaos is likened to anarchos. The via negativa is a mainstay of Christian mysticism (The Cloud of Unknowing, Dark Night of the Soul, Meister Eckart); Vedanta (Upanishads) "neti, neti"; Buddhism -- anatta, nirvana; Taoism -- the uncarved block, "the way that can be spoken is not the true way," empty but inexhaustible; and Islam -- Shurarwardi, who speaks of the pure immaterial light, the luminous darkness.
Page 962
don't look back . . . or he'll take you below . . . down to America
Orpheus and Eurydice again. And Lot and his wife, from Book 2.
And Cyprian was taken behind a great echoless door
Cyprian's final transcendence of desire—which at one point we might have taken as a renunciation of desire—prompts a review of how desire itself has been presented in AtD. See text and annotations:
- Harald the Ruthless learns about desire and the forsaking of desire, p. 127
- Scarsdale Vibe experiences a kind of desire for Kit, p. 158
- Contemplating Yashmeen's neck, Cyprian experiences desire "of rather a specialized sort," p. 499
- "Unreflective desire" rules Cyprian's days on the Lagoon, p. 708
- Aspects of desire, or rather his responses to it, define Auberon Halfcourt's "two creatures resident within the same life," 759
- Cyprian first experiences a "release from desire," p. 839
- Cyprian displays an "appetite for sexual abasement" with "a religious surrender of the self"; Yashmeen sees salvation in his surrender, pp. 876-77
- Cyprian's transcendence of desire will be Yashmeen's reprieve from "political forms" and "utopian dreams," p. 942
Page 963
Plain of Thrace . . . Rhodopes . . . Pirin range
From the convent/castle around Sliven in the Stara Planina or Sredna Gora, south across the Maritsa valley, southwest across the Rhodope mountain range, southwest through the higher Pirins. Close to the present Bulgarian-Greek-Macedonian borders, on a generally southwestward track to the southwest corner of Bulgaria.
To move through it would be to struggle against time...
Time and Light are linked by Relativity Theory. According to the equations, as an object approaches the speed of light, time dilates. The speed of light cannot be exceeded; time speeds up to accomodate any such attempt. (Doesn't time slow down? I.e., from the point of view of an observer not on the speeding object, doesn't a clock on the object run slow?) This has nothing directly to do with the brightness of the light, however; light of whatever intensity travels at the same speed.
In mid-October . . . invaded Macedonia
1912, First Balkan War. The text does not mention Montenegro, which was active as well. Insofar as war aims played any role, everybody aimed to get Turkey out of the Balkans, but there was little unity beyond that.
The First Balkan War (1912-1913) was fought between the members of the Balkan League—Serbia, Bulgaria, Greece and Montenegro—and the Ottoman Empire. The league was formed under Russian auspices in the spring of 1912 to take Macedonia away from Turkey. Montenegro opened hostilities with Turkey on October 8, 1912 and the other members of the league delcared war on October 18. The Ottoman's army collapsed and disintegrated in first two months' fighting. The war officially ended with the signing in London on May 30, 1913 a peace treaty in which the Ottoman Empire lost almost all of its European territory including all of Macedonia and Albania—Macedonia was divided between Serbia, Bulgaria and Greece; Albania was declared independent.
. . . by the twenty-second, fighting between Bulgarians and Turks was heavy around Kumanovo
Kumanovo is located in northern Macedonia near present-day border with Serbia, about 15 miles northeast of Skopje, the capital of the country.
The Battle of Kumanovo (October 23-24, 1912) was a major battle of the First Balkan War. After the outbreak of hostilities, three Serbian Armies, from left to right the 3rd, 1st and 2nd, advanced southwards towards Skopje. They defeated the Ottoman's 7th and 6th corps at Kumanovo in two day's fighting. The Ottoman's armies retreated 50 miles southwards all the way to Prilep, and the Serbians entered Skopje on October 26 without a fight.
Adrianople
Now called Edirne. It is situated at the westernmost part of Turkey, at the present-day Turkish-Greek frontier near the Turkey/Greece/Bulgaria triple point.
mehana
Mehana is Serbian and Bulgarian for the Turkish word meyhane.
from Philippopolis . . . Adrianople
From Plovdiv southeastward down the Maritsa to Adrianople (now called Edirne).
Ivanoff's Second Army
General Nikola Ivanov's Second Army of Bulgaria advanced from Philippopolis southeastwards to Adrianople along the Maritsa river.
Page 964
west through Strumica and Valandovo . . . the Vardar
Strumica is in the southeast of present-day Macedonia; Valandovo is about 8 miles to the southwest. The Vardar, passing by near Valandovo, is the major river of Macedonia, flowing north to south more or less.
the Tikveš wine country
A plain in the center of present-day Macedonia. Wikipedia
Monastir
Now Bitola in southwest Macedonia.
becoming a popular, perhaps someday a national, delusion.
That is, if these Turkish provinces can become nations, these horrors can be cleansed to become the national foundation myth. Nations based on ethnic division was in fact the basis for the peace settlements ending World War I.
between Veles and Prilep
In central Macedonia. Veles Prilep
Page 965
by way of Kičevo and Prilep
Kičevo is in western present-day Macedonia, Prilep more in the middle. Two Serbian columns?
Babuna Pass
North of Prilep.
Russian Madsen guns and . . . Montenegrin Rexers
They refer to Danish Madsen light machine guns.
Howitzer
Wikipedia entry
"Once they get their line and length," she said
A very good cricket joke by Yashmeen. Effective bowling requires the ball to be directed on the "line" of the stumps defended by the batsman, and not wide on either side. The ball must hit the pitch (the ground) in front of the batsman "on a good length", ie not too short or too full, because such deliveries can be hit more easily. Reef is either very sharp, or played cricket in Colorado.
Page 966
I Zingari
Cf page 690: I.Z.
I Zingari (from the Italian for "the gypsies") is an English amateur cricket club which was formed on 4 July 1845, by a very aristocratic parentage. Also known as IZ, I Zingari is a wandering (or nomadic) club, having no home ground. Its club colours are black, red and gold, symbolizing the motto "out of darkness, through fire, into light"[3]. The colors, therefore, are the anarchist Red and Black, plus gold. "Out of darkness, through fire, into light" could be the motto of every seeker in AtD, and certainly applies to Yasmeen at the present moment.
cordite smoke
I thought cordite was smokeless?
Page 967
Sarakatsàni
Not a place but a people, Greek-speaking nomadic shepherds across the Southern Balkans well beyond the present-day borders of Greece.
Bukovo Pass
??? Here's a map with the pass and Ohrid.
down into Ohrid
Extreme southwest of present-day Macedonia, by Lake Ohrid, a bordering lake shared between Macedonia and Albania.
Liman von Sanders
Otto Liman von Sanders (1855-1929), German advisor to Turkish military. In overall command of Turkish victories at the Dardanelles in 1915. Remember the earlier discussion about English and Russian fears of German influences in the Ottoman Empire, especially re the Berlin/ Baghdad railway.
But now the Serbs knew they could beat them
A fatal conclusion, contributing to the recklessness of Serbian nationalism, and intransigence in the face of Ausrtrian demands in the wake of the assassination of Archduke Franz Ferdinand in 1914. Serbia suffered terrible reverses in World War I.
Page 968
Sveti Naum
Macedonian: St. Naum. Large monastery on the lakefront south of Ohrid.
the defeat at Monastir
The Serbian army decisively defeated the Ottoman army at the Battle of Bitola (Monastir) November 16-19, 1912.
Yanina
Now Ioánnina, in the Epirus province of present-day Greece, about 60 miles east of the Corfu island.
Ioannina, about 270 miles northwest of Athens, is located in the western Greece 25 miles from the Albanian border.
Pogradeci, on the road to Korça
Now Pogradec, Albania, across the lake from Ohrid, and Korcë, 20 miles south of Pogradeci, southeastern Albania near present-day Greek border.
Page 969
Erseka
Now Ersekë, southeastern Albania near the Greek border, 20 miles south of Korca.
Gramoz Range . . . Pindus
Grámmos on present-day maps. The Pindus range runs mainly north-south in northwestern Greece; the Grámmos range marks the boundary of Greece and Albania (and also the boundary between two Greek provinces, one of them named Macedonia).
šarplaninec
Or šarplaninac. Named for the Šar Planina mountain range. It's a largeish working breed. Compare the Wikipedia article with the description of Kseniya's temperament.
Kseniya
The name (here in Macedonian form; elsewhere Xenia) means "guest, stranger."
Page 970
tungjatjeta
Albanian: hello! Literally: "may you have a long life"
Gras
1874 French rifle.
një rosë vdekuri
Albanian: "What we call a rose"...Allusion to Juliet's line from Romeo & Juliet: "that what we call a rose/ by any other name would smell as sweet"
Vëlla
Albanian: brother
Kanun of Lekë Dukagjin
The most important of the hereditary codes of conduct that shape the inter-generational behavior of the rural Albanians that make up the overwhelming majority of the Kosovar population. The Kanun of Lek Dukagin probably emerged in the 15th Century but was not even written down until the 19th Century. The foundation of the Kanun is the concept of personal honor and at the center of its laws is the blood feud, a complicated system of vendettas aimed at obtaining satisfaction vis a vis punishment. There are four major offenses to personal honor under the Kanun:
- calling a man a liar in front of other men;
- insulting his wife;
- taking his weapons; and
- violating his hospitality.
These offenses are not paid for in property or by fines but by the spilling of blood or by a magnanimous pardon.
From Balkan Primer (X) - Blood Feuds, Kanuns, and American Policy
Page 971
rakia
Rakia is a hard liquor similar to brandy.
Gëzuar!
Albanian: Cheers!
Tosk
Principal southern dialect of Albanian, basis of the literary language.
Përmeti
Përmet on present-day maps, 20 miles southwest of Erseke.
Gjirokastra
Argyrokastron on old maps, Gjirokastër on new ones, 20 miles soutwest of Permeti near the south end of Albania; about 15 miles from the Adriatic coast.
Vjosa
Vijosë on present-day maps. The Vijose river flows through Permeti northwestwards to the Adriatic Sea.
Page 972
There was a cease-fire in effect now among all parties except for Greece, still trying to take Yanina
In less than two months since the First Balkan War started on October 8, 1912 the Ottoman's army was totally defeated losing Salonica, Albania, Epirus, Macedonia and Thrace to its opponents and Adrianople was under siege since November 17. An armistice was signed between Bulgaria (Serbia and Montenegro) and Turkey on December 3. Greece continued the war alone, aiming to capture Ioannina. In the Battle of Bizani, February 20-21, 1913 Greece defeated the last Ottoman army ever to enter Macedonia and Epirus and took Ioannina.
Muzina Pass
In Southern Albania it is 572 meters high.It connects Sarande [below] with the Drinos Valley. Wikipedia, German edition.
Agli Saranta
Present-day maps identify this Albanian Riviera town as Sarandë, located between high mountains and the Ionian Sea facing Greek island of Corfu.
Corfu
Western Greek island off the Greek/Albanian coast. Corfu,a 40-mile long island, is separated from Albania by straits varying in breadth from 2 to 25 miles. The principal town of the island, located in the east-central side of island facing Greece mainland, is also named Corfu. Mt Pantokrator, a 3000-ft mountain in north-eastern Corfu, is the highest on the island—at its summit the whole island as well as Albania can be seen. Corfu island's turbulent history is full of battles and conquests; for example, between 1386 to 1797 it was under Venetian protection, in 1800s under French and the British from 1815, and it unified with Greece only as late as 1864. The 1981 James Bond movie For Your Eyes Only was filmed in Corfu.
Pantokratoras
South of Mouzaki, Greece. Famous for Byzantine icon screens.
- Mouzaki and Pantokratoras are villages in Zante island, the last large Ionian Island down the Greek coast 80 miles south from Corfu island. The fishing boat traveling from Sarande to Corfu will not detour to Zante island first.
Pantokratoras here refers to Mt Pantokrator (see Corfu above), a mountain in the northeast part of Corfu island, any boat traveling from Albanian town to the town of Corfu has to pass it.
St. Spiridion
St. Spiridion
XI
Eleven: a cricket team.
Lefkas
Or Levkás, Leucas or Lefkada, the next sizable Ionian Island down the Greek coast from Corfu. Corinth and Lefkás were allies in the Peloponnesian War. Lefkás later was the capital of the Acarnanian League (3d cent. B.C.). The island was captured (1697) from the Ottoman Turks by Venice, which held it until 1797. There are ruins of Cyclopean walls and a temple to Apollo Leukates. Sappho is said, probably falsely, to have committed suicide by plunging into the sea from a cliff of the island. Lefkás is also known as Santa Maura. Columbia Encyclopedia.
demotic
demotic
Page 973
hot-pepper salamis
are often paired with fragrant bunches of oregano. The hot pepper is present in salamis as well. They are big and red or as in the typical soppressata version, have a squashed shape due to their ageing under weights.
the Compassionate
Yashmeen, Auberon and "the Compassionate" have come together before. On page 749 she wrote to him of her dream:
- We ascended, or rather, we were taken aloft, as if in mechanical rapture, to a great skyborne town and a small band of serious young people, dedicated to resisting death and tyranny, whom I understood at once to be the Compassionate.
Speculation: The Chums of Chance = The Compassionate = "The Kindly Ones" = the Erinyes (Furies)?
the Esplanade
The Esplanade is famed as "the largest square in the Balkans". Beginning in 1576 for 12 years, the houses huddled around the gate of a fortress was being demolished to allow the defenders a better view over the area leaving a great space which the French later planted with trees and today forms the Espalnde Square.
fiacre
A small hackney carriage. [French, after the Hôtel de Saint Fiacre in Paris.]
Durazzo
Now Durrës, Albania, nearest coastal city to the capital, Tiranë. It will be more than 100 miles north of Corfu.
casus belli
An occasion or cause for war.
ouzo
a colorless anise-flavored Greek liqueur. Wikipedia
Page 974
Volodya
Diminutive form of Vladimir. Not Colonel Prokladka.
a transaction in jade
Bought/got jade low, sold high.
You have to wonder if Aubrey didn't make his profit on a stolen gem, such as an idol's eye.
one of those turns
. . . And aren't there a lot of them through here.
Page 975
Garitsa
Latitude 39.6139 Longitude 19.9197 Altitude (feet) 3
Lat (DMS) 39° 36' 50N Long (DMS) 19° 55' 11E Altitude (meters) 0
A suburb of Corfu by the Garitsa Bay with a handsome, tree-lined coastal road with neo-Classical buildings on one side and the Garitsa Bay on the other; and a narrow tree-filled park where local taverns and grillrooms set out their tables under the trees.
Leadville Fan-Tan
A card game, played no doubt in the gambling halls of Leadville, Colorado. Wikipedia entry.
leptas
Bastard plural of lepton (Greek = a low-denomination coin). Plural in Greek is lepta. Wikipedia
The coin reference is straightforward enough, but given TRP's concerns with the blending or interaction of physical and metaphysical nature it's worthwhile to do a bit of spelunking into the world of high-energy physics. One entry point is the Wikipedia article on the Lepton particle, and recent news reports about the Higgs Boson ("The God Particle").
tsingarelli
Should be "tsigareli". Traditional dish made with various wild herbs and onion (tomato and garlic optional) braised in olive oil and water. sample recipe
polenta
Originally Italian; dish similar to cornmeal mush. Wikipedia
yaprakia
Stuffed grape leaves (similar to dolmathes). recipe and pic
stoufado
Possibly an alternative spelling of stifado (Greek = beef and onion stew)? Apparently it is an Italian spelling, as stoufado appears on this page (which is written in Italian) in the sentence starting with "La cucina greca" (Greek cuisine).
Mavrodaphne
Red fortified wine made in the Achaia region of Greece. Wikipedia
Hrisoula
The cat bears the name of King Yrjö's wife (GR 119).
rembetika
Rembetika: the songs of the Greek underground, sung by the so-called rebetes (Greek: ρεμπέτης). Rebetes were unconventional people who lived outside the social order. They first appeared after the Greek War of Independence of 1821.
karsilamas
a traditional Greek dance
Annotation Index
Part One: The Light Over the Ranges |
|
---|---|
Part Two: Iceland Spar |
119-148, 149-170, 171-198, 199-218, 219-242, 243-272, 273-295, 296-317, 318-335, 336-357, 358-373, 374-396, 397-428 |
Part Three: Bilocations |
429-459, 460-488, 489-524, 525-556, 557-587, 588-614, 615-643, 644-677, 678-694 |
Part Four: Against the Day |
695-723, 724-747, 748-767, 768-791, 792-820, 821-848, 849-863, 864-891, 892-918, 919-945, 946-975, 976-999, 1000-1017, 1018-1039, 1040-1062 |
Part Five: Rue du Départ |