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		<id>https://against-the-day.pynchonwiki.com/wiki/index.php?title=ATD_149-170&amp;diff=6752</id>
		<title>ATD 149-170</title>
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		<updated>2007-01-20T16:54:05Z</updated>

		<summary type="html">&lt;p&gt;S-Fremin: /* Pages 154-155 */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;:&#039;&#039;&#039;&amp;lt;big&amp;gt;Please keep these annotations SPOILER-FREE by not revealing information from later pages in the novel.&amp;lt;/big&amp;gt;&#039;&#039;&#039;&amp;lt;p&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Page 149==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;meteorite&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cf &#039;&#039;Smilla&#039;s Sense of Snow&#039;&#039; by Peter Hoeg.&lt;br /&gt;
&lt;br /&gt;
==Page 150==&lt;br /&gt;
&#039;&#039;&#039;the entangled carriages, wagons, and streetcars ... hitched to animals months dead and yet unremoved&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
An anticipation of the scenes of destruction following the U.S. federal government&#039;s and [http://en.wikipedia.org/wiki/Fema FEMA]&#039;s botched relief efforts at the onset and aftermath of Hurricane Katrina in New Orleans and the southeastern United States in August and September 2005.&amp;lt;br&amp;gt;&lt;br /&gt;
:also a likely visual reference to the popular belief that the Christian Rapture will involve abandoned vehicles jamming the highways as motorists ascend skyward. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Tammanoid creatures, able to deliver votes&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
As in &amp;quot;Tammany Hall&amp;quot;, the often corrupt political machine that played a role in New York City politics for nearly two centuries. [http://en.wikipedia.org/wiki/Tammany_Hall Wikipedia entry].&lt;br /&gt;
&lt;br /&gt;
==Page 151==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;the Eskimo view&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
But cf page 142, where the Eskimos are &amp;quot;eager&amp;quot; to help.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Panic fear... affecting pose&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Although there are hints in the previous pages, here is where the parallels with 9/11 become too clear to ignore. Pynchon&#039;s presenting 9/11 as a story of a meteor dug from the ice will no doubt fill pages of analysis soon. To start, though, Pynchon critiques post-9/11 opportunism (&amp;quot;many in the aftermath did profit briefly by... affecting that pose&amp;quot;). Many say &#039;opportunism&#039; has attended many, many disasters. For a full, spoiler-filled discussion, see [[Against the Day and September 11]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;a cargo ship... in whose hold... kept in restraints... stirred a figure with supernatural powers&#039;&#039;&#039;&lt;br /&gt;
Also reminiscent of &#039;&#039;King Kong&#039;&#039;, where the chained ape is transported by ship to New York.&lt;br /&gt;
&lt;br /&gt;
==Page 152==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;beautiful patterns&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cf. &amp;quot;picturesque patterns,&amp;quot; p. 81, as well as Igor Padzhitnoff&#039;s Tetris-like bombardments on [[ATD 119-148#Page 123|p. 123]].&lt;br /&gt;
&lt;br /&gt;
==Page 153==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;recent incorporation&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
1898. New York City is a special case. The city consists of the entire area of five counties. These counties retain a small amount of governance as boroughs. Under the state legislation, commonly called Consolidation, that allowed the city (as the City of Greater New York) to annex huge areas beyond its original borders (including smaller cities, towns and villages) in 1898, the State of New York retains certain powers over the city. At the time of Consolidation, Queens County was split between the western towns, which voted to join the city, and those that did not. The next year (1899), the eastern towns of Queens County separated to become Nassau County.&lt;br /&gt;
&lt;br /&gt;
[http://en.wikipedia.org/wiki/Administrative_divisions_of_New_York#Borough Wikipedia]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;a three dimensional image in full color, not exactly of Christ but with the same beard, robes, ability to emit light&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On whether this may or may not allude to Osama bin Laden, see the [[Talk:ATD_149-170|149-170 Talk Page]].&lt;br /&gt;
&lt;br /&gt;
:Or Christ himself &amp;quot;doubly refracted&amp;quot; into the anti-Christ.[[User:S-Fremin|S-Fremin]] 08:19, 20 January 2007 (PST)&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Our Protector...who remained, guardedly, unnamed&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
unnamble, like the atomic bomb on p.78 (Cf. Webb, Merle and the &amp;quot;Anti-Stone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
==Pages 154-155==&lt;br /&gt;
&#039;&#039;&#039;weeping widow...who would go on to save up...(onto p.155)...terrible all-night rape...the bitch in men&#039;s clothing&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
keeping with the Revelations imagery, the city described as an aggressively-sexual woman echoes the Whore of Babylon (and, perhaps, her transition from doleful widow into sexual predator is a &amp;quot;double-refraction&amp;quot; of the Virgin, shown weeping in pietàs).[[User:S-Fremin|S-Fremin]] 08:54, 20 January 2007 (PST)&lt;br /&gt;
 &lt;br /&gt;
&#039;&#039;&#039;I AM THE WAY INTO THE DOLEFUL CITY&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
From the description of the gate to hell in Canto III in &#039;&#039;The Divine Comedy Volume I: Inferno&#039;&#039; by Dante Alighieri (1265-1321). Pynchon quotes from the modern translation by Mark Musa:&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;I AM THE WAY INTO THE DOLEFUL CITY,&lt;br /&gt;
:I AM THE WAY INTO ETERNAL GRIEF,&lt;br /&gt;
:I AM THE WAY TO A FORSAKEN RACE.&lt;br /&gt;
&lt;br /&gt;
:JUSTICE IT WAS THAT MOVED MY GREAT CREATOR;&lt;br /&gt;
:DIVINE OMNIPOTENCE CREATED ME,&lt;br /&gt;
:AND HIGHEST WISDOM JOINED WITH PRIMAL LOVE.&lt;br /&gt;
&lt;br /&gt;
:BEFORE ME NOTHING BUT ETERNAL THINGS&lt;br /&gt;
:WERE MADE, AND I SHALL LAST ETERNALLY.&lt;br /&gt;
:ABANDON EVERY HOPE, ALL YOU WHO ENTER.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Note that Pynchon echoes the word &amp;quot;race&amp;quot; on the previous page: &amp;quot;an embittered and amnesiac race&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
:The &amp;quot;votive shrine . . . Downtown&amp;quot; may be intended to evoke the shrine at the footprints at Ground Zero, &amp;quot;votive&amp;quot; here invoking the twin beams of light that took the place of the WTC towers in the months following 9-11, though it should be noted that the actual description invokes the basement cavities of the the towers&#039; foot-prints much more accurately. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;From the Journals of Mr. Fleetwood Vibe...&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The short narrative spanning pp.138-155 bears some of the hallmarks characteristic of the fiction of H.P. Lovecraft: (1) a narrator (Fleetwood) who relates a series of horrible, cosmic events in the form of a memoir or journal entry; (2) a slumbering entity, or &amp;quot;visitor&amp;quot; (p149), mistaken for a more mundane object (meteorite, in this case), and; (3) the incapacity of humans to anticipate or respond to the foreignness of this cosmic vistior and its actions. Given that this horrible thing was retrieved from the Arctic, it is reminiscent of Lovecraft&#039;s &amp;quot;At the Mountains of Madness&amp;quot; (though, &#039;&#039;Antarctic&#039;&#039; in setting; 1931; [http://en.wikisource.org/wiki/At_the_Mountains_of_Madness Wikisource text of the novella]) and, given the meteor-like form of this visitor, &amp;quot;The Colour out of Space&amp;quot; (1927; [http://en.wikisource.org/wiki/The_Colour_Out_of_Space Wikisource text of the story]).&lt;br /&gt;
&lt;br /&gt;
In addition, the whole passage probably makes reference to several 1950s Sci-Fi movies, most importantly &amp;quot;The Thing from another world&amp;quot; (1951) by Christian Nyby (remade as &amp;quot;The Thing&amp;quot; by John Carpenter in 1982) in which scientists discover an alien and lethal lifeform under the ice of the arctic. The idea of the alien lifeform falling to earth and being mistaken for a meteorite at first is prominent in Jack Arnold&#039;s &amp;quot;It came from outer space&amp;quot; (1954), although the aliens in that case are benevolent rather than dangerous.&lt;br /&gt;
&lt;br /&gt;
Hunter Penhallow&#039;s escape might be read as a  happy ending getaway inversion of the claustrophobic opening sequence of Gravity&#039;s Rainbow, where nobody gets saved; &amp;quot;in this world brought low&amp;quot; echoes &amp;quot;the Light that hath brought the Towers low&amp;quot; on the final page of Gravity&#039;s Rainbow...&amp;quot;Light&amp;quot; may prefigure Against the Day&#039;s treatment of that subject, too.&lt;br /&gt;
&lt;br /&gt;
The disorientation that Hunter experiences (city streets skewing, finding a mysterious groups of people) echoes Lew Basnight&#039;s encounter with Drave&#039;s group ([[ATD_26-56#Page_39|p39]]).&lt;br /&gt;
&lt;br /&gt;
==Page 156==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;rival school hues&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Yale: blue and white.  Harvard: crimson white, and black.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;Mr. Rinehart&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A Harvard rallying cry, supposedly dating to 1900. The original Rinehart obtained his law degree from Harvard in 1903. In 1900 Mr. Rinehart occupied a high room in Gray&#039;s Hall at Harvard. It was easier for his friends to call to him from the ground than to climb three flights of stairs when they wanted him to join them. They would stand at the corner of Gray&#039;s and shout, &amp;quot;Oh, Rinehart.&amp;quot; Many another student was called in the same way, and no particular attention was paid. But one sweltering night, when students were grinding for final examinations, one of them heard the familiar &amp;quot;Oh, Rinehart&amp;quot; from below and reacted instantly.  He tossed aside his book and echoed the cry into the Yard. Within a minute, the enclosure resounded with the phrase from side to side and end to end. Something about the sound and accent of the name appealed to the students and from then until the end of the session the cry was heard nightly throughout the Yard. [http://listserv.linguistlist.org/cgi-bin/wa?A2=ind0110b&amp;amp;L=ads-l&amp;amp;P=9765 source]&lt;br /&gt;
&lt;br /&gt;
In later years, the origin story for the tradition changed: Rinehart became a lonely freshman who shouted his own name to see what it would sound like to be popular.  He was discovered shouting his own name and the cry of &amp;quot;Rinehart&amp;quot; was used to make fun of him.  The tradition continued until after World War II, when it faded from memory.  Contemporary students apparently aren&#039;t familiar with the story or tradition. [http://itre.cis.upenn.edu/%7Emyl/languagelog/archives/003880.html Language Log]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Tibetan prayer wheel principle&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Previously mentioned on [[ATD_119-148#Page_130|page 130]], where the principle was used to transport oneself to the tropical locale of the &#039;&#039;¡Cuidado, Cabrón!&#039;&#039; hot sauce label.&lt;br /&gt;
&lt;br /&gt;
==Page 157==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;crimson&amp;quot; is cognate with &amp;quot;worm&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
[http://itre.cis.upenn.edu/~myl/languagelog/archives/003873.html Largely true.]  The American Heritage Dictionary gives the [http://www.bartleby.com/61/79/W0227900.html etymology for &#039;&#039;worm&#039;&#039;] as &amp;quot;Middle English, from Old English &#039;&#039;wurm,&#039;&#039; variant of &#039;&#039;wyrm.&#039;&#039;&amp;quot;  The root &#039;&#039;wyrm&#039;&#039; in turn derives from the Indo-European base [http://www.bartleby.com/61/roots/IE571.html wer-&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;], meaning to turn or bend.  (Words descended from wer-&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; include &#039;&#039;stalwart, weird, vertebra, wrath, wrong, wrestle, briar&#039;&#039; and &#039;&#039;rhapsody.&#039;&#039;)  The modern word &#039;&#039;crimson&#039;&#039; derives from Middle English &#039;&#039;cremesin,&#039;&#039; which (via one of several alternative pathways) comes from Arabic &#039;&#039;qirmizy,&#039;&#039; a word based on &#039;&#039;qirmiz,&#039;&#039; the kermes insect.  This insect, which lives on the Kermes oak (&#039;&#039;Quercus coccifera&#039;&#039;), was an early source for red dye but fell out of favor after the introduction of [http://www.bell.lib.umn.edu/Products/cochinea.html cochineal].  The Arabic name for this insect probably stems from the Sanskrit &#039;&#039;kṛmi-ja-,&#039;&#039; referring to a red dye produced from worms.  The &#039;&#039;-ja&#039;&#039; is from an Indo-European root &#039;&#039;*gene-,&#039;&#039; meaning &amp;quot;to produce&amp;quot; (whence, ultimately, our word &amp;quot;gene&amp;quot; and the &#039;&#039;-gen&#039;&#039; in chemical element names).  The other component, &#039;&#039;kṛmi-,&#039;&#039; means &amp;quot;worm&amp;quot;, and takes us back to Indo-European wer-&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;no professional football&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
NFL founded 1902. [http://www.nfl.com/history/chronology/1869-1910 cite]&lt;br /&gt;
&lt;br /&gt;
==Page 158==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Hamiltonian&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
It is, one of its many meanings, a function used to describe a dynamics system (as the motion of a particle) in terms of components of momentum and coordinates of space and time, and that is equal to the total energy of the system when time is not explicity part of the function. It is named after the Irish mathematician Sir William R. Hamilton (1805-1865). ([http://www-history.mcs.st-andrews.ac.uk/Mathematicians/Hamilton.html Hamialton].)&lt;br /&gt;
&lt;br /&gt;
==Page 159==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;meat lozenges&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Lightweight for hikers. &amp;quot;Brand&#039;s meat lozenges, which are about the size of a four-penny piece and a quarter of an inch thick&amp;quot; [http://www.rootsweb.com/~nzlscant/mountcook.htm cite]&lt;br /&gt;
&lt;br /&gt;
==Page 160==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Dittany&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Greek herb symbolising love. [http://en.wikipedia.org/wiki/Dittany_of_Crete Wikipedia]&lt;br /&gt;
&lt;br /&gt;
==Page 161==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Elsie de Wolfe&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
(1865-1950), American interior designer, hostess, and actress, best known for her innovative and anti-Victorian interiors. She is often credited with inventing the profession of interior decoration. [http://en.wikipedia.org/wiki/Elsie_De_Wolfe Wikipedia entry]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Roscoe Conkling&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
(1829–1888) was a politician from New York who served both as a member of the United States House of Representatives and the U.S. Senate. [http://en.wikipedia.org/wiki/Roscoe_Conkling Wikipedia]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Tubby the pig&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Pynchon thinks pigs are cool. For examples, the character Pig Bodine, the Porky Pig tattoo and the Plechazunga costume in &#039;&#039;Gravity&#039;s Rainbow&#039;&#039;. Pynchon was allegedly notorious for carrying around a 6- to 7-inch yellow plastic pig ([http://www.theaesthetic.com/NewFiles/pynchon.html source]), and his room was allegedly decorated with pig toys around the 1960s, according to Jules Siegel&#039;s Playboy article on the writer.&lt;br /&gt;
&lt;br /&gt;
==Page 162==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sillery&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Wine from French commune. [http://en.wikipedia.org/wiki/Sillery%2C_Marne Wikipedia]&lt;br /&gt;
&lt;br /&gt;
==Page 164==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Logical paradoxes&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Fleetwood has presented Kit with a statement similar to the notorious liar paradox   with &amp;quot;...you shouldn&#039;t trust anything I have to say about this family.&amp;quot;&lt;br /&gt;
[http://en.wikipedia.org/wiki/Liar_paradox Wikipedia] &amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Whether the statement actually qualifies as a paradox is not immediately clear.  Fleetwood is not just saying &amp;quot;you shouldn&#039;t trust anything I have to say,&amp;quot; which is self referential in the manner of the liar paradox.  He is specifically referring to some sentences he might utter &amp;quot;...about this family.&amp;quot;  Unless we are willing to interpret Fleetwood&#039;s sentence itself as being about his family, and not just some other sentences he might utter, it is not paradoxical.  Fleetwood is a member of the family.  His sentence makes a statement that  casts doubt on what he might say about a member of the family.  This statement by Fleetwood about what he might say can be (but arguably not &amp;quot;must be&amp;quot;)  interpreted, in a general sense, as a statement about his family (which includes himself).   On that interpretation he is making a statement that denies that the statement itself can be trusted. &amp;lt;br&amp;gt;&amp;lt;br&amp;gt; &lt;br /&gt;
There is a second way Fletwood&#039;s statement does not clearly show itself to be a paradox.   Most variations on the liar paradox are statements that claim themselves to be false; this is different from a statement saying that it cannot be trusted.  If something cannot be trusted, it might still be true.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Page 165==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;your strongest certainty...you remember everything&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The whole paragraph recalls Proust&#039;s &#039;&#039;A la recherche du temps perdu&#039;&#039;, where random perceptions suddenly bring back lost memories. Through this remembrance the past is regained, and it is suddenly possible to constitute identity. This might be mirrored in Fleetwood&#039;s &amp;quot;single great episode of light&amp;quot; in which one hasn&#039;t &amp;quot;discovered it but returned to it&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
==Page 166==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;hair ropes&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cowboy superstition: horsehair ropes kept snakes away.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;some peaceful expanse of rangeland&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The use of the word &amp;quot;range&amp;quot; along with the previous page&#039;s description of heavenly light suggest some connection to the phrase, &amp;quot;the light over the range.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;stand your ground&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Ellmann tells a similar story about Joyce&#039;s father facing charging riders in Phoenix Park.&lt;br /&gt;
&lt;br /&gt;
==Page 167==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;...it was a time honored principle to do nothing for free [...] Trust me. Buy Rand shares&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
It is implied that Rand is a gold mining company (does anyone know if this is/was a real company?). Regardless, Yitzhak and Fleetwood are talking about South Africa. Although the &#039;&#039;rand&#039;&#039; is the currency of South Africa today, it was not in circulation intil 1961. ([http://en.wikipedia.org/wiki/South_African_pound source]) The famous Kruger&#039;&#039;rand&#039;&#039; is a gold coin, but that was introduced in 1967. ([http://en.wikipedia.org/wiki/Krugerrand source]) The Witwaters&#039;&#039;rand&#039;&#039; is the ridge upon which Johannesburg is built. &lt;br /&gt;
&lt;br /&gt;
It is possible that Pynchon is also mocking the philosophy of Ayn Rand, which is often characterized as a defense of selfishness or strong individualism. Pynchon [http://links.jstor.org/sici?sici=0277-335X(198201)47%3A1%3C62%3ALATWWO%3E2.0.CO%3B2-W previously parodied] Ayn Rand and her Theory of Objectivism as &amp;quot;Mafia Winsome&amp;quot; and her &amp;quot;Theory of Heroic Love&amp;quot; in &#039;&#039;V.&#039;&#039;&lt;br /&gt;
: It seems a stretch to interpret this as a reference to Ayn Rand, especially as these sound like historical facts: although the Australian gold rush began in the 1850s, the rich Kalgoorlie and Coolgardie fields of gold were found in the 1890s, apparently triggering later rushes. ([http://www.cultureandrecreation.gov.au/articles/goldrush/ source]) But perhaps... [[User:Bleakhaus|Bleakhaus]] 17:59, 22 December 2006 (PST) &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;war going on&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The Second Boer War started 11 October 1899, between the British Empire and the two independent Boer republics of the Orange Free State and the South African Republic (Transvaal Republic). After a protracted hard-fought war, the two independent republics lost and were absorbed into the British Empire. [http://en.wikipedia.org/wiki/Second_Boer_War Wikipedia]&lt;br /&gt;
&lt;br /&gt;
==Page 168==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Eastern Question&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Europe&#039;s concern with post-Ottoman Turkey. [http://en.wikipedia.org/wiki/Eastern_Question Wikipedia]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;like Baku with giraffes&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Gravity&#039;s Rainbow mentions Baku by name three times, according to the Pynchon Pages index (http://www.hyperarts.com/pynchon/gravity/alpha/b.html):&lt;br /&gt;
&lt;br /&gt;
352; seaport capital of Azerbaydzhanskaya SSR, Soviet Union, on the west coast of the Caspian Sea; 353; Blobadjian &amp;quot;pursued through the black end of Baku by a passel of screaming Arabists&amp;quot; 354&lt;br /&gt;
&lt;br /&gt;
After reading this section, and the oddly-separated text of Fleetwood&#039;s reverie about his pursuit of wealth in the Transvaal, and his murder of the Kaffir, the family name struck me, &amp;quot;Vibe&amp;quot; = &amp;quot;V&amp;quot; I be.  Certainly this section brings back the African horror of &amp;quot;V.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Page 169==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Massawa&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
a port on the Red Sea coast of Eritrea. Important for many centuries, it has been colonised by Egypt, the Ottoman Empire, Italy, Britain... It became the capital of the Italian colony of Eritrea until this was moved to Asmara in 1900. [http://en.wikipedia.org/wiki/Massawa Wikipedia entry]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Lourenço Marques&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Today known as Maputo, capital city of Mozambique. [http://en.wikipedia.org/wiki/Maputo Wikipedia entry]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;rotgut rejectamenta of Bucelas and Dão&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Rotgut= &amp;quot;poor-quality and potentially toxic alcoholic liquor.&amp;quot; Rejectamenta= &amp;quot;things thrown out or away,&amp;quot; so the reject wine. Bucelas, Portugal is a famous wine-growing region. Dão is a type of Portuguese wine. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;eGoli&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Zulu name for Johannesburg.&lt;br /&gt;
and pun on e-coli???&lt;br /&gt;
&lt;br /&gt;
==Annotation Index==&lt;br /&gt;
{{ATD PbP}}&lt;/div&gt;</summary>
		<author><name>S-Fremin</name></author>
	</entry>
	<entry>
		<id>https://against-the-day.pynchonwiki.com/wiki/index.php?title=ATD_149-170&amp;diff=6751</id>
		<title>ATD 149-170</title>
		<link rel="alternate" type="text/html" href="https://against-the-day.pynchonwiki.com/wiki/index.php?title=ATD_149-170&amp;diff=6751"/>
		<updated>2007-01-20T16:30:16Z</updated>

		<summary type="html">&lt;p&gt;S-Fremin: /* Page 153 */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;:&#039;&#039;&#039;&amp;lt;big&amp;gt;Please keep these annotations SPOILER-FREE by not revealing information from later pages in the novel.&amp;lt;/big&amp;gt;&#039;&#039;&#039;&amp;lt;p&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Page 149==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;meteorite&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cf &#039;&#039;Smilla&#039;s Sense of Snow&#039;&#039; by Peter Hoeg.&lt;br /&gt;
&lt;br /&gt;
==Page 150==&lt;br /&gt;
&#039;&#039;&#039;the entangled carriages, wagons, and streetcars ... hitched to animals months dead and yet unremoved&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
An anticipation of the scenes of destruction following the U.S. federal government&#039;s and [http://en.wikipedia.org/wiki/Fema FEMA]&#039;s botched relief efforts at the onset and aftermath of Hurricane Katrina in New Orleans and the southeastern United States in August and September 2005.&amp;lt;br&amp;gt;&lt;br /&gt;
:also a likely visual reference to the popular belief that the Christian Rapture will involve abandoned vehicles jamming the highways as motorists ascend skyward. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Tammanoid creatures, able to deliver votes&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
As in &amp;quot;Tammany Hall&amp;quot;, the often corrupt political machine that played a role in New York City politics for nearly two centuries. [http://en.wikipedia.org/wiki/Tammany_Hall Wikipedia entry].&lt;br /&gt;
&lt;br /&gt;
==Page 151==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;the Eskimo view&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
But cf page 142, where the Eskimos are &amp;quot;eager&amp;quot; to help.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Panic fear... affecting pose&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Although there are hints in the previous pages, here is where the parallels with 9/11 become too clear to ignore. Pynchon&#039;s presenting 9/11 as a story of a meteor dug from the ice will no doubt fill pages of analysis soon. To start, though, Pynchon critiques post-9/11 opportunism (&amp;quot;many in the aftermath did profit briefly by... affecting that pose&amp;quot;). Many say &#039;opportunism&#039; has attended many, many disasters. For a full, spoiler-filled discussion, see [[Against the Day and September 11]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;a cargo ship... in whose hold... kept in restraints... stirred a figure with supernatural powers&#039;&#039;&#039;&lt;br /&gt;
Also reminiscent of &#039;&#039;King Kong&#039;&#039;, where the chained ape is transported by ship to New York.&lt;br /&gt;
&lt;br /&gt;
==Page 152==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;beautiful patterns&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cf. &amp;quot;picturesque patterns,&amp;quot; p. 81, as well as Igor Padzhitnoff&#039;s Tetris-like bombardments on [[ATD 119-148#Page 123|p. 123]].&lt;br /&gt;
&lt;br /&gt;
==Page 153==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;recent incorporation&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
1898. New York City is a special case. The city consists of the entire area of five counties. These counties retain a small amount of governance as boroughs. Under the state legislation, commonly called Consolidation, that allowed the city (as the City of Greater New York) to annex huge areas beyond its original borders (including smaller cities, towns and villages) in 1898, the State of New York retains certain powers over the city. At the time of Consolidation, Queens County was split between the western towns, which voted to join the city, and those that did not. The next year (1899), the eastern towns of Queens County separated to become Nassau County.&lt;br /&gt;
&lt;br /&gt;
[http://en.wikipedia.org/wiki/Administrative_divisions_of_New_York#Borough Wikipedia]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;a three dimensional image in full color, not exactly of Christ but with the same beard, robes, ability to emit light&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On whether this may or may not allude to Osama bin Laden, see the [[Talk:ATD_149-170|149-170 Talk Page]].&lt;br /&gt;
&lt;br /&gt;
:Or Christ himself &amp;quot;doubly refracted&amp;quot; into the anti-Christ.[[User:S-Fremin|S-Fremin]] 08:19, 20 January 2007 (PST)&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Our Protector...who remained, guardedly, unnamed&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
unnamble, like the atomic bomb on p.78 (Cf. Webb, Merle and the &amp;quot;Anti-Stone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
==Pages 154-155==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;I AM THE WAY INTO THE DOLEFUL CITY&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
From the description of the gate to hell in Canto III in &#039;&#039;The Divine Comedy Volume I: Inferno&#039;&#039; by Dante Alighieri (1265-1321). Pynchon quotes from the modern translation by Mark Musa:&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;I AM THE WAY INTO THE DOLEFUL CITY,&lt;br /&gt;
:I AM THE WAY INTO ETERNAL GRIEF,&lt;br /&gt;
:I AM THE WAY TO A FORSAKEN RACE.&lt;br /&gt;
&lt;br /&gt;
:JUSTICE IT WAS THAT MOVED MY GREAT CREATOR;&lt;br /&gt;
:DIVINE OMNIPOTENCE CREATED ME,&lt;br /&gt;
:AND HIGHEST WISDOM JOINED WITH PRIMAL LOVE.&lt;br /&gt;
&lt;br /&gt;
:BEFORE ME NOTHING BUT ETERNAL THINGS&lt;br /&gt;
:WERE MADE, AND I SHALL LAST ETERNALLY.&lt;br /&gt;
:ABANDON EVERY HOPE, ALL YOU WHO ENTER.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Note that Pynchon echoes the word &amp;quot;race&amp;quot; on the previous page: &amp;quot;an embittered and amnesiac race&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
:The &amp;quot;votive shrine . . . Downtown&amp;quot; may be intended to evoke the shrine at the footprints at Ground Zero, &amp;quot;votive&amp;quot; here invoking the twin beams of light that took the place of the WTC towers in the months following 9-11, though it should be noted that the actual description invokes the basement cavities of the the towers&#039; foot-prints much more accurately. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;From the Journals of Mr. Fleetwood Vibe...&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The short narrative spanning pp.138-155 bears some of the hallmarks characteristic of the fiction of H.P. Lovecraft: (1) a narrator (Fleetwood) who relates a series of horrible, cosmic events in the form of a memoir or journal entry; (2) a slumbering entity, or &amp;quot;visitor&amp;quot; (p149), mistaken for a more mundane object (meteorite, in this case), and; (3) the incapacity of humans to anticipate or respond to the foreignness of this cosmic vistior and its actions. Given that this horrible thing was retrieved from the Arctic, it is reminiscent of Lovecraft&#039;s &amp;quot;At the Mountains of Madness&amp;quot; (though, &#039;&#039;Antarctic&#039;&#039; in setting; 1931; [http://en.wikisource.org/wiki/At_the_Mountains_of_Madness Wikisource text of the novella]) and, given the meteor-like form of this visitor, &amp;quot;The Colour out of Space&amp;quot; (1927; [http://en.wikisource.org/wiki/The_Colour_Out_of_Space Wikisource text of the story]).&lt;br /&gt;
&lt;br /&gt;
In addition, the whole passage probably makes reference to several 1950s Sci-Fi movies, most importantly &amp;quot;The Thing from another world&amp;quot; (1951) by Christian Nyby (remade as &amp;quot;The Thing&amp;quot; by John Carpenter in 1982) in which scientists discover an alien and lethal lifeform under the ice of the arctic. The idea of the alien lifeform falling to earth and being mistaken for a meteorite at first is prominent in Jack Arnold&#039;s &amp;quot;It came from outer space&amp;quot; (1954), although the aliens in that case are benevolent rather than dangerous.&lt;br /&gt;
&lt;br /&gt;
Hunter Penhallow&#039;s escape might be read as a  happy ending getaway inversion of the claustrophobic opening sequence of Gravity&#039;s Rainbow, where nobody gets saved; &amp;quot;in this world brought low&amp;quot; echoes &amp;quot;the Light that hath brought the Towers low&amp;quot; on the final page of Gravity&#039;s Rainbow...&amp;quot;Light&amp;quot; may prefigure Against the Day&#039;s treatment of that subject, too.&lt;br /&gt;
&lt;br /&gt;
The disorientation that Hunter experiences (city streets skewing, finding a mysterious groups of people) echoes Lew Basnight&#039;s encounter with Drave&#039;s group ([[ATD_26-56#Page_39|p39]]).&lt;br /&gt;
&lt;br /&gt;
==Page 156==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;rival school hues&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Yale: blue and white.  Harvard: crimson white, and black.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;Mr. Rinehart&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A Harvard rallying cry, supposedly dating to 1900. The original Rinehart obtained his law degree from Harvard in 1903. In 1900 Mr. Rinehart occupied a high room in Gray&#039;s Hall at Harvard. It was easier for his friends to call to him from the ground than to climb three flights of stairs when they wanted him to join them. They would stand at the corner of Gray&#039;s and shout, &amp;quot;Oh, Rinehart.&amp;quot; Many another student was called in the same way, and no particular attention was paid. But one sweltering night, when students were grinding for final examinations, one of them heard the familiar &amp;quot;Oh, Rinehart&amp;quot; from below and reacted instantly.  He tossed aside his book and echoed the cry into the Yard. Within a minute, the enclosure resounded with the phrase from side to side and end to end. Something about the sound and accent of the name appealed to the students and from then until the end of the session the cry was heard nightly throughout the Yard. [http://listserv.linguistlist.org/cgi-bin/wa?A2=ind0110b&amp;amp;L=ads-l&amp;amp;P=9765 source]&lt;br /&gt;
&lt;br /&gt;
In later years, the origin story for the tradition changed: Rinehart became a lonely freshman who shouted his own name to see what it would sound like to be popular.  He was discovered shouting his own name and the cry of &amp;quot;Rinehart&amp;quot; was used to make fun of him.  The tradition continued until after World War II, when it faded from memory.  Contemporary students apparently aren&#039;t familiar with the story or tradition. [http://itre.cis.upenn.edu/%7Emyl/languagelog/archives/003880.html Language Log]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Tibetan prayer wheel principle&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Previously mentioned on [[ATD_119-148#Page_130|page 130]], where the principle was used to transport oneself to the tropical locale of the &#039;&#039;¡Cuidado, Cabrón!&#039;&#039; hot sauce label.&lt;br /&gt;
&lt;br /&gt;
==Page 157==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;crimson&amp;quot; is cognate with &amp;quot;worm&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
[http://itre.cis.upenn.edu/~myl/languagelog/archives/003873.html Largely true.]  The American Heritage Dictionary gives the [http://www.bartleby.com/61/79/W0227900.html etymology for &#039;&#039;worm&#039;&#039;] as &amp;quot;Middle English, from Old English &#039;&#039;wurm,&#039;&#039; variant of &#039;&#039;wyrm.&#039;&#039;&amp;quot;  The root &#039;&#039;wyrm&#039;&#039; in turn derives from the Indo-European base [http://www.bartleby.com/61/roots/IE571.html wer-&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;], meaning to turn or bend.  (Words descended from wer-&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; include &#039;&#039;stalwart, weird, vertebra, wrath, wrong, wrestle, briar&#039;&#039; and &#039;&#039;rhapsody.&#039;&#039;)  The modern word &#039;&#039;crimson&#039;&#039; derives from Middle English &#039;&#039;cremesin,&#039;&#039; which (via one of several alternative pathways) comes from Arabic &#039;&#039;qirmizy,&#039;&#039; a word based on &#039;&#039;qirmiz,&#039;&#039; the kermes insect.  This insect, which lives on the Kermes oak (&#039;&#039;Quercus coccifera&#039;&#039;), was an early source for red dye but fell out of favor after the introduction of [http://www.bell.lib.umn.edu/Products/cochinea.html cochineal].  The Arabic name for this insect probably stems from the Sanskrit &#039;&#039;kṛmi-ja-,&#039;&#039; referring to a red dye produced from worms.  The &#039;&#039;-ja&#039;&#039; is from an Indo-European root &#039;&#039;*gene-,&#039;&#039; meaning &amp;quot;to produce&amp;quot; (whence, ultimately, our word &amp;quot;gene&amp;quot; and the &#039;&#039;-gen&#039;&#039; in chemical element names).  The other component, &#039;&#039;kṛmi-,&#039;&#039; means &amp;quot;worm&amp;quot;, and takes us back to Indo-European wer-&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;no professional football&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
NFL founded 1902. [http://www.nfl.com/history/chronology/1869-1910 cite]&lt;br /&gt;
&lt;br /&gt;
==Page 158==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Hamiltonian&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
It is, one of its many meanings, a function used to describe a dynamics system (as the motion of a particle) in terms of components of momentum and coordinates of space and time, and that is equal to the total energy of the system when time is not explicity part of the function. It is named after the Irish mathematician Sir William R. Hamilton (1805-1865). ([http://www-history.mcs.st-andrews.ac.uk/Mathematicians/Hamilton.html Hamialton].)&lt;br /&gt;
&lt;br /&gt;
==Page 159==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;meat lozenges&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Lightweight for hikers. &amp;quot;Brand&#039;s meat lozenges, which are about the size of a four-penny piece and a quarter of an inch thick&amp;quot; [http://www.rootsweb.com/~nzlscant/mountcook.htm cite]&lt;br /&gt;
&lt;br /&gt;
==Page 160==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Dittany&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Greek herb symbolising love. [http://en.wikipedia.org/wiki/Dittany_of_Crete Wikipedia]&lt;br /&gt;
&lt;br /&gt;
==Page 161==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Elsie de Wolfe&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
(1865-1950), American interior designer, hostess, and actress, best known for her innovative and anti-Victorian interiors. She is often credited with inventing the profession of interior decoration. [http://en.wikipedia.org/wiki/Elsie_De_Wolfe Wikipedia entry]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Roscoe Conkling&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
(1829–1888) was a politician from New York who served both as a member of the United States House of Representatives and the U.S. Senate. [http://en.wikipedia.org/wiki/Roscoe_Conkling Wikipedia]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Tubby the pig&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Pynchon thinks pigs are cool. For examples, the character Pig Bodine, the Porky Pig tattoo and the Plechazunga costume in &#039;&#039;Gravity&#039;s Rainbow&#039;&#039;. Pynchon was allegedly notorious for carrying around a 6- to 7-inch yellow plastic pig ([http://www.theaesthetic.com/NewFiles/pynchon.html source]), and his room was allegedly decorated with pig toys around the 1960s, according to Jules Siegel&#039;s Playboy article on the writer.&lt;br /&gt;
&lt;br /&gt;
==Page 162==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sillery&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Wine from French commune. [http://en.wikipedia.org/wiki/Sillery%2C_Marne Wikipedia]&lt;br /&gt;
&lt;br /&gt;
==Page 164==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Logical paradoxes&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Fleetwood has presented Kit with a statement similar to the notorious liar paradox   with &amp;quot;...you shouldn&#039;t trust anything I have to say about this family.&amp;quot;&lt;br /&gt;
[http://en.wikipedia.org/wiki/Liar_paradox Wikipedia] &amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Whether the statement actually qualifies as a paradox is not immediately clear.  Fleetwood is not just saying &amp;quot;you shouldn&#039;t trust anything I have to say,&amp;quot; which is self referential in the manner of the liar paradox.  He is specifically referring to some sentences he might utter &amp;quot;...about this family.&amp;quot;  Unless we are willing to interpret Fleetwood&#039;s sentence itself as being about his family, and not just some other sentences he might utter, it is not paradoxical.  Fleetwood is a member of the family.  His sentence makes a statement that  casts doubt on what he might say about a member of the family.  This statement by Fleetwood about what he might say can be (but arguably not &amp;quot;must be&amp;quot;)  interpreted, in a general sense, as a statement about his family (which includes himself).   On that interpretation he is making a statement that denies that the statement itself can be trusted. &amp;lt;br&amp;gt;&amp;lt;br&amp;gt; &lt;br /&gt;
There is a second way Fletwood&#039;s statement does not clearly show itself to be a paradox.   Most variations on the liar paradox are statements that claim themselves to be false; this is different from a statement saying that it cannot be trusted.  If something cannot be trusted, it might still be true.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Page 165==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;your strongest certainty...you remember everything&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The whole paragraph recalls Proust&#039;s &#039;&#039;A la recherche du temps perdu&#039;&#039;, where random perceptions suddenly bring back lost memories. Through this remembrance the past is regained, and it is suddenly possible to constitute identity. This might be mirrored in Fleetwood&#039;s &amp;quot;single great episode of light&amp;quot; in which one hasn&#039;t &amp;quot;discovered it but returned to it&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
==Page 166==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;hair ropes&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cowboy superstition: horsehair ropes kept snakes away.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;some peaceful expanse of rangeland&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The use of the word &amp;quot;range&amp;quot; along with the previous page&#039;s description of heavenly light suggest some connection to the phrase, &amp;quot;the light over the range.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;stand your ground&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Ellmann tells a similar story about Joyce&#039;s father facing charging riders in Phoenix Park.&lt;br /&gt;
&lt;br /&gt;
==Page 167==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;...it was a time honored principle to do nothing for free [...] Trust me. Buy Rand shares&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
It is implied that Rand is a gold mining company (does anyone know if this is/was a real company?). Regardless, Yitzhak and Fleetwood are talking about South Africa. Although the &#039;&#039;rand&#039;&#039; is the currency of South Africa today, it was not in circulation intil 1961. ([http://en.wikipedia.org/wiki/South_African_pound source]) The famous Kruger&#039;&#039;rand&#039;&#039; is a gold coin, but that was introduced in 1967. ([http://en.wikipedia.org/wiki/Krugerrand source]) The Witwaters&#039;&#039;rand&#039;&#039; is the ridge upon which Johannesburg is built. &lt;br /&gt;
&lt;br /&gt;
It is possible that Pynchon is also mocking the philosophy of Ayn Rand, which is often characterized as a defense of selfishness or strong individualism. Pynchon [http://links.jstor.org/sici?sici=0277-335X(198201)47%3A1%3C62%3ALATWWO%3E2.0.CO%3B2-W previously parodied] Ayn Rand and her Theory of Objectivism as &amp;quot;Mafia Winsome&amp;quot; and her &amp;quot;Theory of Heroic Love&amp;quot; in &#039;&#039;V.&#039;&#039;&lt;br /&gt;
: It seems a stretch to interpret this as a reference to Ayn Rand, especially as these sound like historical facts: although the Australian gold rush began in the 1850s, the rich Kalgoorlie and Coolgardie fields of gold were found in the 1890s, apparently triggering later rushes. ([http://www.cultureandrecreation.gov.au/articles/goldrush/ source]) But perhaps... [[User:Bleakhaus|Bleakhaus]] 17:59, 22 December 2006 (PST) &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;war going on&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The Second Boer War started 11 October 1899, between the British Empire and the two independent Boer republics of the Orange Free State and the South African Republic (Transvaal Republic). After a protracted hard-fought war, the two independent republics lost and were absorbed into the British Empire. [http://en.wikipedia.org/wiki/Second_Boer_War Wikipedia]&lt;br /&gt;
&lt;br /&gt;
==Page 168==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Eastern Question&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Europe&#039;s concern with post-Ottoman Turkey. [http://en.wikipedia.org/wiki/Eastern_Question Wikipedia]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;like Baku with giraffes&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Gravity&#039;s Rainbow mentions Baku by name three times, according to the Pynchon Pages index (http://www.hyperarts.com/pynchon/gravity/alpha/b.html):&lt;br /&gt;
&lt;br /&gt;
352; seaport capital of Azerbaydzhanskaya SSR, Soviet Union, on the west coast of the Caspian Sea; 353; Blobadjian &amp;quot;pursued through the black end of Baku by a passel of screaming Arabists&amp;quot; 354&lt;br /&gt;
&lt;br /&gt;
After reading this section, and the oddly-separated text of Fleetwood&#039;s reverie about his pursuit of wealth in the Transvaal, and his murder of the Kaffir, the family name struck me, &amp;quot;Vibe&amp;quot; = &amp;quot;V&amp;quot; I be.  Certainly this section brings back the African horror of &amp;quot;V.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Page 169==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Massawa&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
a port on the Red Sea coast of Eritrea. Important for many centuries, it has been colonised by Egypt, the Ottoman Empire, Italy, Britain... It became the capital of the Italian colony of Eritrea until this was moved to Asmara in 1900. [http://en.wikipedia.org/wiki/Massawa Wikipedia entry]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Lourenço Marques&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Today known as Maputo, capital city of Mozambique. [http://en.wikipedia.org/wiki/Maputo Wikipedia entry]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;rotgut rejectamenta of Bucelas and Dão&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Rotgut= &amp;quot;poor-quality and potentially toxic alcoholic liquor.&amp;quot; Rejectamenta= &amp;quot;things thrown out or away,&amp;quot; so the reject wine. Bucelas, Portugal is a famous wine-growing region. Dão is a type of Portuguese wine. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;eGoli&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Zulu name for Johannesburg.&lt;br /&gt;
and pun on e-coli???&lt;br /&gt;
&lt;br /&gt;
==Annotation Index==&lt;br /&gt;
{{ATD PbP}}&lt;/div&gt;</summary>
		<author><name>S-Fremin</name></author>
	</entry>
	<entry>
		<id>https://against-the-day.pynchonwiki.com/wiki/index.php?title=ATD_149-170&amp;diff=6750</id>
		<title>ATD 149-170</title>
		<link rel="alternate" type="text/html" href="https://against-the-day.pynchonwiki.com/wiki/index.php?title=ATD_149-170&amp;diff=6750"/>
		<updated>2007-01-20T16:19:33Z</updated>

		<summary type="html">&lt;p&gt;S-Fremin: /* Page 153 */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;:&#039;&#039;&#039;&amp;lt;big&amp;gt;Please keep these annotations SPOILER-FREE by not revealing information from later pages in the novel.&amp;lt;/big&amp;gt;&#039;&#039;&#039;&amp;lt;p&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Page 149==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;meteorite&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cf &#039;&#039;Smilla&#039;s Sense of Snow&#039;&#039; by Peter Hoeg.&lt;br /&gt;
&lt;br /&gt;
==Page 150==&lt;br /&gt;
&#039;&#039;&#039;the entangled carriages, wagons, and streetcars ... hitched to animals months dead and yet unremoved&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
An anticipation of the scenes of destruction following the U.S. federal government&#039;s and [http://en.wikipedia.org/wiki/Fema FEMA]&#039;s botched relief efforts at the onset and aftermath of Hurricane Katrina in New Orleans and the southeastern United States in August and September 2005.&amp;lt;br&amp;gt;&lt;br /&gt;
:also a likely visual reference to the popular belief that the Christian Rapture will involve abandoned vehicles jamming the highways as motorists ascend skyward. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Tammanoid creatures, able to deliver votes&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
As in &amp;quot;Tammany Hall&amp;quot;, the often corrupt political machine that played a role in New York City politics for nearly two centuries. [http://en.wikipedia.org/wiki/Tammany_Hall Wikipedia entry].&lt;br /&gt;
&lt;br /&gt;
==Page 151==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;the Eskimo view&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
But cf page 142, where the Eskimos are &amp;quot;eager&amp;quot; to help.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Panic fear... affecting pose&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Although there are hints in the previous pages, here is where the parallels with 9/11 become too clear to ignore. Pynchon&#039;s presenting 9/11 as a story of a meteor dug from the ice will no doubt fill pages of analysis soon. To start, though, Pynchon critiques post-9/11 opportunism (&amp;quot;many in the aftermath did profit briefly by... affecting that pose&amp;quot;). Many say &#039;opportunism&#039; has attended many, many disasters. For a full, spoiler-filled discussion, see [[Against the Day and September 11]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;a cargo ship... in whose hold... kept in restraints... stirred a figure with supernatural powers&#039;&#039;&#039;&lt;br /&gt;
Also reminiscent of &#039;&#039;King Kong&#039;&#039;, where the chained ape is transported by ship to New York.&lt;br /&gt;
&lt;br /&gt;
==Page 152==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;beautiful patterns&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cf. &amp;quot;picturesque patterns,&amp;quot; p. 81, as well as Igor Padzhitnoff&#039;s Tetris-like bombardments on [[ATD 119-148#Page 123|p. 123]].&lt;br /&gt;
&lt;br /&gt;
==Page 153==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;recent incorporation&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
1898. New York City is a special case. The city consists of the entire area of five counties. These counties retain a small amount of governance as boroughs. Under the state legislation, commonly called Consolidation, that allowed the city (as the City of Greater New York) to annex huge areas beyond its original borders (including smaller cities, towns and villages) in 1898, the State of New York retains certain powers over the city. At the time of Consolidation, Queens County was split between the western towns, which voted to join the city, and those that did not. The next year (1899), the eastern towns of Queens County separated to become Nassau County.&lt;br /&gt;
&lt;br /&gt;
[http://en.wikipedia.org/wiki/Administrative_divisions_of_New_York#Borough Wikipedia]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;a three dimensional image in full color, not exactly of Christ but with the same beard, robes, ability to emit light&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On whether this may or may not allude to Osama bin Laden, see the [[Talk:ATD_149-170|149-170 Talk Page]].&lt;br /&gt;
&lt;br /&gt;
:Or Christ himself &amp;quot;doubly refracted&amp;quot; into the anti-Christ.[[User:S-Fremin|S-Fremin]] 08:19, 20 January 2007 (PST)&lt;br /&gt;
&lt;br /&gt;
==Pages 154-155==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;I AM THE WAY INTO THE DOLEFUL CITY&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
From the description of the gate to hell in Canto III in &#039;&#039;The Divine Comedy Volume I: Inferno&#039;&#039; by Dante Alighieri (1265-1321). Pynchon quotes from the modern translation by Mark Musa:&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;I AM THE WAY INTO THE DOLEFUL CITY,&lt;br /&gt;
:I AM THE WAY INTO ETERNAL GRIEF,&lt;br /&gt;
:I AM THE WAY TO A FORSAKEN RACE.&lt;br /&gt;
&lt;br /&gt;
:JUSTICE IT WAS THAT MOVED MY GREAT CREATOR;&lt;br /&gt;
:DIVINE OMNIPOTENCE CREATED ME,&lt;br /&gt;
:AND HIGHEST WISDOM JOINED WITH PRIMAL LOVE.&lt;br /&gt;
&lt;br /&gt;
:BEFORE ME NOTHING BUT ETERNAL THINGS&lt;br /&gt;
:WERE MADE, AND I SHALL LAST ETERNALLY.&lt;br /&gt;
:ABANDON EVERY HOPE, ALL YOU WHO ENTER.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Note that Pynchon echoes the word &amp;quot;race&amp;quot; on the previous page: &amp;quot;an embittered and amnesiac race&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
:The &amp;quot;votive shrine . . . Downtown&amp;quot; may be intended to evoke the shrine at the footprints at Ground Zero, &amp;quot;votive&amp;quot; here invoking the twin beams of light that took the place of the WTC towers in the months following 9-11, though it should be noted that the actual description invokes the basement cavities of the the towers&#039; foot-prints much more accurately. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;From the Journals of Mr. Fleetwood Vibe...&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The short narrative spanning pp.138-155 bears some of the hallmarks characteristic of the fiction of H.P. Lovecraft: (1) a narrator (Fleetwood) who relates a series of horrible, cosmic events in the form of a memoir or journal entry; (2) a slumbering entity, or &amp;quot;visitor&amp;quot; (p149), mistaken for a more mundane object (meteorite, in this case), and; (3) the incapacity of humans to anticipate or respond to the foreignness of this cosmic vistior and its actions. Given that this horrible thing was retrieved from the Arctic, it is reminiscent of Lovecraft&#039;s &amp;quot;At the Mountains of Madness&amp;quot; (though, &#039;&#039;Antarctic&#039;&#039; in setting; 1931; [http://en.wikisource.org/wiki/At_the_Mountains_of_Madness Wikisource text of the novella]) and, given the meteor-like form of this visitor, &amp;quot;The Colour out of Space&amp;quot; (1927; [http://en.wikisource.org/wiki/The_Colour_Out_of_Space Wikisource text of the story]).&lt;br /&gt;
&lt;br /&gt;
In addition, the whole passage probably makes reference to several 1950s Sci-Fi movies, most importantly &amp;quot;The Thing from another world&amp;quot; (1951) by Christian Nyby (remade as &amp;quot;The Thing&amp;quot; by John Carpenter in 1982) in which scientists discover an alien and lethal lifeform under the ice of the arctic. The idea of the alien lifeform falling to earth and being mistaken for a meteorite at first is prominent in Jack Arnold&#039;s &amp;quot;It came from outer space&amp;quot; (1954), although the aliens in that case are benevolent rather than dangerous.&lt;br /&gt;
&lt;br /&gt;
Hunter Penhallow&#039;s escape might be read as a  happy ending getaway inversion of the claustrophobic opening sequence of Gravity&#039;s Rainbow, where nobody gets saved; &amp;quot;in this world brought low&amp;quot; echoes &amp;quot;the Light that hath brought the Towers low&amp;quot; on the final page of Gravity&#039;s Rainbow...&amp;quot;Light&amp;quot; may prefigure Against the Day&#039;s treatment of that subject, too.&lt;br /&gt;
&lt;br /&gt;
The disorientation that Hunter experiences (city streets skewing, finding a mysterious groups of people) echoes Lew Basnight&#039;s encounter with Drave&#039;s group ([[ATD_26-56#Page_39|p39]]).&lt;br /&gt;
&lt;br /&gt;
==Page 156==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;rival school hues&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Yale: blue and white.  Harvard: crimson white, and black.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;Mr. Rinehart&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A Harvard rallying cry, supposedly dating to 1900. The original Rinehart obtained his law degree from Harvard in 1903. In 1900 Mr. Rinehart occupied a high room in Gray&#039;s Hall at Harvard. It was easier for his friends to call to him from the ground than to climb three flights of stairs when they wanted him to join them. They would stand at the corner of Gray&#039;s and shout, &amp;quot;Oh, Rinehart.&amp;quot; Many another student was called in the same way, and no particular attention was paid. But one sweltering night, when students were grinding for final examinations, one of them heard the familiar &amp;quot;Oh, Rinehart&amp;quot; from below and reacted instantly.  He tossed aside his book and echoed the cry into the Yard. Within a minute, the enclosure resounded with the phrase from side to side and end to end. Something about the sound and accent of the name appealed to the students and from then until the end of the session the cry was heard nightly throughout the Yard. [http://listserv.linguistlist.org/cgi-bin/wa?A2=ind0110b&amp;amp;L=ads-l&amp;amp;P=9765 source]&lt;br /&gt;
&lt;br /&gt;
In later years, the origin story for the tradition changed: Rinehart became a lonely freshman who shouted his own name to see what it would sound like to be popular.  He was discovered shouting his own name and the cry of &amp;quot;Rinehart&amp;quot; was used to make fun of him.  The tradition continued until after World War II, when it faded from memory.  Contemporary students apparently aren&#039;t familiar with the story or tradition. [http://itre.cis.upenn.edu/%7Emyl/languagelog/archives/003880.html Language Log]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Tibetan prayer wheel principle&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Previously mentioned on [[ATD_119-148#Page_130|page 130]], where the principle was used to transport oneself to the tropical locale of the &#039;&#039;¡Cuidado, Cabrón!&#039;&#039; hot sauce label.&lt;br /&gt;
&lt;br /&gt;
==Page 157==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;crimson&amp;quot; is cognate with &amp;quot;worm&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
[http://itre.cis.upenn.edu/~myl/languagelog/archives/003873.html Largely true.]  The American Heritage Dictionary gives the [http://www.bartleby.com/61/79/W0227900.html etymology for &#039;&#039;worm&#039;&#039;] as &amp;quot;Middle English, from Old English &#039;&#039;wurm,&#039;&#039; variant of &#039;&#039;wyrm.&#039;&#039;&amp;quot;  The root &#039;&#039;wyrm&#039;&#039; in turn derives from the Indo-European base [http://www.bartleby.com/61/roots/IE571.html wer-&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;], meaning to turn or bend.  (Words descended from wer-&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; include &#039;&#039;stalwart, weird, vertebra, wrath, wrong, wrestle, briar&#039;&#039; and &#039;&#039;rhapsody.&#039;&#039;)  The modern word &#039;&#039;crimson&#039;&#039; derives from Middle English &#039;&#039;cremesin,&#039;&#039; which (via one of several alternative pathways) comes from Arabic &#039;&#039;qirmizy,&#039;&#039; a word based on &#039;&#039;qirmiz,&#039;&#039; the kermes insect.  This insect, which lives on the Kermes oak (&#039;&#039;Quercus coccifera&#039;&#039;), was an early source for red dye but fell out of favor after the introduction of [http://www.bell.lib.umn.edu/Products/cochinea.html cochineal].  The Arabic name for this insect probably stems from the Sanskrit &#039;&#039;kṛmi-ja-,&#039;&#039; referring to a red dye produced from worms.  The &#039;&#039;-ja&#039;&#039; is from an Indo-European root &#039;&#039;*gene-,&#039;&#039; meaning &amp;quot;to produce&amp;quot; (whence, ultimately, our word &amp;quot;gene&amp;quot; and the &#039;&#039;-gen&#039;&#039; in chemical element names).  The other component, &#039;&#039;kṛmi-,&#039;&#039; means &amp;quot;worm&amp;quot;, and takes us back to Indo-European wer-&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;no professional football&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
NFL founded 1902. [http://www.nfl.com/history/chronology/1869-1910 cite]&lt;br /&gt;
&lt;br /&gt;
==Page 158==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Hamiltonian&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
It is, one of its many meanings, a function used to describe a dynamics system (as the motion of a particle) in terms of components of momentum and coordinates of space and time, and that is equal to the total energy of the system when time is not explicity part of the function. It is named after the Irish mathematician Sir William R. Hamilton (1805-1865). ([http://www-history.mcs.st-andrews.ac.uk/Mathematicians/Hamilton.html Hamialton].)&lt;br /&gt;
&lt;br /&gt;
==Page 159==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;meat lozenges&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Lightweight for hikers. &amp;quot;Brand&#039;s meat lozenges, which are about the size of a four-penny piece and a quarter of an inch thick&amp;quot; [http://www.rootsweb.com/~nzlscant/mountcook.htm cite]&lt;br /&gt;
&lt;br /&gt;
==Page 160==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Dittany&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Greek herb symbolising love. [http://en.wikipedia.org/wiki/Dittany_of_Crete Wikipedia]&lt;br /&gt;
&lt;br /&gt;
==Page 161==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Elsie de Wolfe&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
(1865-1950), American interior designer, hostess, and actress, best known for her innovative and anti-Victorian interiors. She is often credited with inventing the profession of interior decoration. [http://en.wikipedia.org/wiki/Elsie_De_Wolfe Wikipedia entry]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Roscoe Conkling&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
(1829–1888) was a politician from New York who served both as a member of the United States House of Representatives and the U.S. Senate. [http://en.wikipedia.org/wiki/Roscoe_Conkling Wikipedia]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Tubby the pig&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Pynchon thinks pigs are cool. For examples, the character Pig Bodine, the Porky Pig tattoo and the Plechazunga costume in &#039;&#039;Gravity&#039;s Rainbow&#039;&#039;. Pynchon was allegedly notorious for carrying around a 6- to 7-inch yellow plastic pig ([http://www.theaesthetic.com/NewFiles/pynchon.html source]), and his room was allegedly decorated with pig toys around the 1960s, according to Jules Siegel&#039;s Playboy article on the writer.&lt;br /&gt;
&lt;br /&gt;
==Page 162==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sillery&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Wine from French commune. [http://en.wikipedia.org/wiki/Sillery%2C_Marne Wikipedia]&lt;br /&gt;
&lt;br /&gt;
==Page 164==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Logical paradoxes&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Fleetwood has presented Kit with a statement similar to the notorious liar paradox   with &amp;quot;...you shouldn&#039;t trust anything I have to say about this family.&amp;quot;&lt;br /&gt;
[http://en.wikipedia.org/wiki/Liar_paradox Wikipedia] &amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Whether the statement actually qualifies as a paradox is not immediately clear.  Fleetwood is not just saying &amp;quot;you shouldn&#039;t trust anything I have to say,&amp;quot; which is self referential in the manner of the liar paradox.  He is specifically referring to some sentences he might utter &amp;quot;...about this family.&amp;quot;  Unless we are willing to interpret Fleetwood&#039;s sentence itself as being about his family, and not just some other sentences he might utter, it is not paradoxical.  Fleetwood is a member of the family.  His sentence makes a statement that  casts doubt on what he might say about a member of the family.  This statement by Fleetwood about what he might say can be (but arguably not &amp;quot;must be&amp;quot;)  interpreted, in a general sense, as a statement about his family (which includes himself).   On that interpretation he is making a statement that denies that the statement itself can be trusted. &amp;lt;br&amp;gt;&amp;lt;br&amp;gt; &lt;br /&gt;
There is a second way Fletwood&#039;s statement does not clearly show itself to be a paradox.   Most variations on the liar paradox are statements that claim themselves to be false; this is different from a statement saying that it cannot be trusted.  If something cannot be trusted, it might still be true.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Page 165==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;your strongest certainty...you remember everything&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The whole paragraph recalls Proust&#039;s &#039;&#039;A la recherche du temps perdu&#039;&#039;, where random perceptions suddenly bring back lost memories. Through this remembrance the past is regained, and it is suddenly possible to constitute identity. This might be mirrored in Fleetwood&#039;s &amp;quot;single great episode of light&amp;quot; in which one hasn&#039;t &amp;quot;discovered it but returned to it&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
==Page 166==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;hair ropes&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cowboy superstition: horsehair ropes kept snakes away.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;some peaceful expanse of rangeland&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The use of the word &amp;quot;range&amp;quot; along with the previous page&#039;s description of heavenly light suggest some connection to the phrase, &amp;quot;the light over the range.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;stand your ground&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Ellmann tells a similar story about Joyce&#039;s father facing charging riders in Phoenix Park.&lt;br /&gt;
&lt;br /&gt;
==Page 167==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;...it was a time honored principle to do nothing for free [...] Trust me. Buy Rand shares&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
It is implied that Rand is a gold mining company (does anyone know if this is/was a real company?). Regardless, Yitzhak and Fleetwood are talking about South Africa. Although the &#039;&#039;rand&#039;&#039; is the currency of South Africa today, it was not in circulation intil 1961. ([http://en.wikipedia.org/wiki/South_African_pound source]) The famous Kruger&#039;&#039;rand&#039;&#039; is a gold coin, but that was introduced in 1967. ([http://en.wikipedia.org/wiki/Krugerrand source]) The Witwaters&#039;&#039;rand&#039;&#039; is the ridge upon which Johannesburg is built. &lt;br /&gt;
&lt;br /&gt;
It is possible that Pynchon is also mocking the philosophy of Ayn Rand, which is often characterized as a defense of selfishness or strong individualism. Pynchon [http://links.jstor.org/sici?sici=0277-335X(198201)47%3A1%3C62%3ALATWWO%3E2.0.CO%3B2-W previously parodied] Ayn Rand and her Theory of Objectivism as &amp;quot;Mafia Winsome&amp;quot; and her &amp;quot;Theory of Heroic Love&amp;quot; in &#039;&#039;V.&#039;&#039;&lt;br /&gt;
: It seems a stretch to interpret this as a reference to Ayn Rand, especially as these sound like historical facts: although the Australian gold rush began in the 1850s, the rich Kalgoorlie and Coolgardie fields of gold were found in the 1890s, apparently triggering later rushes. ([http://www.cultureandrecreation.gov.au/articles/goldrush/ source]) But perhaps... [[User:Bleakhaus|Bleakhaus]] 17:59, 22 December 2006 (PST) &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;war going on&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The Second Boer War started 11 October 1899, between the British Empire and the two independent Boer republics of the Orange Free State and the South African Republic (Transvaal Republic). After a protracted hard-fought war, the two independent republics lost and were absorbed into the British Empire. [http://en.wikipedia.org/wiki/Second_Boer_War Wikipedia]&lt;br /&gt;
&lt;br /&gt;
==Page 168==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Eastern Question&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Europe&#039;s concern with post-Ottoman Turkey. [http://en.wikipedia.org/wiki/Eastern_Question Wikipedia]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;like Baku with giraffes&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Gravity&#039;s Rainbow mentions Baku by name three times, according to the Pynchon Pages index (http://www.hyperarts.com/pynchon/gravity/alpha/b.html):&lt;br /&gt;
&lt;br /&gt;
352; seaport capital of Azerbaydzhanskaya SSR, Soviet Union, on the west coast of the Caspian Sea; 353; Blobadjian &amp;quot;pursued through the black end of Baku by a passel of screaming Arabists&amp;quot; 354&lt;br /&gt;
&lt;br /&gt;
After reading this section, and the oddly-separated text of Fleetwood&#039;s reverie about his pursuit of wealth in the Transvaal, and his murder of the Kaffir, the family name struck me, &amp;quot;Vibe&amp;quot; = &amp;quot;V&amp;quot; I be.  Certainly this section brings back the African horror of &amp;quot;V.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Page 169==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Massawa&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
a port on the Red Sea coast of Eritrea. Important for many centuries, it has been colonised by Egypt, the Ottoman Empire, Italy, Britain... It became the capital of the Italian colony of Eritrea until this was moved to Asmara in 1900. [http://en.wikipedia.org/wiki/Massawa Wikipedia entry]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Lourenço Marques&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Today known as Maputo, capital city of Mozambique. [http://en.wikipedia.org/wiki/Maputo Wikipedia entry]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;rotgut rejectamenta of Bucelas and Dão&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Rotgut= &amp;quot;poor-quality and potentially toxic alcoholic liquor.&amp;quot; Rejectamenta= &amp;quot;things thrown out or away,&amp;quot; so the reject wine. Bucelas, Portugal is a famous wine-growing region. Dão is a type of Portuguese wine. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;eGoli&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Zulu name for Johannesburg.&lt;br /&gt;
and pun on e-coli???&lt;br /&gt;
&lt;br /&gt;
==Annotation Index==&lt;br /&gt;
{{ATD PbP}}&lt;/div&gt;</summary>
		<author><name>S-Fremin</name></author>
	</entry>
	<entry>
		<id>https://against-the-day.pynchonwiki.com/wiki/index.php?title=Talk:ATD_149-170&amp;diff=6749</id>
		<title>Talk:ATD 149-170</title>
		<link rel="alternate" type="text/html" href="https://against-the-day.pynchonwiki.com/wiki/index.php?title=Talk:ATD_149-170&amp;diff=6749"/>
		<updated>2007-01-20T16:17:01Z</updated>

		<summary type="html">&lt;p&gt;S-Fremin: /* Page 153 */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Page 153==&lt;br /&gt;
&lt;br /&gt;
Perhaps bin Laden?&lt;br /&gt;
:It strikes me as something more general, surreal, nonspecific... but maybe? [[User:Bleakhaus|Bleakhaus]] 19:54, 7 January 2007 (PST)&lt;br /&gt;
: There is no textual evidence for thinking this image is of bin Laden, even allegorically, I think. Yes, I think it is any general &#039;religious&#039; type as passed down in history but turned into an &#039;arc-lit&#039; iconic image... (anonymous?)&lt;br /&gt;
&lt;br /&gt;
:I&#039;ll concede that it is arguable that it is not bin Laden, but there is textual evidence that it could be. First, the passage at the end of that paragraph refers to the image as &amp;quot;&#039;this Our Protector,&#039; who remained, guardedly, unnamed&amp;quot; This care to avoid naming the image suggests that there is a specific name that could (but must not) be attributed to it. If it is a specific image, the only other robed and sandalled figure I can think of would be Ghandi, which would make little sense. Furthermore,there are two other mentions of somehow venerating or making peace with the author of the Event.In the same sentence, the image is said to &amp;quot;make easier whatever turnings of heart might become necessary in striking a deal with the invader.&amp;quot; On 154, the city puts up &amp;quot;propitiatory structures&amp;quot;, &amp;quot;as demonstrations of Loyalty to the Destroyer&amp;quot; [[User:Foolishmortal|Foolishmortal]] 11:27, 9 January 2007 (PST)&lt;br /&gt;
&lt;br /&gt;
:Bin Laden seems like a stretch at first, but then it would seem equally a stretch that an author as historically- and politcally-minded as Pynchon &amp;lt;i&amp;gt;wouldn&#039;t&amp;lt;/i&amp;gt; throw Bin Laden in somewhere. My guess is, it&#039;s not a one-to-one correspondence, but that certain &amp;quot;resonances&amp;quot; to Bin Laden (or other bearded figures in history, Ayatollah, for example) may be intentional. [[User:S-Fremin|S-Fremin]] 08:17, 20 January 2007 (PST)&lt;/div&gt;</summary>
		<author><name>S-Fremin</name></author>
	</entry>
	<entry>
		<id>https://against-the-day.pynchonwiki.com/wiki/index.php?title=ATD_149-170&amp;diff=6606</id>
		<title>ATD 149-170</title>
		<link rel="alternate" type="text/html" href="https://against-the-day.pynchonwiki.com/wiki/index.php?title=ATD_149-170&amp;diff=6606"/>
		<updated>2007-01-19T15:43:24Z</updated>

		<summary type="html">&lt;p&gt;S-Fremin: /* Page 150 */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;:&#039;&#039;&#039;&amp;lt;big&amp;gt;Please keep these annotations SPOILER-FREE by not revealing information from later pages in the novel.&amp;lt;/big&amp;gt;&#039;&#039;&#039;&amp;lt;p&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Page 149==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;meteorite&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cf &#039;&#039;Smilla&#039;s Sense of Snow&#039;&#039; by Peter Hoeg.&lt;br /&gt;
&lt;br /&gt;
==Page 150==&lt;br /&gt;
&#039;&#039;&#039;the entangled carriages, wagons, and streetcars ... hitched to animals months dead and yet unremoved&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
An anticipation of the scenes of destruction following the U.S. federal government&#039;s and [http://en.wikipedia.org/wiki/Fema FEMA]&#039;s botched relief efforts at the onset and aftermath of Hurricane Katrina in New Orleans and the southeastern United States in August and September 2005.&amp;lt;br&amp;gt;&lt;br /&gt;
:also a likely visual reference to the popular belief that the Christian Rapture will involve abandoned vehicles jamming the highways as motorists ascend skyward. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Tammanoid creatures, able to deliver votes&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
As in &amp;quot;Tammany Hall&amp;quot;, the often corrupt political machine that played a role in New York City politics for nearly two centuries. [http://en.wikipedia.org/wiki/Tammany_Hall Wikipedia entry].&lt;br /&gt;
&lt;br /&gt;
==Page 151==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;the Eskimo view&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
But cf page 142, where the Eskimos are &amp;quot;eager&amp;quot; to help.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Panic fear... affecting pose&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Although there are hints in the previous pages, here is where the parallels with 9/11 become too clear to ignore. Pynchon&#039;s presenting 9/11 as a story of a meteor dug from the ice will no doubt fill pages of analysis soon. To start, though, Pynchon critiques post-9/11 opportunism (&amp;quot;many in the aftermath did profit briefly by... affecting that pose&amp;quot;). Many say &#039;opportunism&#039; has attended many, many disasters. For a full, spoiler-filled discussion, see [[Against the Day and September 11]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;a cargo ship... in whose hold... kept in restraints... stirred a figure with supernatural powers&#039;&#039;&#039;&lt;br /&gt;
Also reminiscent of &#039;&#039;King Kong&#039;&#039;, where the chained ape is transported by ship to New York.&lt;br /&gt;
&lt;br /&gt;
==Page 152==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;beautiful patterns&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cf. &amp;quot;picturesque patterns,&amp;quot; p. 81, as well as Igor Padzhitnoff&#039;s Tetris-like bombardments on [[ATD 119-148#Page 123|p. 123]].&lt;br /&gt;
&lt;br /&gt;
==Page 153==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;recent incorporation&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
1898. New York City is a special case. The city consists of the entire area of five counties. These counties retain a small amount of governance as boroughs. Under the state legislation, commonly called Consolidation, that allowed the city (as the City of Greater New York) to annex huge areas beyond its original borders (including smaller cities, towns and villages) in 1898, the State of New York retains certain powers over the city. At the time of Consolidation, Queens County was split between the western towns, which voted to join the city, and those that did not. The next year (1899), the eastern towns of Queens County separated to become Nassau County.&lt;br /&gt;
&lt;br /&gt;
[http://en.wikipedia.org/wiki/Administrative_divisions_of_New_York#Borough Wikipedia]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;a three dimensional image in full color, not exactly of Christ but with the same beard, robes, ability to emit light&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On whether this may or may not allude to Osama bin Laden, see the [[Talk:ATD_149-170|149-170 Talk Page]].&lt;br /&gt;
&lt;br /&gt;
==Pages 154-155==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;I AM THE WAY INTO THE DOLEFUL CITY&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
From the description of the gate to hell in Canto III in &#039;&#039;The Divine Comedy Volume I: Inferno&#039;&#039; by Dante Alighieri (1265-1321). Pynchon quotes from the modern translation by Mark Musa:&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;I AM THE WAY INTO THE DOLEFUL CITY,&lt;br /&gt;
:I AM THE WAY INTO ETERNAL GRIEF,&lt;br /&gt;
:I AM THE WAY TO A FORSAKEN RACE.&lt;br /&gt;
&lt;br /&gt;
:JUSTICE IT WAS THAT MOVED MY GREAT CREATOR;&lt;br /&gt;
:DIVINE OMNIPOTENCE CREATED ME,&lt;br /&gt;
:AND HIGHEST WISDOM JOINED WITH PRIMAL LOVE.&lt;br /&gt;
&lt;br /&gt;
:BEFORE ME NOTHING BUT ETERNAL THINGS&lt;br /&gt;
:WERE MADE, AND I SHALL LAST ETERNALLY.&lt;br /&gt;
:ABANDON EVERY HOPE, ALL YOU WHO ENTER.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Note that Pynchon echoes the word &amp;quot;race&amp;quot; on the previous page: &amp;quot;an embittered and amnesiac race&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
:The &amp;quot;votive shrine . . . Downtown&amp;quot; may be intended to evoke the shrine at the footprints at Ground Zero, &amp;quot;votive&amp;quot; here invoking the twin beams of light that took the place of the WTC towers in the months following 9-11, though it should be noted that the actual description invokes the basement cavities of the the towers&#039; foot-prints much more accurately. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;From the Journals of Mr. Fleetwood Vibe...&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The short narrative spanning pp.138-155 bears some of the hallmarks characteristic of the fiction of H.P. Lovecraft: (1) a narrator (Fleetwood) who relates a series of horrible, cosmic events in the form of a memoir or journal entry; (2) a slumbering entity, or &amp;quot;visitor&amp;quot; (p149), mistaken for a more mundane object (meteorite, in this case), and; (3) the incapacity of humans to anticipate or respond to the foreignness of this cosmic vistior and its actions. Given that this horrible thing was retrieved from the Arctic, it is reminiscent of Lovecraft&#039;s &amp;quot;At the Mountains of Madness&amp;quot; (though, &#039;&#039;Antarctic&#039;&#039; in setting; 1931; [http://en.wikisource.org/wiki/At_the_Mountains_of_Madness Wikisource text of the novella]) and, given the meteor-like form of this visitor, &amp;quot;The Colour out of Space&amp;quot; (1927; [http://en.wikisource.org/wiki/The_Colour_Out_of_Space Wikisource text of the story]).&lt;br /&gt;
&lt;br /&gt;
In addition, the whole passage probably makes reference to several 1950s Sci-Fi movies, most importantly &amp;quot;The Thing from another world&amp;quot; (1951) by Christian Nyby (remade as &amp;quot;The Thing&amp;quot; by John Carpenter in 1982) in which scientists discover an alien and lethal lifeform under the ice of the arctic. The idea of the alien lifeform falling to earth and being mistaken for a meteorite at first is prominent in Jack Arnold&#039;s &amp;quot;It came from outer space&amp;quot; (1954), although the aliens in that case are benevolent rather than dangerous.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Hunter Penhallow&#039;s escape might be read as a  happy ending getaway inversion of the claustrophobic opening sequence of Gravity&#039;s Rainbow, where nobody gets saved; &amp;quot;in this world brought low&amp;quot; echoes &amp;quot;the Light that hath brought the Towers low&amp;quot; on the final page of Gravity&#039;s Rainbow...&amp;quot;Light&amp;quot; may prefigure Against the Day&#039;s treatment of that subject, too.&lt;br /&gt;
&lt;br /&gt;
The disorientation that Hunter experiences (city streets skewing, finding a mysterious groups of people) echoes Lew Basnight&#039;s encounter with Drave&#039;s group ([[ATD_26-56#Page_39|p39]]).&lt;br /&gt;
&lt;br /&gt;
==Page 156==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;rival school hues&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Yale: blue and white.  Harvard: crimson white, and black.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;Mr. Rinehart&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A Harvard rallying cry, supposedly dating to 1900. The original Rinehart obtained his law degree from Harvard in 1903. In 1900 Mr. Rinehart occupied a high room in Gray&#039;s Hall at Harvard. It was easier for his friends to call to him from the ground than to climb three flights of stairs when they wanted him to join them. They would stand at the corner of Gray&#039;s and shout, &amp;quot;Oh, Rinehart.&amp;quot; Many another student was called in the same way, and no particular attention was paid. But one sweltering night, when students were grinding for final examinations, one of them heard the familiar &amp;quot;Oh, Rinehart&amp;quot; from below and reacted instantly.  He tossed aside his book and echoed the cry into the Yard. Within a minute, the enclosure resounded with the phrase from side to side and end to end. Something about the sound and accent of the name appealed to the students and from then until the end of the session the cry was heard nightly throughout the Yard. [http://listserv.linguistlist.org/cgi-bin/wa?A2=ind0110b&amp;amp;L=ads-l&amp;amp;P=9765 source]&lt;br /&gt;
&lt;br /&gt;
In later years, the origin story for the tradition changed: Rinehart became a lonely freshman who shouted his own name to see what it would sound like to be popular.  He was discovered shouting his own name and the cry of &amp;quot;Rinehart&amp;quot; was used to make fun of him.  The tradition continued until after World War II, when it faded from memory.  Contemporary students apparently aren&#039;t familiar with the story or tradition. [http://itre.cis.upenn.edu/%7Emyl/languagelog/archives/003880.html Language Log]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Tibetan prayer wheel principle&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Previously mentioned on [[ATD_119-148#Page_130|page 130]], where the principle was used to transport oneself to the tropical locale of the &#039;&#039;¡Cuidado, Cabrón!&#039;&#039; hot sauce label.&lt;br /&gt;
&lt;br /&gt;
==Page 157==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;crimson&amp;quot; is cognate with &amp;quot;worm&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
[http://itre.cis.upenn.edu/~myl/languagelog/archives/003873.html Largely true.]  The American Heritage Dictionary gives the [http://www.bartleby.com/61/79/W0227900.html etymology for &#039;&#039;worm&#039;&#039;] as &amp;quot;Middle English, from Old English &#039;&#039;wurm,&#039;&#039; variant of &#039;&#039;wyrm.&#039;&#039;&amp;quot;  The root &#039;&#039;wyrm&#039;&#039; in turn derives from the Indo-European base [http://www.bartleby.com/61/roots/IE571.html wer-&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;], meaning to turn or bend.  (Words descended from wer-&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; include &#039;&#039;stalwart, weird, vertebra, wrath, wrong, wrestle, briar&#039;&#039; and &#039;&#039;rhapsody.&#039;&#039;)  The modern word &#039;&#039;crimson&#039;&#039; derives from Middle English &#039;&#039;cremesin,&#039;&#039; which (via one of several alternative pathways) comes from Arabic &#039;&#039;qirmizy,&#039;&#039; a word based on &#039;&#039;qirmiz,&#039;&#039; the kermes insect.  This insect, which lives on the Kermes oak (&#039;&#039;Quercus coccifera&#039;&#039;), was an early source for red dye but fell out of favor after the introduction of [http://www.bell.lib.umn.edu/Products/cochinea.html cochineal].  The Arabic name for this insect probably stems from the Sanskrit &#039;&#039;kṛmi-ja-,&#039;&#039; referring to a red dye produced from worms.  The &#039;&#039;-ja&#039;&#039; is from an Indo-European root &#039;&#039;*gene-,&#039;&#039; meaning &amp;quot;to produce&amp;quot; (whence, ultimately, our word &amp;quot;gene&amp;quot; and the &#039;&#039;-gen&#039;&#039; in chemical element names).  The other component, &#039;&#039;kṛmi-,&#039;&#039; means &amp;quot;worm&amp;quot;, and takes us back to Indo-European wer-&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;no professional football&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
NFL founded 1902. [http://www.nfl.com/history/chronology/1869-1910 cite]&lt;br /&gt;
&lt;br /&gt;
==Page 159==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;meat lozenges&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Lightweight for hikers. &amp;quot;Brand&#039;s meat lozenges, which are about the size of a four-penny piece and a quarter of an inch thick&amp;quot; [http://www.rootsweb.com/~nzlscant/mountcook.htm cite]&lt;br /&gt;
&lt;br /&gt;
==Page 160==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Dittany&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Greek herb symbolising love. [http://en.wikipedia.org/wiki/Dittany_of_Crete Wikipedia]&lt;br /&gt;
&lt;br /&gt;
==Page 161==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Elsie de Wolfe&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
(1865-1950), American interior designer, hostess, and actress, best known for her innovative and anti-Victorian interiors. She is often credited with inventing the profession of interior decoration. [http://en.wikipedia.org/wiki/Elsie_De_Wolfe Wikipedia entry]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Roscoe Conkling&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
(1829–1888) was a politician from New York who served both as a member of the United States House of Representatives and the U.S. Senate. [http://en.wikipedia.org/wiki/Roscoe_Conkling Wikipedia]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Tubby the pig&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Pynchon thinks pigs are cool. For examples, the character Pig Bodine, the Porky Pig tattoo and the Plechazunga costume in &#039;&#039;Gravity&#039;s Rainbow&#039;&#039;. Pynchon was allegedly notorious for carrying around a 6- to 7-inch yellow plastic pig ([http://www.theaesthetic.com/NewFiles/pynchon.html source]), and his room was allegedly decorated with pig toys around the 1960s, according to Jules Siegel&#039;s Playboy article on the writer.&lt;br /&gt;
&lt;br /&gt;
==Page 162==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sillery&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Wine from French commune. [http://en.wikipedia.org/wiki/Sillery%2C_Marne Wikipedia]&lt;br /&gt;
&lt;br /&gt;
==Page 164==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Logical paradoxes&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Fleetwood has presented Kit with a statement similar to the notorious liar paradox   with &amp;quot;...you shouldn&#039;t trust anything I have to say about this family.&amp;quot;&lt;br /&gt;
[http://en.wikipedia.org/wiki/Liar_paradox Wikipedia] &amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Whether the statement actually qualifies as a paradox is not immediately clear.  Fleetwood is not just saying &amp;quot;you shouldn&#039;t trust anything I have to say,&amp;quot; which is self referential in the manner of the liar paradox.  He is specifically referring to some sentences he might utter &amp;quot;...about this family.&amp;quot;  Unless we are willing to interpret Fleetwood&#039;s sentence itself as being about his family, and not just some other sentences he might utter, it is not paradoxical.  Fleetwood is a member of the family.  His sentence makes a statement that  casts doubt on what he might say about a member of the family.  This statement by Fleetwood about what he might say can be (but arguably not &amp;quot;must be&amp;quot;)  interpreted, in a general sense, as a statement about his family (which includes himself).   On that interpretation he is making a statement that denies that the statement itself can be trusted. &amp;lt;br&amp;gt;&amp;lt;br&amp;gt; &lt;br /&gt;
There is a second way Fletwood&#039;s statement does not clearly show itself to be a paradox.   Most variations on the liar paradox are statements that claim themselves to be false; this is different from a statement saying that it cannot be trusted.  If something cannot be trusted, it might still be true.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Page 165==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;your strongest certainty...you remember everything&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The whole paragraph recalls Proust&#039;s &#039;&#039;A la recherche du temps perdu&#039;&#039;, where random perceptions suddenly bring back lost memories. Through this remembrance the past is regained, and it is suddenly possible to constitute identity. This might be mirrored in Fleetwood&#039;s &amp;quot;single great episode of light&amp;quot; in which one hasn&#039;t &amp;quot;discovered it but returned to it&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
==Page 166==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;hair ropes&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cowboy superstition: horsehair ropes kept snakes away.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;some peaceful expanse of rangeland&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The use of the word &amp;quot;range&amp;quot; along with the previous page&#039;s description of heavenly light suggest some connection to the phrase, &amp;quot;the light over the range.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;stand your ground&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Ellmann tells a similar story about Joyce&#039;s father facing charging riders in Phoenix Park.&lt;br /&gt;
&lt;br /&gt;
==Page 167==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;...it was a time honored principle to do nothing for free [...] Trust me. Buy Rand shares&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
It is implied that Rand is a gold mining company (does anyone know if this is/was a real company?). Regardless, Yitzhak and Fleetwood are talking about South Africa. Although the &#039;&#039;rand&#039;&#039; is the currency of South Africa today, it was not in circulation intil 1961. ([http://en.wikipedia.org/wiki/South_African_pound source]) The famous Kruger&#039;&#039;rand&#039;&#039; is a gold coin, but that was introduced in 1967. ([http://en.wikipedia.org/wiki/Krugerrand source]) The Witwaters&#039;&#039;rand&#039;&#039; is the ridge upon which Johannesburg is built. &lt;br /&gt;
&lt;br /&gt;
It is possible that Pynchon is also mocking the philosophy of Ayn Rand, which is often characterized as a defense of selfishness or strong individualism. Pynchon [http://links.jstor.org/sici?sici=0277-335X(198201)47%3A1%3C62%3ALATWWO%3E2.0.CO%3B2-W previously parodied] Ayn Rand and her Theory of Objectivism as &amp;quot;Mafia Winsome&amp;quot; and her &amp;quot;Theory of Heroic Love&amp;quot; in &#039;&#039;V.&#039;&#039;&lt;br /&gt;
: It seems a stretch to interpret this as a reference to Ayn Rand, especially as these sound like historical facts: although the Australian gold rush began in the 1850s, the rich Kalgoorlie and Coolgardie fields of gold were found in the 1890s, apparently triggering later rushes. ([http://www.cultureandrecreation.gov.au/articles/goldrush/ source]) But perhaps... [[User:Bleakhaus|Bleakhaus]] 17:59, 22 December 2006 (PST) &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;war going on&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The Second Boer War started 11 October 1899, between the British Empire and the two independent Boer republics of the Orange Free State and the South African Republic (Transvaal Republic). After a protracted hard-fought war, the two independent republics lost and were absorbed into the British Empire. [http://en.wikipedia.org/wiki/Second_Boer_War Wikipedia]&lt;br /&gt;
&lt;br /&gt;
==Page 168==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Eastern Question&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Europe&#039;s concern with post-Ottoman Turkey. [http://en.wikipedia.org/wiki/Eastern_Question Wikipedia]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;like Baku with giraffes&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Gravity&#039;s Rainbow mentions Baku by name three times, according to the Pynchon Pages index (http://www.hyperarts.com/pynchon/gravity/alpha/b.html):&lt;br /&gt;
&lt;br /&gt;
352; seaport capital of Azerbaydzhanskaya SSR, Soviet Union, on the west coast of the Caspian Sea; 353; Blobadjian &amp;quot;pursued through the black end of Baku by a passel of screaming Arabists&amp;quot; 354&lt;br /&gt;
&lt;br /&gt;
After reading this section, and the oddly-separated text of Fleetwood&#039;s reverie about his pursuit of wealth in the Transvaal, and his murder of the Kaffir, the family name struck me, &amp;quot;Vibe&amp;quot; = &amp;quot;V&amp;quot; I be.  Certainly this section brings back the African horror of &amp;quot;V.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Page 169==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Massawa&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
a port on the Red Sea coast of Eritrea. Important for many centuries, it has been colonised by Egypt, the Ottoman Empire, Italy, Britain... It became the capital of the Italian colony of Eritrea until this was moved to Asmara in 1900. [http://en.wikipedia.org/wiki/Massawa Wikipedia entry]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Lourenço Marques&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Today known as Maputo, capital city of Mozambique. [http://en.wikipedia.org/wiki/Maputo Wikipedia entry]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;rotgut rejectamenta of Bucelas and Dão&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Rotgut= &amp;quot;poor-quality and potentially toxic alcoholic liquor.&amp;quot; Rejectamenta= &amp;quot;things thrown out or away,&amp;quot; so the reject wine. Bucelas, Portugal is a famous wine-growing region. Dão is a type of Portuguese wine. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;eGoli&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Zulu name for Johannesburg.&lt;br /&gt;
and pun on e-coli???&lt;br /&gt;
&lt;br /&gt;
==Annotation Index==&lt;br /&gt;
{{ATD PbP}}&lt;/div&gt;</summary>
		<author><name>S-Fremin</name></author>
	</entry>
	<entry>
		<id>https://against-the-day.pynchonwiki.com/wiki/index.php?title=ATD_119-148&amp;diff=6605</id>
		<title>ATD 119-148</title>
		<link rel="alternate" type="text/html" href="https://against-the-day.pynchonwiki.com/wiki/index.php?title=ATD_119-148&amp;diff=6605"/>
		<updated>2007-01-19T14:31:19Z</updated>

		<summary type="html">&lt;p&gt;S-Fremin: /* Page 145 */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;:&#039;&#039;&#039;&amp;lt;big&amp;gt;Please keep these annotations SPOILER-FREE by not revealing information from later pages in the novel.&amp;lt;/big&amp;gt;&#039;&#039;&#039;&amp;lt;p&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Page 121==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;flying bridge&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
On an ordinary aquatic ship, the flying bridge is an open deck atop the pilothouse for navigating in good weather. [http://en.wikipedia.org/wiki/Flying_bridge [Wikipedia]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;Ray-rush&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cf contemporary telecom bandwidth auctions. &amp;quot;Ray-rush&amp;quot; as &amp;quot;Gold-rush&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Page 122==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;dazzle-painting&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A camouflage painting technique used on WWI ships.[http://www.gotouring.com/razzledazzle/articles/dazzle.html].&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;intelligence centers on the surface such as the Inter-Group Laboratory for Opticomagnetic Observation (I.G.L.O.O.), a radiational clearing-house in Northern Alaska&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
Perhaps a reference to the High Frequency Active Auroral Research Program (HAARP) site in Gakonka, AK, which is ostensibly engaged in ionospheric research [http://en.wikipedia.org/wiki/Haarp (Wikipedia entry)]. Also suggestive of the ECHELON network [http://en.wikipedia.org/wiki/ECHELON (Wikipedia entry)], comprising a number of signals intelligence sites, which are capable of intercepting a wide variety of communications signals throughout the world. Also, Pynchon often creates humorous or fanciful acronyms: W.A.S.T.E. (&#039;&#039;The Crying of Lot 49&#039;&#039;), A.C.H.T.U.N.G. (&#039;&#039;Gravity&#039;s Rainbow&#039;&#039;), etc. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Lloyd&#039;s of the high spectrum [...] the next fateful Lutine announcement.&#039;&#039;&#039;&amp;lt;br&amp;gt;  The [http://en.wikipedia.org/wiki/Lutine HMS Lutine] (Lutine translates as &amp;quot;the tease&amp;quot;) was a ship commissioned in the French Royal Navy which was later given to the English Royal Navy during the Revolution.  In 1799 she sank in the North Sea while blockading Holland; her hold was full of gold.  Lloyd&#039;s of London, an independent insurance market still known for being willing to assume large insurance risks for the right price, had insured the gold, and paid the claim in full, acquiring nominal ownership of the still-unsalvaged cargo. The ship&#039;s bell was recovered in the mid-19th century and hangs to this day in the Underwriting Room at Lloyd&#039;s. For many years the the Lutine Bell was struck to announce news of an overdue ship:  once if lost, twice if reported safe. [http://en.wikipedia.org/wiki/Lloyd&#039;s_of_London#Miscellaneous [Wikipedia]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;last eclipse&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Possibly Pike&#039;s Peak, 1878? [http://sunearth.gsfc.nasa.gov/eclipse/SEhistory/SEhistory.html (partial table)]&lt;br /&gt;
&lt;br /&gt;
==Page 123==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;lookout telegraph&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Instead of attaching Pugnax&#039;s tail directly to a hammer that hits the gong, the gong is struck remotely via a telegraph line.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Igor Padzhitnoff&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The whole passage that introduces the rival airship captain is a play on Tetris. Igor&#039;s surname is similar to that of the creator of Tetris, [http://en.wikipedia.org/wiki/Alexey_Pazhitnov Alexey Pazhitnov]. Also, the captain himself serves &amp;quot;a program of mischief&amp;quot;, flies a ship called &amp;quot;The Great Game&amp;quot; and drops &amp;quot;bricks and masonry, always in the four-block fragments which had become his &amp;quot;signature,&amp;quot; to fall on and damage targets designated by his superiors.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The term &#039;Great Game&#039; also refers to the intense geopolitical rivalry between the English and Russian empires over control of Central Asia during the whole of the 19th century [http://en.wikipedia.org/wiki/The_Great_Game Wikipedia]. The period of this Great Game is thought to have ended in 1907, about the time of the book. The constant appearance of the Russians wherever the Chums go would appear to play on both this and on the coming Cold War conflict. The equation of all of these with Tetris suggests a common theme in all three &#039;non-violent&#039; conflicts.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&#039;&#039;Ice Pirates&#039;&#039;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
This turn of phrase echoes the spoof [http://www.imdb.com/title/tt0087451/ movie] of camraderie and dangerous &amp;quot;space herpes&amp;quot; that was released in 1984.  There&#039;s no textual evidence that Pynchon means to refer to the movie, but the satirical humor and outlandish situations presented in the film might be attractive to someone with his sensibilities.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Tovarishchi Slutchainyi&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Tovarishchi translates as comrades; the literal translation of &amp;quot;Slutchainyi&amp;quot; is &amp;quot;accidental&amp;quot;, leading to one possible reading of the phrase being:  Chums of Chance.&amp;lt;br&amp;gt;&lt;br /&gt;
The phrase &amp;quot;Tovarishchi Slutchainyi&amp;quot; could also mean someone who is friends, but not intentionally, ie: perhaps people who are conscripted into a situation where they are forced to be communal. (Thanks to Anna Zaytseva for the idiomatic help!)&amp;lt;br&amp;gt;&lt;br /&gt;
A third reading is introduced when the homophonic correspondence between the final two syllables of Slutchainyi and Vice-President Cheney&#039;s name is noted.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;nasal dislocation&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;Nose out of joint&#039; = offended, feelings hurt.&lt;br /&gt;
&lt;br /&gt;
==Page 124==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Na sobrat&#039; ya po nebo!&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Randolph says &amp;quot;На собратья по небо.&amp;quot;&lt;br /&gt;
What I believe he means to say is &lt;br /&gt;
&amp;quot;Наши собратья по небу&amp;quot; or Nashi sobrat&#039;ya po nebu, meaning &amp;quot;Our brothers/comrades of the sky&amp;quot; -- perhaps a ritual greeting between the two groups.&lt;br /&gt;
It is unlikely that Pynchon would make a mistake (the Russian in GR is correct) but Randolph might err.&lt;br /&gt;
&lt;br /&gt;
==Page 125==&lt;br /&gt;
&#039;&#039;&#039;a &#039;&#039;roman-feuilleton&#039;&#039; by M. Eugène Sue&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A &#039;&#039;roman-feuilleton&#039;&#039; or serial novel. M. Eugène Sue was a French novelist roughly contemporary to Dumas père, with whom he has been compared. [http://en.wikipedia.org/wiki/Eugène_Sue Wikipedia entry on M. Eugène Sue] Sue&#039;s most famous, which used to be a Modern Library title, is&lt;br /&gt;
The Wandering Jew.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;red as a cursed ruby representing a third eye in the brow of some idol of the incomprehensible&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Seems too random to not be a reference to something...Very possibly; under the name T.Lopsang Rampa an Englishman published a thoroughly discredited spiritual autobiography called The Third Eye. The Third Eye, by Englishman Cyril Hoskin, a fantastic (and popular) tale of Tibetan spirit possession published in 1956; included telepathy and more.&lt;br /&gt;
&lt;br /&gt;
In the 1940 version of &amp;quot;The Thief of Bagdad&amp;quot; the boy thief Abu (played by Sabu) must steal a magical &amp;quot;all-seeing eye&amp;quot; (ruby?) from the brow of a massive golden idol in a remote temple, in order to see - as in a crystal ball - the location of the Princess held in thrall by the evil vizier Jaffar.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Isafjörðr&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Town in the Westfjords of Iceland. Often spelled as Isafjörður, [http://en.wikipedia.org/wiki/Ísafjörður Wikipedia]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The &amp;quot;extra man&amp;quot; of Arctic myth&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In his footnotes to &amp;quot;The Waste Land&amp;quot;, T.S. Eliot glosses the lines:&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Who is the third who walks always beside you?&#039;&#039;&amp;lt;br&amp;gt; &lt;br /&gt;
&#039;&#039;When I count, there are only you and I together&#039;&#039;&amp;lt;br&amp;gt; &lt;br /&gt;
&#039;&#039;But when I look ahead up the white road&#039;&#039;&amp;lt;br&amp;gt; &lt;br /&gt;
&#039;&#039;There is always another one walking beside you&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
with:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;The following lines were stimulated by the account of one of the Antarctic expeditions (I forget which, but I think one of Shackleton&#039;s): it was related that the party of explorers, at the extremity of their strength, had the constant delusion that there was one more member than could actually be counted.&amp;quot; [http://www.infoplease.com/t/lit/wasteland/thunder.html]&lt;br /&gt;
&lt;br /&gt;
See also [http://www.pbs.org/wgbh/nova/shackletonexped/dispatches/19991110.html NOVA Online: Shackleton&#039;s Antarctic Odyssey] &lt;br /&gt;
&amp;quot;Shackleton, for his part, attributed their astonishing success to something else: &#039;I know that during that long and racking march of 36 hours over the unnamed mountains and glaciers of South Georgia, it seemed to me often that we were four, not three.&#039; Worsley and Crean, uncannily, felt the same. When T. S. Eliot read Shackleton&#039;s account, he was inspired to write the passage at the head of this dispatch.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;the true face&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Possible variant on Taoism&#039;s &amp;quot;The Tao that can be spoken of is not the true Tao&amp;quot; [http://catb.org/~esr/jargon/html/T/the-X-that-can-be-Y-is-not-the-true-X.html [cf]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;bonzoline&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Ivory substitute made from celluloid, used for billiard balls. [http://www.oedilf.com/db/Lim.php?Word=bonzoline [cite]]&lt;br /&gt;
&lt;br /&gt;
==Page 126==&lt;br /&gt;
&#039;&#039;&#039;inukshuk&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
An inukshuk is a stone landmark used as a milestone or directional marker by the Inuit of the Canadian Arctic.  The Arctic Circle, dominated by permafrost, has few natural landmarks and thus the inuksuk was central to navigation across the barren tundra. [http://en.wikipedia.org/wiki/Inukshuk Wikipedia entry on Inukshuk]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;a truth beyond the secular&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Pynchon&#039;s use of the word &amp;quot;secular&amp;quot; is unusual. He previously had the Chums striving &amp;quot;to minimize contamination of the secular&amp;quot; on [[ATD_97-118#Page_113|page 113]], and here the Chums try to glimpse &amp;quot;some expression of a truth beyond the secular.&amp;quot; Neither of these statements makes much sense with the normal definitions in use today for &amp;quot;secular&amp;quot;-- what could this mean?&lt;br /&gt;
: I think it is likely that secular means quotidian, &amp;quot;of the day&amp;quot;, visible&lt;br /&gt;
as opposed to the invisible and mysterious which pervades ATD.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Étienne-Louis Malus&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
See [[ATD_97-118#Page_114|page 114]].&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;They passed around rumors--the Captain was insane again, ice-pirates were hunting the &#039;&#039;Malus&#039;&#039; like whalers...&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
This phrase seems evocative of &#039;&#039;Moby Dick&#039;&#039;, not only in the intimation that the Captain might be insane and the rumors that might result, but also with the explicit references to &amp;quot;whalers&amp;quot; in the subsequent clause,  &amp;quot;the subtle insanity of Ahab.&amp;quot;   &#039;&#039;Moby Dick&#039;&#039; of course contains many scenes when two whaling ships come together to exchange messages.  Chapter 131, &amp;quot;The Pequod Meets the Delight,&amp;quot; features particularly sinister omens.  It is safe to say, however, that none of the captains who meets Ahab quite resembles Padzhitnoff or has a &amp;quot;signature&amp;quot; resembling the game of Tetris!  Pynchon once again lightly tweaks the &amp;quot;line&amp;quot; linking his body of work to Melville&#039;s. ([[ATD_57-80#Page_73|page 73]])&lt;br /&gt;
&lt;br /&gt;
==Page 127==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Constance Penhallow&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Hallow:  to set apart as holy, to honor greatly.  Her name then pairs the virtue of constancy with honoring the pen.  Note also that her grandson, mentioned a few lines below, is named Hunter and is an artist--In the hunt for the consecrated pen.&lt;br /&gt;
&lt;br /&gt;
Alternatively, the prefix &#039;&#039;pen-&#039;&#039; is Gaelic for &#039;&#039;head, principal,&#039;&#039; or &#039;&#039;chief,&#039;&#039; in which case the name would mean &amp;quot;Holiest.&amp;quot; It is also Latin for &#039;&#039;nearly, almost&#039;&#039; (as in &amp;quot;penultimate&amp;quot; or &amp;quot;peninsula&amp;quot;), rendering the name &amp;quot;nearly holy.&amp;quot; Given the Nordic origin of the Penhallow family, and the Germanic etymology of &amp;quot;hallow,&amp;quot; the Gaelic prefix may be more likely. On the other hand, the Latinate prefix suggests the state of preterition -- not quite holy and perhaps not saved...&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Harald the Ruthless&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Harald III Sigurdsson (1015 – September 25, 1066), later surnamed Harald Hardråde (meaning ruthless) was the king of Norway from 1047 until 1066. Harald was the last great Viking king of Norway and his invasion of England and death at the Battle of Stamford Bridge in 1066 proved a true watershed moment. It marked the end of the Viking age. In Norway, Harald&#039;s death also marked the beginning of the Christian era. [http://en.wikipedia.org/wiki/Harald_III_of_Norway Wikipedia entry on Harald the Ruthless] &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Ginnungagap&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
In Norse mythology, Ginnungagap (&amp;quot;seeming emptiness&amp;quot; or &amp;quot;gaping gap&amp;quot;) was a vast chasm that existed before the ordering of the world. To the north of Ginnungagap lay the intense cold of Niflheim, to the south the insufferable heat of Muspelheim. At the beginning of time, the two met in the Ginnungagap; and where the heat met the frost, the frost drops melted and formed the substance eitr, which quickened into life in the form of the giant Ymir, the father of all Frost giants. [http://en.wikipedia.org/wiki/Ginnungagap Wikipedia entry on Ginnungagap]&lt;br /&gt;
&lt;br /&gt;
==Page 128==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Bay of Röerford&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Does not seem to exist, at least with this spelling.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Hunter Penhallow&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
See above, Constance Penhallow.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;lower-eighties&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Latitudes from 80N to 85N (mainly Ellesmere Island). [http://www.athropolis.com/map2.htm [map]]&lt;br /&gt;
&lt;br /&gt;
==Page 129==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Meat Olaf&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Anagram. &lt;br /&gt;
:As a lesson on the dangers of over-interpretation: I asked a Norwegian friend whether this is truly a Norwegian dish, to which he replied &amp;quot;no,&amp;quot; making me feel stupid. [[User:Bleakhaus|Bleakhaus]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&#039;&#039;¡Cuidado Cabrón! Salsa Explosiva La Original&#039;&#039;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cabrón is an offensive word in Spanish meaning a guy who is an asshole/dick/cuckold, but friends can also call each other Cabrón in a joking manner. So, &#039;&#039;Watch-Out, Fucker! The Original Explosive Sauce&#039;&#039;.&lt;br /&gt;
:There appears, in &amp;quot;&#039;&#039;Explosiva La Original&#039;&#039;,&amp;quot; to be a suggestion of an originary explosion, i.e. the Big Bang.&lt;br /&gt;
&lt;br /&gt;
==Page 130==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Tsangpo-Brahmaputra country&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The Yarlung Tsangpo/Brahmaputra river drains a large portion of the eastern Himalaya and southern Tibetan plateau as well as the eastern Himalayan syntaxis, one of the most tectonically active areas of the globe.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Candlebrow University&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A fictional institute, created in the tradition of Lovecraft&#039;s Miskatonic University. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;div id=&amp;quot;quaternions&amp;quot;&amp;gt;&amp;lt;/div&amp;gt;&#039;&#039;&#039;Quaternions&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
In mathematics, quaternions are a non-commutative extension of complex numbers. They were first described by the Irish mathematician [[ATD-H#hamilton|Sir William Rowan Hamilton]] in 1843 and applied to mechanics in three-dimensional space. At first, quaternions were regarded as pathological, because they disobeyed the commutative law ab = ba. Although they have been superseded in most applications by vectors, they still find uses in both theoretical and applied mathematics, in particular for calculations involving three-dimensional rotations. [http://en.wikipedia.org/wiki/Quaternion Wikipedia entry].&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Fleetwood Vibe&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Fleetwood, like Scarsdale, is a wealthy suburb of New York City. Both communities are located in Westchester County, north of New York City.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;bucket-shop&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Business designed to cheat people. [http://en.wikipedia.org/wiki/Bucket_shop [Wikipedia]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Flannelette&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Little washcloth.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Harriman... Schiff&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Railroad magnate and financier behind Northern Pacific Railroad, c1901. [http://en.wikipedia.org/wiki/Northern_Pacific_Railroad [Wikipedia]] [http://www.beardbooks.com/beardbooks/eh_harriman.html Book on Harriman] [http://en.wikipedia.org/wiki/E._H._Harriman Harriman Wikpedia Entry] [http://en.wikipedia.org/wiki/Jacob_Schiff Schiff Wikipedia Entry]&lt;br /&gt;
&lt;br /&gt;
==Page 131==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;with oceangoing ships we left flat surfaces and went into Riemann space&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
One of Riemann&#039;s major contributions was the mathematics of manifolds, geometrical constructs that on a local scale appear to have fewer dimensions than they actually occupy.   A standard example is the surface of the earth, which locally appears to be flat (2-dimensional), but in fact is curved (3-dimensional).  Riemann&#039;s differential geometry quantifies the distortion produced by the curve of the surface.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Outer Hebrides&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
or Western Isles comprise an island chain off the west coast of Scotland. The population today is only 26,370, and there is no University.&lt;br /&gt;
&lt;br /&gt;
==Page 133==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Ynglingasaga&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
See also &amp;lt;i&amp;gt;Ynglinga Saga&amp;lt;/i&amp;gt;, or the story of the ancient Norse kings. [http://en.wikipedia.org/wiki/Ynglinga_saga Wikipedia entry]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;&#039;&#039;The Book of Iceland Spar&#039;&#039;, commonly described as &amp;quot;like the &#039;&#039;Ynglingasaga&#039;&#039; only different&amp;quot; &amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;quot; &#039;Thanatoid&#039; means &#039;like death, only different.&#039; &amp;quot; (&#039;&#039;Vineland&#039;&#039;, p. 170)&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;... even of days not yet transpired.&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Reminiscent of the Borges short story &amp;quot;The Library of Babel&amp;quot; about an &amp;quot;infinite library&amp;quot; which contains every possible book. [http://en.wikipedia.org/wiki/Library_of_babel Wikipedia entry]&lt;br /&gt;
&lt;br /&gt;
==Page 134==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;that all-important ninety-degree twist to &amp;lt;i&amp;gt;their&amp;lt;/i&amp;gt; light, so they can exist alongside our own world but not be seen&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Seems to echo Merle Rideout&#039;s theory on the &amp;quot;double refraction&amp;quot; of Blinky Morgan and Ed Morley from p.62.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;visitors from elsewhere, of non-human aspect&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Extraterrestrials, perhaps? &amp;quot;Visitors&amp;quot;, in popular culture, is a term sometimes used to describe ETs. The alien race from the television miniseries &#039;&#039;V&#039;&#039; was named The Visitors. In the fictional world of &#039;&#039;South Park&#039;&#039;, aliens are referred to as &amp;quot;visitors&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;infinitesimal circle&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cf p58. Reference to epsilon neighbourhoods, an essential tool in mathematical proofs. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;bad ice&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
Uneven ice formed by pressure, currents and wind in the dynamic Arctic environment&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;the sea-green, the ice-green, glass-green sea.&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
In &#039;&#039;Ulysses&#039;&#039;, James Joyce repeatedly describes the &amp;quot;snotgreen sea&amp;quot; (cf. Gabler edition, p. 4), itself an allusion to Homer&#039;s evocation of the &amp;quot;wine-dark sea&amp;quot;. Cf., also, ATD, p.127: &amp;quot; . . . a green headland, sheer green walls of ice, the greenness nearest the water . . . . &amp;quot;  In previous novels, Pynchon&#039;s use of color is almost always advised, as N.K. Hayles and M.B. Eiser note in their essay, &amp;quot;Coloring Gravity&#039;s Rainbow,&amp;quot; in which green is frequently associated with the natural world, uncontaminated by humanity.&lt;br /&gt;
&lt;br /&gt;
==Page 135==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Mush-It-Away&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Takeaway (takeout fast food) for dogsledders.&lt;br /&gt;
&lt;br /&gt;
==Page 136==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Venice of the Arctic&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Many cities have been compared with Venice in Italy, usually due to a high density of waterways (especially inner city canals) and/or maritime trade connections. [http://en.wikipedia.org/wiki/List_of_city_nicknames#.27Venice_of_....27 Wikipedia entry on Venice of the X comparisons]&lt;br /&gt;
&lt;br /&gt;
The Venice passage contains two themes that have appeared often in &#039;&#039;Against the Day&#039;&#039; so far: that of doubles (such as Foley Walker and Scarsdale Vibe, Randolph and his Russian counterpart, etc) and that of chance or randomness (the Chums, the meeting of Vibe and Walker, etc). &lt;br /&gt;
&lt;br /&gt;
Also the double versions of the map of Asia, double versions of elements that can be seen when they are viewed with Iceland Spar.  &lt;br /&gt;
&lt;br /&gt;
And Pynchon seems to love Venice, a very positive place in one short story&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Bauer-Grünewald&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Famous hotel in Venice. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;kedgework&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A set of pilings used to move a ship by hauling on its mooring or anchoring lines.&lt;br /&gt;
&lt;br /&gt;
==Page 138==&lt;br /&gt;
&lt;br /&gt;
In the period of ATD, museums around the world sought spectacular meteorites, e.g. the Cape York meteorite recovered by Arctic explorer Robert Peary.&lt;br /&gt;
[http://www.amnh.org/exhibitions/permanent/meteorites/what/capeyork.php]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Nesselrode pudding&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
From &#039;&#039;The Penguin Book of Food and Drink&#039;&#039;, ed. Paul Levy:&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;quot;An iced pudding flavoured with chestnuts and dried fruit was invented by Monsieur Mony, chef for many years to the Russian diplomat, Count Nesselrode, in Paris [...] Glacé fruit and peel were a further embellishment to the Nesselrode by the time Proust was old enough to notice such things.&lt;br /&gt;
&lt;br /&gt;
==Page 139==&lt;br /&gt;
&#039;&#039;&#039;Dr. Counterfly... bearded&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Last seen as a boy with low rank.  Six years have elapsed, 1893-1899.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;lenses proved to be...Nicol prisms&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A Nicol Prism is a device to produce polarized light. It is made from a crystal of calcite (Iceland spar), which is cut along a precisely determined plane and then cemented back together with Canada balsam.  A picture can be found [http://web.grinnell.edu/physics/PMuseum/Nicol%20Prisms.html here], detailed diagrams of Nicol and other polarizing prisms are availabe [http://hyperphysics.phy-astr.gsu.edu/hbase/phyopt/polpri.html here]. &lt;br /&gt;
&lt;br /&gt;
:Glasses like the ones described here are used for viewing 3-D movies.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&#039;&#039;nunatak&#039;&#039;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A nunatak (plural: nunataks) is a mountain top that is not covered by land ice (see glaciation and ice age), and protrudes out of a surrounding glacier. The wildlife on a nunatak can be isolated by the glacier, just like an island is in the ocean. Nunataks are generally angular and jagged because of freeze-thaw weathering, and can be seen to contrast strongly with the softer contours of the glacially eroded land below if the glacier retreats. [http://en.wikipedia.org/wiki/Nunatak [Wikipedia]]&lt;br /&gt;
&lt;br /&gt;
==Page 140==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;a large brass speaking-trumpet&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Somewhat reminiscent of the ubiquitous W.A.S.T.E. symbolism in &#039;&#039;The Crying of Lot 49&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
[[image:Breguethands.jpg|thumb|Breguet hands|right]]&#039;&#039;&#039;Breguet-style arrowheads&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A distinctive fine watch of French design, usually with open circles (&#039;moons&#039;) near the ends of the hands. [http://en.wikipedia.org/wiki/Breguet_(watch) Wikipedia entry] &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Poulsen&#039;s Telegraphone&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Invented in 1898, the first magnetic recording machine was patented by Valdemar Poulsen. The theory behind this machine was worked out theoretically by Oberlin Smith of the UK in 1888. Poulsen&#039;s machine recorded by passing a thin wire across an electromagnet. Each minute section of the wire would retain its electromagnetic charge, thus recording the sound. Sound could be both recorded and played back. Unfortunately, because the machine&#039;s output wasn&#039;t very loud and there was no way to amplify the signal, the Telegraphone was not much of a success. [http://www.wou.edu/las/creativearts/music/MUS%20206%20Text.pdf External link]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;a human caul&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
caul (Latin: Caput galeatum, literally, &amp;quot;head helmet&amp;quot;) is a thin, filmy membrane, the remnants of the amniotic sac, that covers or partly covers the newborn mammal immediately after birth. It is also the membrane enclosing the paunch of mammals, particularly as in pork and mutton butchery. In butchery, the caul is used as offal. A third meaning refers to a type of women&#039;s headdress. The superstition attached to birth cauls has figured into numerous works of fiction, including &#039;&#039;David Copperfield,&#039;&#039; Stephen King&#039;s &#039;&#039;The Shining&#039;&#039; (wherein the child Danny Torrance, born with a caul, is possessed with the eponymous supernatural power), and Alan Moore&#039;s short graphic novel, &#039;&#039;The Birth Caul&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
==Page 141==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;misfortunes of certain Egyptologists&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Possibly a reference to the curse supposed to be attendant on the tomb of Tutankhamen, and upon which the death of George Herbert, who financed the expedition, was blamed.  The tomb was breached in Feb 1923, though, and that seems later than this episode, so it may just be a reference to general myth. [http://www.touregypt.net/featurestories/curse.htm [history]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;odalisque of the snows&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
An odalisque was a virgin female slave who tended to the harem of the Turkish sultan. Numerous paintings of the 19th century portrayed them as reclining beauties. The most famous of these is Ingres&#039; &#039;&#039;La grande odalisque&#039;&#039; (1814):&lt;br /&gt;
&lt;br /&gt;
[[Image:odalisque.jpg|300px|center]]&lt;br /&gt;
&lt;br /&gt;
==Page 143==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Tungus&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
Siberian language. [http://en.wikipedia.org/wiki/Tungusic_languages [Wikipedia]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;bilocation&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
Doubtless to be an important concept in the novel, judging by the title of Part Three. Latin bis, twice, and locatio, place. Bilocation is as Pynchon explains, the ostensibly supernatural act of appearing or being in two or more locations simultaneously. Bilocation is claimed to have been experienced, and even practiced at will, by mystics, ecstatics, saints, monks, and magical adepts. Notably, Icelandic sagas also speak of warriors who were able to fall into a trance and appear thousands of miles away in battle. [http://en.wikipedia.org/wiki/Bilocation Wikipedia on bilocation] Is also obviously related to the physical properties of Iceland Spar.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Christian Time&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
That is, linear time, a concept first introduced by [http://en.wikipedia.org/wiki/Augustine_of_Hippo St. Augustine of Hippo] (354-430), in his autobiographical [http://www.ccel.org/ccel/augustine/confessions/confessions.html &#039;&#039;Confessions&#039;&#039;]. Augustine argued that the inevitability and singularity of Christ&#039;s return demanded that all history must be viewed as a linear progression toward the apocalypse and the ascendancy of Christ on Earth, after which time would effectively stop, an event described as the &amp;quot;End of Days.&amp;quot; From this decidedly deterministic view of time, Augustine derived his doctrine of predestination, that is, of a world in which each soul, even as it is born, is already pre-defined as saved or unsaved. While the Catholic Church would eventually reject this doctrine, the protestant reformer and theologian John Calvin resurrected it, and it became an important part of Calvinist theology, notably as practiced by the Puritans.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;large, otherwise nondescript dog, who had flown here with the airship crew&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
Presumably Pugnax?&lt;br /&gt;
&lt;br /&gt;
==Page 145==&lt;br /&gt;
&lt;br /&gt;
[[image:Evangelion.jpg|right|175px|thumb|The apocalyptic giant of light unearthed in the Arctic in Neon Genesis Evangelion]]&#039;&#039;&#039;the man-shaped light shall not deliver you&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Reminiscent of the famous Japanese anime &#039;&#039;Neon Genesis Evangelion&#039;&#039; (1994-95), in which mankind unearths a mysterious creature from the Arctic ice that appears as a man-shaped giant of light, gets out of man&#039;s control and triggers an apocalypse. Probably not an intentional reference, but if Pynchon plays Tetris, who knows?&amp;lt;br&amp;gt;&lt;br /&gt;
:-sinister variant of &amp;lt;i&amp;gt;GR&amp;lt;/i&amp;gt;&#039;s Kirghiz Light? Those who see the Light find their words dismissed &amp;quot;as the meaningless sounds of a baby&amp;quot; (&amp;lt;i&amp;gt;GR&amp;lt;/i&amp;gt; 358) just as witnesses to &amp;lt;i&amp;gt;ATD&amp;lt;/i&amp;gt;&#039;s light are sent to the sanitorium. Note also the line&#039;s similarity to the Aqyn&#039;s warning from &amp;lt;i&amp;gt;GR&amp;lt;/i&amp;gt;: &amp;quot;And the Light will never find you.&amp;quot; (359)&lt;br /&gt;
&lt;br /&gt;
==Page 146==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;lines&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The description of the single-file line at the train station basically describes current security conditions at American airports. &lt;br /&gt;
A single line (i.e. linear thinking) does not seem to be a &#039;positive&#039; in the Pynchon world.  (See too the slaughterhouse on page 10.)&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Explorers&#039; Club&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Apparently in South Africa (the famous NYC one wasn&#039;t founded until 1904).&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Dr. Jim&#039;s little adventure&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A reference to the so-called &amp;quot;Jameson Raid&amp;quot; spearheaded by Dr. L. S. Jameson. The raid was intended to trigger an uprising among the British expatriate workers (the Uitlanders) in the Transvaal, but failed, and instead served to further destabilize the region and catalyze the Second Boer War. [http://en.wikipedia.org/wiki/Jameson_Raid Wikipedia entry] (From Wikipedia: “The Jameson Raid (December 29, 1895 - January 2, 1896) was a raid on Paul Kruger&#039;s Transvaal Republic carried out by Leander Starr Jameson and his Rhodesian and Bechuanaland policemen over the New Year weekend of 1895-96. It was intended to trigger an uprising by the primarily British expatriate workers (known as Uitlanders) in the Transvaal but failed to do so. The raid was ineffective and no uprising took place, but it did much to bring about the Second Boer War and the Second Matabele War.”)&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;War any moment&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The Second Boer War started in October 1899. [http://en.wikipedia.org/wiki/Second_Boer_War [Wikipedia]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;the British poet-laureate’s commemorative verse&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reference to Alfred Austin. From Wikipedia: “As poet-laureate, his topical verses did not escape negative criticism; a hasty poem written in praise of the Jameson Raid in 1896 being a notable instance.” [http://en.wikipedia.org/wiki/Alfred_Austin Wikipedia entry]&lt;br /&gt;
&lt;br /&gt;
The questionable rhyme referred to is from that “hasty poem” --&lt;br /&gt;
&lt;br /&gt;
::They went across the veldt,&lt;br /&gt;
::As hard as they could pelt.&lt;br /&gt;
&lt;br /&gt;
==Page 147==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Borchardt&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
[[image:borchardt.jpg|thumb|200px|Borchardt pistol|right]]1894 forerunner of Luger.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Nansen&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Fridtjof Wedel-Jarlsberg Nansen (1861-1930) was a Norwegian explorer, scientist and diplomat. Nansen was awarded the Nobel Peace Prize in 1922 for his work as a League of Nations High Commissioner. In 1893, he sailed to the Arctic in a ship which was deliberately allowed to drift north through the sea ice, a journey that took more than three years. During this first crossing of the Arctic Ocean the expedition became the first to discover the existence of a deep polar basin. When, after more than one year in the ice it became apparent that the ship would not reach the North Pole, Nansen continued north on foot and, in April 1895, reached 86° 14´ N, the highest latitude then attained. The two men were forced to spend the winter, surviving on walrus blubber and polar bear meat. [http://en.wikipedia.org/wiki/Fridtjof_Nansen Wikipedia entry on Nansen] Cf. p. 138.&lt;br /&gt;
&lt;br /&gt;
==Page 148==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;the American Corporation, for instance, in which even the Supreme Court has recognized legal personhood &#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Refers to Santa Clara County v. Southern Pacific Railroad Company (1886), during which Chief Justice Morrison R. Waite announced: &amp;quot;The court does not wish to hear argument on the question whether the provision in the Fourteenth Amendment to the Constitution, which forbids a State to deny to any person within its jurisdiction the equal protection of the laws, applies to these corporations. We are all of the opinion that it does.&amp;quot; [http://en.wikipedia.org/wiki/Santa_Clara_County_v._Southern_Pacific_Railroad  Wikipedia entry] Corporations are routinely recognized as &amp;quot;persons&amp;quot; in the law nowadays.  For more on the recognition of corporation as legal persons, see [http://en.wikipedia.org/wiki/Corporate_personhood Wikipedia entry on corporate personhood].  A recent documentary film, &#039;&#039;The Corporation&#039;&#039; (2003), tried to make the case that if a corporation is a &amp;quot;person,&amp;quot; it has the personality of a psychopath.&lt;br /&gt;
&lt;br /&gt;
==Annotation Index==&lt;br /&gt;
{{ATD PbP}}&lt;/div&gt;</summary>
		<author><name>S-Fremin</name></author>
	</entry>
	<entry>
		<id>https://against-the-day.pynchonwiki.com/wiki/index.php?title=ATD_119-148&amp;diff=6476</id>
		<title>ATD 119-148</title>
		<link rel="alternate" type="text/html" href="https://against-the-day.pynchonwiki.com/wiki/index.php?title=ATD_119-148&amp;diff=6476"/>
		<updated>2007-01-18T01:19:49Z</updated>

		<summary type="html">&lt;p&gt;S-Fremin: /* Page 134 */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;:&#039;&#039;&#039;&amp;lt;big&amp;gt;Please keep these annotations SPOILER-FREE by not revealing information from later pages in the novel.&amp;lt;/big&amp;gt;&#039;&#039;&#039;&amp;lt;p&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Page 121==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;flying bridge&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
On an ordinary aquatic ship, the flying bridge is an open deck atop the pilothouse for navigating in good weather. [http://en.wikipedia.org/wiki/Flying_bridge [Wikipedia]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;Ray-rush&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cf contemporary telecom bandwidth auctions. &amp;quot;Ray-rush&amp;quot; as &amp;quot;Gold-rush&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Page 122==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;dazzle-painting&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A camouflage painting technique used on WWI ships.[http://www.gotouring.com/razzledazzle/articles/dazzle.html].&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;intelligence centers on the surface such as the Inter-Group Laboratory for Opticomagnetic Observation (I.G.L.O.O.), a radiational clearing-house in Northern Alaska&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
Perhaps a reference to the High Frequency Active Auroral Research Program (HAARP) site in Gakonka, AK, which is ostensibly engaged in ionospheric research [http://en.wikipedia.org/wiki/Haarp (Wikipedia entry)]. Also suggestive of the ECHELON network [http://en.wikipedia.org/wiki/ECHELON (Wikipedia entry)], comprising a number of signals intelligence sites, which are capable of intercepting a wide variety of communications signals throughout the world. Also, Pynchon often creates humorous or fanciful acronyms: W.A.S.T.E. (&#039;&#039;The Crying of Lot 49&#039;&#039;), A.C.H.T.U.N.G. (&#039;&#039;Gravity&#039;s Rainbow&#039;&#039;), etc. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Lloyd&#039;s of the high spectrum [...] the next fateful Lutine announcement.&#039;&#039;&#039;&amp;lt;br&amp;gt;  The [http://en.wikipedia.org/wiki/Lutine HMS Lutine] (Lutine translates as &amp;quot;the tease&amp;quot;) was a ship commissioned in the French Royal Navy which was later given to the English Royal Navy during the Revolution.  In 1799 she sank in the North Sea while blockading Holland; her hold was full of gold.  Lloyd&#039;s of London, an independent insurance market still known for being willing to assume large insurance risks for the right price, had insured the gold, and paid the claim in full, acquiring nominal ownership of the still-unsalvaged cargo. The ship&#039;s bell was recovered in the mid-19th century and hangs to this day in the Underwriting Room at Lloyd&#039;s. For many years the the Lutine Bell was struck to announce news of an overdue ship:  once if lost, twice if reported safe. [http://en.wikipedia.org/wiki/Lloyd&#039;s_of_London#Miscellaneous [Wikipedia]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;last eclipse&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Possibly Pike&#039;s Peak, 1878? [http://sunearth.gsfc.nasa.gov/eclipse/SEhistory/SEhistory.html (partial table)]&lt;br /&gt;
&lt;br /&gt;
==Page 123==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;lookout telegraph&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Instead of attaching Pugnax&#039;s tail directly to a hammer that hits the gong, the gong is struck remotely via a telegraph line.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Igor Padzhitnoff&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The whole passage that introduces the rival airship captain is a play on Tetris. Igor&#039;s surname is similar to that of the creator of Tetris, [http://en.wikipedia.org/wiki/Alexey_Pazhitnov Alexey Pazhitnov]. Also, the captain himself serves &amp;quot;a program of mischief&amp;quot;, flies a ship called &amp;quot;The Great Game&amp;quot; and drops &amp;quot;bricks and masonry, always in the four-block fragments which had become his &amp;quot;signature,&amp;quot; to fall on and damage targets designated by his superiors.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The term &#039;Great Game&#039; also refers to the intense geopolitical rivalry between the English and Russian empires over control of Central Asia during the whole of the 19th century [http://en.wikipedia.org/wiki/The_Great_Game Wikipedia]. The period of this Great Game is thought to have ended in 1907, about the time of the book. The constant appearance of the Russians wherever the Chums go would appear to play on both this and on the coming Cold War conflict. The equation of all of these with Tetris suggests a common theme in all three &#039;non-violent&#039; conflicts.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&#039;&#039;Ice Pirates&#039;&#039;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
This turn of phrase echoes the spoof [http://www.imdb.com/title/tt0087451/ movie] of camraderie and dangerous &amp;quot;space herpes&amp;quot; that was released in 1984.  There&#039;s no textual evidence that Pynchon means to refer to the movie, but the satirical humor and outlandish situations presented in the film might be attractive to someone with his sensibilities.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Tovarishchi Slutchainyi&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Tovarishchi translates as comrades; the literal translation of &amp;quot;Slutchainyi&amp;quot; is &amp;quot;accidental&amp;quot;, leading to one possible reading of the phrase being:  Chums of Chance.&amp;lt;br&amp;gt;&lt;br /&gt;
The phrase &amp;quot;Tovarishchi Slutchainyi&amp;quot; could also mean someone who is friends, but not intentionally, ie: perhaps people who are conscripted into a situation where they are forced to be communal. (Thanks to Anna Zaytseva for the idiomatic help!)&amp;lt;br&amp;gt;&lt;br /&gt;
A third reading is introduced when the homophonic correspondence between the final two syllables of Slutchainyi and Vice-President Cheney&#039;s name is noted.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;nasal dislocation&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;Nose out of joint&#039; = offended, feelings hurt.&lt;br /&gt;
&lt;br /&gt;
==Page 124==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Na sobrat&#039; ya po nebo!&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Randolph says &amp;quot;На собратья по небо.&amp;quot;&lt;br /&gt;
What I believe he means to say is &lt;br /&gt;
&amp;quot;Наши собратья по небу&amp;quot; or Nashi sobrat&#039;ya po nebu, meaning &amp;quot;Our brothers/comrades of the sky&amp;quot; -- perhaps a ritual greeting between the two groups.&lt;br /&gt;
It is unlikely that Pynchon would make a mistake (the Russian in GR is correct) but Randolph might err.&lt;br /&gt;
&lt;br /&gt;
==Page 125==&lt;br /&gt;
&#039;&#039;&#039;a &#039;&#039;roman-feuilleton&#039;&#039; by M. Eugène Sue&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A &#039;&#039;roman-feuilleton&#039;&#039; or serial novel. M. Eugène Sue was a French novelist roughly contemporary to Dumas père, with whom he has been compared. [http://en.wikipedia.org/wiki/Eugène_Sue Wikipedia entry on M. Eugène Sue] Sue&#039;s most famous, which used to be a Modern Library title, is&lt;br /&gt;
The Wandering Jew.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;red as a cursed ruby representing a third eye in the brow of some idol of the incomprehensible&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Seems too random to not be a reference to something...Very possibly; under the name T.Lopsang Rampa an Englishman published a thoroughly discredited spiritual autobiography called The Third Eye. The Third Eye, by Englishman Cyril Hoskin, a fantastic (and popular) tale of Tibetan spirit possession published in 1956; included telepathy and more.&lt;br /&gt;
&lt;br /&gt;
In the 1940 version of &amp;quot;The Thief of Bagdad&amp;quot; the boy thief Abu (played by Sabu) must steal a magical &amp;quot;all-seeing eye&amp;quot; (ruby?) from the brow of a massive golden idol in a remote temple, in order to see - as in a crystal ball - the location of the Princess held in thrall by the evil vizier Jaffar.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Isafjörðr&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Town in the Westfjords of Iceland. Often spelled as Isafjörður, [http://en.wikipedia.org/wiki/Ísafjörður Wikipedia]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The &amp;quot;extra man&amp;quot; of Arctic myth&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In his footnotes to &amp;quot;The Waste Land&amp;quot;, T.S. Eliot glosses the lines:&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Who is the third who walks always beside you?&#039;&#039;&amp;lt;br&amp;gt; &lt;br /&gt;
&#039;&#039;When I count, there are only you and I together&#039;&#039;&amp;lt;br&amp;gt; &lt;br /&gt;
&#039;&#039;But when I look ahead up the white road&#039;&#039;&amp;lt;br&amp;gt; &lt;br /&gt;
&#039;&#039;There is always another one walking beside you&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
with:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;The following lines were stimulated by the account of one of the Antarctic expeditions (I forget which, but I think one of Shackleton&#039;s): it was related that the party of explorers, at the extremity of their strength, had the constant delusion that there was one more member than could actually be counted.&amp;quot; [http://www.infoplease.com/t/lit/wasteland/thunder.html]&lt;br /&gt;
&lt;br /&gt;
See also [http://www.pbs.org/wgbh/nova/shackletonexped/dispatches/19991110.html NOVA Online: Shackleton&#039;s Antarctic Odyssey] &lt;br /&gt;
&amp;quot;Shackleton, for his part, attributed their astonishing success to something else: &#039;I know that during that long and racking march of 36 hours over the unnamed mountains and glaciers of South Georgia, it seemed to me often that we were four, not three.&#039; Worsley and Crean, uncannily, felt the same. When T. S. Eliot read Shackleton&#039;s account, he was inspired to write the passage at the head of this dispatch.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;the true face&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Possible variant on Taoism&#039;s &amp;quot;The Tao that can be spoken of is not the true Tao&amp;quot; [http://catb.org/~esr/jargon/html/T/the-X-that-can-be-Y-is-not-the-true-X.html [cf]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;bonzoline&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Ivory substitute made from celluloid, used for billiard balls. [http://www.oedilf.com/db/Lim.php?Word=bonzoline [cite]]&lt;br /&gt;
&lt;br /&gt;
==Page 126==&lt;br /&gt;
&#039;&#039;&#039;inukshuk&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
An inukshuk is a stone landmark used as a milestone or directional marker by the Inuit of the Canadian Arctic.  The Arctic Circle, dominated by permafrost, has few natural landmarks and thus the inuksuk was central to navigation across the barren tundra. [http://en.wikipedia.org/wiki/Inukshuk Wikipedia entry on Inukshuk]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;a truth beyond the secular&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Pynchon&#039;s use of the word &amp;quot;secular&amp;quot; is unusual. He previously had the Chums striving &amp;quot;to minimize contamination of the secular&amp;quot; on [[ATD_97-118#Page_113|page 113]], and here the Chums try to glimpse &amp;quot;some expression of a truth beyond the secular.&amp;quot; Neither of these statements makes much sense with the normal definitions in use today for &amp;quot;secular&amp;quot;-- what could this mean?&lt;br /&gt;
: I think it is likely that secular means quotidian, &amp;quot;of the day&amp;quot;, visible&lt;br /&gt;
as opposed to the invisible and mysterious which pervades ATD.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Étienne-Louis Malus&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
See [[ATD_97-118#Page_114|page 114]].&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;They passed around rumors--the Captain was insane again, ice-pirates were hunting the &#039;&#039;Malus&#039;&#039; like whalers...&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
This phrase seems evocative of &#039;&#039;Moby Dick&#039;&#039;, not only in the intimation that the Captain might be insane and the rumors that might result, but also with the explicit references to &amp;quot;whalers&amp;quot; in the subsequent clause,  &amp;quot;the subtle insanity of Ahab.&amp;quot;   &#039;&#039;Moby Dick&#039;&#039; of course contains many scenes when two whaling ships come together to exchange messages.  Chapter 131, &amp;quot;The Pequod Meets the Delight,&amp;quot; features particularly sinister omens.  It is safe to say, however, that none of the captains who meets Ahab quite resembles Padzhitnoff or has a &amp;quot;signature&amp;quot; resembling the game of Tetris!  Pynchon once again lightly tweaks the &amp;quot;line&amp;quot; linking his body of work to Melville&#039;s. ([[ATD_57-80#Page_73|page 73]])&lt;br /&gt;
&lt;br /&gt;
==Page 127==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Constance Penhallow&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Hallow:  to set apart as holy, to honor greatly.  Her name then pairs the virtue of constancy with honoring the pen.  Note also that her grandson, mentioned a few lines below, is named Hunter and is an artist--In the hunt for the consecrated pen.&lt;br /&gt;
&lt;br /&gt;
Alternatively, the prefix &#039;&#039;pen-&#039;&#039; is Gaelic for &#039;&#039;head, principal,&#039;&#039; or &#039;&#039;chief,&#039;&#039; in which case the name would mean &amp;quot;Holiest.&amp;quot; It is also Latin for &#039;&#039;nearly, almost&#039;&#039; (as in &amp;quot;penultimate&amp;quot; or &amp;quot;peninsula&amp;quot;), rendering the name &amp;quot;nearly holy.&amp;quot; Given the Nordic origin of the Penhallow family, and the Germanic etymology of &amp;quot;hallow,&amp;quot; the Gaelic prefix may be more likely. On the other hand, the Latinate prefix suggests the state of preterition -- not quite holy and perhaps not saved...&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Harald the Ruthless&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Harald III Sigurdsson (1015 – September 25, 1066), later surnamed Harald Hardråde (meaning ruthless) was the king of Norway from 1047 until 1066. Harald was the last great Viking king of Norway and his invasion of England and death at the Battle of Stamford Bridge in 1066 proved a true watershed moment. It marked the end of the Viking age. In Norway, Harald&#039;s death also marked the beginning of the Christian era. [http://en.wikipedia.org/wiki/Harald_III_of_Norway Wikipedia entry on Harald the Ruthless] &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Ginnungagap&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
In Norse mythology, Ginnungagap (&amp;quot;seeming emptiness&amp;quot; or &amp;quot;gaping gap&amp;quot;) was a vast chasm that existed before the ordering of the world. To the north of Ginnungagap lay the intense cold of Niflheim, to the south the insufferable heat of Muspelheim. At the beginning of time, the two met in the Ginnungagap; and where the heat met the frost, the frost drops melted and formed the substance eitr, which quickened into life in the form of the giant Ymir, the father of all Frost giants. [http://en.wikipedia.org/wiki/Ginnungagap Wikipedia entry on Ginnungagap]&lt;br /&gt;
&lt;br /&gt;
==Page 128==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Bay of Röerford&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Does not seem to exist, at least with this spelling.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Hunter Penhallow&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
See above, Constance Penhallow.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;lower-eighties&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Latitudes from 80N to 85N (mainly Ellesmere Island). [http://www.athropolis.com/map2.htm [map]]&lt;br /&gt;
&lt;br /&gt;
==Page 129==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Meat Olaf&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Anagram. &lt;br /&gt;
:As a lesson on the dangers of over-interpretation: I asked a Norwegian friend whether this is truly a Norwegian dish, to which he replied &amp;quot;no,&amp;quot; making me feel stupid. [[User:Bleakhaus|Bleakhaus]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&#039;&#039;¡Cuidado Cabrón! Salsa Explosiva La Original&#039;&#039;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cabrón is an offensive word in Spanish meaning a guy who is an asshole/dick/cuckold, but friends can also call each other Cabrón in a joking manner. So, &#039;&#039;Watch-Out, Fucker! The Original Explosive Sauce&#039;&#039;.&lt;br /&gt;
:There appears, in &amp;quot;&#039;&#039;Explosiva La Original&#039;&#039;,&amp;quot; to be a suggestion of an originary explosion, i.e. the Big Bang.&lt;br /&gt;
&lt;br /&gt;
==Page 130==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Tsangpo-Brahmaputra country&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The Yarlung Tsangpo/Brahmaputra river drains a large portion of the eastern Himalaya and southern Tibetan plateau as well as the eastern Himalayan syntaxis, one of the most tectonically active areas of the globe.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Candlebrow University&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A fictional institute, created in the tradition of Lovecraft&#039;s Miskatonic University. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;div id=&amp;quot;quaternions&amp;quot;&amp;gt;&amp;lt;/div&amp;gt;&#039;&#039;&#039;Quaternions&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
In mathematics, quaternions are a non-commutative extension of complex numbers. They were first described by the Irish mathematician [[ATD-H#hamilton|Sir William Rowan Hamilton]] in 1843 and applied to mechanics in three-dimensional space. At first, quaternions were regarded as pathological, because they disobeyed the commutative law ab = ba. Although they have been superseded in most applications by vectors, they still find uses in both theoretical and applied mathematics, in particular for calculations involving three-dimensional rotations. [http://en.wikipedia.org/wiki/Quaternion Wikipedia entry].&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Fleetwood Vibe&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Fleetwood, like Scarsdale, is a wealthy suburb of New York City. Both communities are located in Westchester County, north of New York City.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;bucket-shop&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Business designed to cheat people. [http://en.wikipedia.org/wiki/Bucket_shop [Wikipedia]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Flannelette&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Little washcloth.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Harriman... Schiff&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Railroad magnate and financier behind Northern Pacific Railroad, c1901. [http://en.wikipedia.org/wiki/Northern_Pacific_Railroad [Wikipedia]] [http://www.beardbooks.com/beardbooks/eh_harriman.html Book on Harriman] [http://en.wikipedia.org/wiki/E._H._Harriman Harriman Wikpedia Entry] [http://en.wikipedia.org/wiki/Jacob_Schiff Schiff Wikipedia Entry]&lt;br /&gt;
&lt;br /&gt;
==Page 131==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;with oceangoing ships we left flat surfaces and went into Riemann space&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
One of Riemann&#039;s major contributions was the mathematics of manifolds, geometrical constructs that on a local scale appear to have fewer dimensions than they actually occupy.   A standard example is the surface of the earth, which locally appears to be flat (2-dimensional), but in fact is curved (3-dimensional).  Riemann&#039;s differential geometry quantifies the distortion produced by the curve of the surface.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Outer Hebrides&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
or Western Isles comprise an island chain off the west coast of Scotland. The population today is only 26,370, and there is no University.&lt;br /&gt;
&lt;br /&gt;
==Page 133==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Ynglingasaga&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
See also &amp;lt;i&amp;gt;Ynglinga Saga&amp;lt;/i&amp;gt;, or the story of the ancient Norse kings. [http://en.wikipedia.org/wiki/Ynglinga_saga Wikipedia entry]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;quot;&#039;&#039;The Book of Iceland Spar&#039;&#039;, commonly described as &amp;quot;like the &#039;&#039;Ynglingasaga&#039;&#039; only different&amp;quot; &amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;quot; &#039;Thanatoid&#039; means &#039;like death, only different.&#039; &amp;quot; (&#039;&#039;Vineland&#039;&#039;, p. 170)&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;... even of days not yet transpired.&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Reminiscent of the Borges short story &amp;quot;The Library of Babel&amp;quot; about an &amp;quot;infinite library&amp;quot; which contains every possible book. [http://en.wikipedia.org/wiki/Library_of_babel Wikipedia entry]&lt;br /&gt;
&lt;br /&gt;
==Page 134==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;that all-important ninety-degree twist to &amp;lt;i&amp;gt;their&amp;lt;/i&amp;gt; light, so they can exist alongside our own world but not be seen&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Seems to echo Merle Rideout&#039;s theory on the &amp;quot;double refraction&amp;quot; of Blinky Morgan and Ed Morley from p.62.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;visitors from elsewhere, of non-human aspect&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Extraterrestrials, perhaps? &amp;quot;Visitors&amp;quot;, in popular culture, is a term sometimes used to describe ETs. The alien race from the television miniseries &#039;&#039;V&#039;&#039; was named The Visitors. In the fictional world of &#039;&#039;South Park&#039;&#039;, aliens are referred to as &amp;quot;visitors&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;infinitesimal circle&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Cf p58. Reference to epsilon neighbourhoods, an essential tool in mathematical proofs. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;bad ice&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
Uneven ice formed by pressure, currents and wind in the dynamic Arctic environment&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;the sea-green, the ice-green, glass-green sea.&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
In &#039;&#039;Ulysses&#039;&#039;, James Joyce repeatedly describes the &amp;quot;snotgreen sea&amp;quot; (cf. Gabler edition, p. 4), itself an allusion to Homer&#039;s evocation of the &amp;quot;wine-dark sea&amp;quot;. Cf., also, ATD, p.127: &amp;quot; . . . a green headland, sheer green walls of ice, the greenness nearest the water . . . . &amp;quot;  In previous novels, Pynchon&#039;s use of color is almost always advised, as N.K. Hayles and M.B. Eiser note in their essay, &amp;quot;Coloring Gravity&#039;s Rainbow,&amp;quot; in which green is frequently associated with the natural world, uncontaminated by humanity.&lt;br /&gt;
&lt;br /&gt;
==Page 135==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Mush-It-Away&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Takeaway (takeout fast food) for dogsledders.&lt;br /&gt;
&lt;br /&gt;
==Page 136==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Venice of the Arctic&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Many cities have been compared with Venice in Italy, usually due to a high density of waterways (especially inner city canals) and/or maritime trade connections. [http://en.wikipedia.org/wiki/List_of_city_nicknames#.27Venice_of_....27 Wikipedia entry on Venice of the X comparisons]&lt;br /&gt;
&lt;br /&gt;
The Venice passage contains two themes that have appeared often in &#039;&#039;Against the Day&#039;&#039; so far: that of doubles (such as Foley Walker and Scarsdale Vibe, Randolph and his Russian counterpart, etc) and that of chance or randomness (the Chums, the meeting of Vibe and Walker, etc). &lt;br /&gt;
&lt;br /&gt;
Also the double versions of the map of Asia, double versions of elements that can be seen when they are viewed with Iceland Spar.  &lt;br /&gt;
&lt;br /&gt;
And Pynchon seems to love Venice, a very positive place in one short story&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Bauer-Grünewald&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Famous hotel in Venice. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;kedgework&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A set of pilings used to move a ship by hauling on its mooring or anchoring lines.&lt;br /&gt;
&lt;br /&gt;
==Page 138==&lt;br /&gt;
&lt;br /&gt;
In the period of ATD, museums around the world sought spectacular meteorites, e.g. the Cape York meteorite recovered by Arctic explorer Robert Peary.&lt;br /&gt;
[http://www.amnh.org/exhibitions/permanent/meteorites/what/capeyork.php]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Nesselrode pudding&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
From &#039;&#039;The Penguin Book of Food and Drink&#039;&#039;, ed. Paul Levy:&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;quot;An iced pudding flavoured with chestnuts and dried fruit was invented by Monsieur Mony, chef for many years to the Russian diplomat, Count Nesselrode, in Paris [...] Glacé fruit and peel were a further embellishment to the Nesselrode by the time Proust was old enough to notice such things.&lt;br /&gt;
&lt;br /&gt;
==Page 139==&lt;br /&gt;
&#039;&#039;&#039;Dr. Counterfly... bearded&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Last seen as a boy with low rank.  Six years have elapsed, 1893-1899.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;lenses proved to be...Nicol prisms&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A Nicol Prism is a device to produce polarized light. It is made from a crystal of calcite (Iceland spar), which is cut along a precisely determined plane and then cemented back together with Canada balsam.  A picture can be found [http://web.grinnell.edu/physics/PMuseum/Nicol%20Prisms.html here], detailed diagrams of Nicol and other polarizing prisms are availabe [http://hyperphysics.phy-astr.gsu.edu/hbase/phyopt/polpri.html here]. &lt;br /&gt;
&lt;br /&gt;
:Glasses like the ones described here are used for viewing 3-D movies.&lt;br /&gt;
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&#039;&#039;&#039;&#039;&#039;nunatak&#039;&#039;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A nunatak (plural: nunataks) is a mountain top that is not covered by land ice (see glaciation and ice age), and protrudes out of a surrounding glacier. The wildlife on a nunatak can be isolated by the glacier, just like an island is in the ocean. Nunataks are generally angular and jagged because of freeze-thaw weathering, and can be seen to contrast strongly with the softer contours of the glacially eroded land below if the glacier retreats. [http://en.wikipedia.org/wiki/Nunatak [Wikipedia]]&lt;br /&gt;
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==Page 140==&lt;br /&gt;
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&#039;&#039;&#039;a large brass speaking-trumpet&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Somewhat reminiscent of the ubiquitous W.A.S.T.E. symbolism in &#039;&#039;The Crying of Lot 49&#039;&#039;.&lt;br /&gt;
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[[image:Breguethands.jpg|thumb|Breguet hands|right]]&#039;&#039;&#039;Breguet-style arrowheads&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A distinctive fine watch of French design, usually with open circles (&#039;moons&#039;) near the ends of the hands. [http://en.wikipedia.org/wiki/Breguet_(watch) Wikipedia entry] &lt;br /&gt;
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&#039;&#039;&#039;Poulson&#039;s Telegraphone&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Invented in 1898, the first magnetic recording machine was patented by Valdemar Poulson. The theory behind this machine was worked out theoretically by Oberlin Smith of the UK in 1888. Poulson&#039;s machine recorded by passing a thin wire across an electromagnet. Each minute section of the wire would retain its electromagnetic charge, thus recording the sound. Sound could be both recorded and played back. Unfortunately, because the machine&#039;s output wasn&#039;t very loud and there was no way to amplify the signal, the Telegraphone was not much of a success. [http://www.wou.edu/las/creativearts/music/MUS%20206%20Text.pdf External link]&lt;br /&gt;
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&#039;&#039;&#039;a human caul&#039;&#039;&#039; &amp;lt;br&amp;gt;&lt;br /&gt;
caul (Latin: Caput galeatum, literally, &amp;quot;head helmet&amp;quot;) is a thin, filmy membrane, the remnants of the amniotic sac, that covers or partly covers the newborn mammal immediately after birth. It is also the membrane enclosing the paunch of mammals, particularly as in pork and mutton butchery. In butchery, the caul is used as offal. A third meaning refers to a type of women&#039;s headdress. The superstition attached to birth cauls has figured into numerous works of fiction, including &#039;&#039;David Copperfield,&#039;&#039; Stephen King&#039;s &#039;&#039;The Shining&#039;&#039; (wherein the child Danny Torrance, born with a caul, is possessed with the eponymous supernatural power), and Alan Moore&#039;s short graphic novel, &#039;&#039;The Birth Caul&#039;&#039;.&lt;br /&gt;
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==Page 141==&lt;br /&gt;
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&#039;&#039;&#039;misfortunes of certain Egyptologists&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Possibly a reference to the curse supposed to be attendant on the tomb of Tutankhamen, and upon which the death of George Herbert, who financed the expedition, was blamed.  The tomb was breached in Feb 1923, though, and that seems later than this episode, so it may just be a reference to general myth. [http://www.touregypt.net/featurestories/curse.htm [history]]&lt;br /&gt;
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&#039;&#039;&#039;odalisque of the snows&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
An odalisque was a virgin female slave who tended to the harem of the Turkish sultan. Numerous paintings of the 19th century portrayed them as reclining beauties. The most famous of these is Ingres&#039; &#039;&#039;La grande odalisque&#039;&#039; (1814):&lt;br /&gt;
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[[Image:odalisque.jpg|300px|center]]&lt;br /&gt;
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==Page 143==&lt;br /&gt;
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&#039;&#039;&#039;Tungus&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
Siberian language. [http://en.wikipedia.org/wiki/Tungusic_languages [Wikipedia]]&lt;br /&gt;
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&#039;&#039;&#039;bilocation&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
Doubtless to be an important concept in the novel, judging by the title of Part Three. Latin bis, twice, and locatio, place. Bilocation is as Pynchon explains, the ostensibly supernatural act of appearing or being in two or more locations simultaneously. Bilocation is claimed to have been experienced, and even practiced at will, by mystics, ecstatics, saints, monks, and magical adepts. Notably, Icelandic sagas also speak of warriors who were able to fall into a trance and appear thousands of miles away in battle. [http://en.wikipedia.org/wiki/Bilocation Wikipedia on bilocation] Is also obviously related to the physical properties of Iceland Spar.&lt;br /&gt;
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&#039;&#039;&#039;Christian Time&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
That is, linear time, a concept first introduced by [http://en.wikipedia.org/wiki/Augustine_of_Hippo St. Augustine of Hippo] (354-430), in his autobiographical [http://www.ccel.org/ccel/augustine/confessions/confessions.html &#039;&#039;Confessions&#039;&#039;]. Augustine argued that the inevitability and singularity of Christ&#039;s return demanded that all history must be viewed as a linear progression toward the apocalypse and the ascendancy of Christ on Earth, after which time would effectively stop, an event described as the &amp;quot;End of Days.&amp;quot; From this decidedly deterministic view of time, Augustine derived his doctrine of predestination, that is, of a world in which each soul, even as it is born, is already pre-defined as saved or unsaved. While the Catholic Church would eventually reject this doctrine, the protestant reformer and theologian John Calvin resurrected it, and it became an important part of Calvinist theology, notably as practiced by the Puritans.&lt;br /&gt;
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&#039;&#039;&#039;large, otherwise nondescript dog, who had flown here with the airship crew&#039;&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
Presumably Pugnax?&lt;br /&gt;
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==Page 145==&lt;br /&gt;
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[[image:Evangelion.jpg|right|175px|thumb|The apocalyptic giant of light unearthed in the Arctic in Neon Genesis Evangelion]]&#039;&#039;&#039;the man-shaped light shall not deliver you&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Reminiscent of the famous Japanese anime &#039;&#039;Neon Genesis Evangelion&#039;&#039; (1994-95), in which mankind unearths a mysterious creature from the Arctic ice that appears as a man-shaped giant of light, gets out of man&#039;s control and triggers an apocalypse. Probably not an intentional reference, but if Pynchon plays Tetris, who knows?&lt;br /&gt;
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==Page 146==&lt;br /&gt;
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&#039;&#039;&#039;lines&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The description of the single-file line at the train station basically describes current security conditions at American airports. &lt;br /&gt;
A single line (i.e. linear thinking) does not seem to be a &#039;positive&#039; in the Pynchon world.  (See too the slaughterhouse on page 10.)&lt;br /&gt;
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&#039;&#039;&#039;Explorers&#039; Club&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Apparently in South Africa (the famous NYC one wasn&#039;t founded until 1904).&lt;br /&gt;
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&#039;&#039;&#039;Dr. Jim&#039;s little adventure&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
A reference to the so-called &amp;quot;Jameson Raid&amp;quot; spearheaded by Dr. L. S. Jameson. The raid was intended to trigger an uprising among the British expatriate workers (the Uitlanders) in the Transvaal, but failed, and instead served to further destabilize the region and catalyze the Second Boer War. [http://en.wikipedia.org/wiki/Jameson_Raid Wikipedia entry] (From Wikipedia: “The Jameson Raid (December 29, 1895 - January 2, 1896) was a raid on Paul Kruger&#039;s Transvaal Republic carried out by Leander Starr Jameson and his Rhodesian and Bechuanaland policemen over the New Year weekend of 1895-96. It was intended to trigger an uprising by the primarily British expatriate workers (known as Uitlanders) in the Transvaal but failed to do so. The raid was ineffective and no uprising took place, but it did much to bring about the Second Boer War and the Second Matabele War.”)&lt;br /&gt;
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&#039;&#039;&#039;&amp;quot;War any moment&amp;quot;&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
The Second Boer War started in October 1899. [http://en.wikipedia.org/wiki/Second_Boer_War [Wikipedia]]&lt;br /&gt;
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&#039;&#039;&#039;the British poet-laureate’s commemorative verse&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reference to Alfred Austin. From Wikipedia: “As poet-laureate, his topical verses did not escape negative criticism; a hasty poem written in praise of the Jameson Raid in 1896 being a notable instance.” [http://en.wikipedia.org/wiki/Alfred_Austin Wikipedia entry]&lt;br /&gt;
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The questionable rhyme referred to is from that “hasty poem” --&lt;br /&gt;
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::They went across the veldt,&lt;br /&gt;
::As hard as they could pelt.&lt;br /&gt;
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==Page 147==&lt;br /&gt;
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&#039;&#039;&#039;Borchardt&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
[[image:borchardt.jpg|thumb|200px|Borchardt pistol|right]]1894 forerunner of Luger.&lt;br /&gt;
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&#039;&#039;&#039;Nansen&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Fridtjof Wedel-Jarlsberg Nansen (1861-1930) was a Norwegian explorer, scientist and diplomat. Nansen was awarded the Nobel Peace Prize in 1922 for his work as a League of Nations High Commissioner. In 1893, he sailed to the Arctic in a ship which was deliberately allowed to drift north through the sea ice, a journey that took more than three years. During this first crossing of the Arctic Ocean the expedition became the first to discover the existence of a deep polar basin. When, after more than one year in the ice it became apparent that the ship would not reach the North Pole, Nansen continued north on foot and, in April 1895, reached 86° 14´ N, the highest latitude then attained. The two men were forced to spend the winter, surviving on walrus blubber and polar bear meat. [http://en.wikipedia.org/wiki/Fridtjof_Nansen Wikipedia entry on Nansen] Cf. p. 138.&lt;br /&gt;
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==Page 148==&lt;br /&gt;
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&#039;&#039;&#039;the American Corporation, for instance, in which even the Supreme Court has recognized legal personhood &#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
Refers to Santa Clara County v. Southern Pacific Railroad Company (1886), during which Chief Justice Morrison R. Waite announced: &amp;quot;The court does not wish to hear argument on the question whether the provision in the Fourteenth Amendment to the Constitution, which forbids a State to deny to any person within its jurisdiction the equal protection of the laws, applies to these corporations. We are all of the opinion that it does.&amp;quot; [http://en.wikipedia.org/wiki/Santa_Clara_County_v._Southern_Pacific_Railroad  Wikipedia entry] Corporations are routinely recognized as &amp;quot;persons&amp;quot; in the law nowadays.  For more on the recognition of corporation as legal persons, see [http://en.wikipedia.org/wiki/Corporate_personhood Wikipedia entry on corporate personhood].  A recent documentary film, &#039;&#039;The Corporation&#039;&#039; (2003), tried to make the case that if a corporation is a &amp;quot;person,&amp;quot; it has the personality of a psychopath.&lt;br /&gt;
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==Annotation Index==&lt;br /&gt;
{{ATD PbP}}&lt;/div&gt;</summary>
		<author><name>S-Fremin</name></author>
	</entry>
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