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Revision as of 14:44, 4 December 2006
- Please keep these annotations SPOILER-FREE by not revealing information from later pages in the novel.
Contents
Page 222
The Number 22
I found it interesting that the significance of the number 22 was first brought up on page 222. might be nothing, really.
Page 226
Renfrew at Cambridge and Werfner at Göttingen
Note that each Professor's name is the other's spelled backward. Given the importance of railway lines in this and other chapters, it is also interesting to note that Cambridge's rail system was built in 1845 while Gottingen's was built in 1854.
Page 236
The Gentleman Bomber of Headingly
Reminds me of the Krikkit Robots in Douglas Adams' Life, The Universe, and Everything, where a bomb is put in place of a Cricket Ball at a match between Britain and Australia.
Page 237
Hebrew letter Shin- sign
"This person greeted the Cohen by raising his left hand, then spreading the fingers two and two away from the thumb so as to form the Hebrew letter shin, signifying the initial letter of one of the pre-Mosaic (that is, plural) names of God, which may never be spoken.
" 'Basically wishing long life and prosperity,' explained the Choen, answering with the same gesture"
compare with the following from M&D 485:
Dixon discovers "The Rabbi of Prague, headquarters of a Kabbalistick Faith, in Correspondence with the Elect Cohens of Paris, whose private Salute they now greet Dixon with, the Fingers spread two and two, and the Thumb held away from them likewise, said to represent the Hebrew letter Shin and to signify, 'Live long and prosper.' "
So is there connection between The Cohen of T.W.I.T., the "Cohens of Paris"? and these backwoods Kabbalists?
